महाभारतः mahābhārataḥ - book-7, chapter-154, verse-49

करिष्यतः किं च नो भीमपार्थौ तपन्तमेनं जहि रक्षो निशीथे ।
यो नः संग्रामाद्घोररूपाद्विमुच्येत्स नः पार्थान्समरे योधयेत ॥४९॥

49. kariṣyataḥ kiṁ ca no bhīmapārthau; tapantamenaṁ jahi rakṣo niśīthe ,
yo naḥ saṁgrāmādghorarūpādvimucye;tsa naḥ pārthānsamare yodhayeta.

49. kariṣyataḥ kim ca no bhīmapārthau
tapantam enam jahi rakṣaḥ niśīthe
yaḥ naḥ saṅgrāmāt ghorarūpāt vimucyeta
saḥ naḥ pārthān samare yodhayet

49. kim ca no bhīmapārthau kariṣyataḥ
enam tapantam rakṣaḥ niśīthe jahi
yaḥ naḥ ghorarūpāt saṅgrāmāt vimucyeta
saḥ naḥ pārthān samare yodhayet

49. What, moreover, can Bhima and Arjuna do for us? Kill this tormenting demon in the middle of the night! If he were to escape from a dreadful battle, he would then cause us to fight the Pārthas in battle.

Words meanings summery:

• करिष्यतः (kariṣyataḥ) - will do, will perform

• किम् (kim) - what, why, whether

• च (ca) - and, moreover

• नो (no) - to us, for us, our

• भीमपार्थौ (bhīmapārthau) - Bhima and Arjuna (Pārtha)

• तपन्तम् (tapantam) - this demon who is afflicting our army (tormenting, afflicting, burning)

• एनम् (enam) - this demon (Ghatotkacha) (this (one), him)

• जहि (jahi) - kill, strike

• रक्षः (rakṣaḥ) - the demon Ghatotkacha (demon, Rākṣasa)

• निशीथे (niśīthe) - in the middle of the night, at midnight

• यः (yaḥ) - referring to the demon Ghatotkacha (who, which)

• नः (naḥ) - for us (Kauravas) (us, for us)

• सङ्ग्रामात् (saṅgrāmāt) - from the ongoing dreadful battle with Ghatotkacha (from battle, from war)

• घोररूपात् (ghorarūpāt) - from the dreadful battle (from dreadful form, of dreadful appearance)

• विमुच्येत (vimucyeta) - might be freed, might be released, might escape

• सः (saḥ) - that demon (he, that)

• नः (naḥ) - us (Kauravas) (us, our)

• पार्थान् (pārthān) - the Pāṇḍava brothers (the Pārthas (sons of Pṛthā))

• समरे (samare) - in battle, in combat

• योधयेत् (yodhayet) - might cause to fight, might make fight

Words meanings and morphology

करिष्यतः (kariṣyataḥ) - will do, will perform

(verb)

3rd person , dual, active, future (lṛṭ) of kṛ

Future Third Person Dual

Root kṛ, future stem kariṣya, third person dual active ending -taḥ.

Root: kṛ (class 8)

किम् (kim) - what, why, whether

(interrogative pronoun)

Note: Often used as an indeclinable 'what' or 'why'.

च (ca) - and, moreover

(indeclinable)

नो (no) - to us, for us, our

(pronoun)

plural of asmad

asmad - I, we

Note: Enclitic form of 'asmad'.

भीमपार्थौ (bhīmapārthau) - Bhima and Arjuna (Pārtha)

(proper noun)

Nominative, masculine, dual of bhīmapārtha

bhīmapārtha - Bhīma and Pārtha

Compound type : dvandva (bhīma+pārtha)

• bhīma – Bhīma (one of the Pāṇḍavas)
  proper noun (masculine)
• pārtha – son of Pṛthā; Arjuna
  proper noun (masculine)

तपन्तम् (tapantam) - this demon who is afflicting our army (tormenting, afflicting, burning)

(adjective)

Accusative, masculine, singular of tapant

tapant - tormenting, burning, heating, afflicting

Present Active Participle

Derived from root tap (to torment, heat) with present active participle suffix -at/-ant.

Root: tap (class 1)

एनम् (enam) - this demon (Ghatotkacha) (this (one), him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, he, she, it

जहि (jahi) - kill, strike

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative Second Person Singular

Root han (to strike/kill), imperative form for 'you (sg.) kill'.

Root: han (class 2)

रक्षः (rakṣaḥ) - the demon Ghatotkacha (demon, Rākṣasa)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - demon, evil spirit, Rākṣasa

निशीथे (niśīthe) - in the middle of the night, at midnight

(noun)

Locative, masculine, singular of niśītha

niśītha - middle of the night, midnight

यः (yaḥ) - referring to the demon Ghatotkacha (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

नः (naḥ) - for us (Kauravas) (us, for us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Enclitic form of 'asmad'.

सङ्ग्रामात् (saṅgrāmāt) - from the ongoing dreadful battle with Ghatotkacha (from battle, from war)

(noun)

Ablative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

घोररूपात् (ghorarūpāt) - from the dreadful battle (from dreadful form, of dreadful appearance)

(adjective)

Ablative, masculine, singular of ghorarūpa

ghorarūpa - of dreadful form, terrible-looking

Compound type : tatpuruṣa (ghora+rūpa)

• ghora – dreadful, terrible, fierce
  adjective (masculine)
• rūpa – form, appearance, shape
  noun (neuter)

Note: Agrees with 'saṅgrāmāt'.

विमुच्येत (vimucyeta) - might be freed, might be released, might escape

(verb)

3rd person , singular, passive, optative (liṅ) of vi-muc

Optative Third Person Singular

Root muc with prefix vi, optative third person singular middle voice ending.

Prefix: vi

Root: muc (class 6)

सः (saḥ) - that demon (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - us (Kauravas) (us, our)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Enclitic form of 'asmad', functioning as direct object.

पार्थान् (pārthān) - the Pāṇḍava brothers (the Pārthas (sons of Pṛthā))

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā; a name for Arjuna, Bhima, Yudhishthira

समरे (samare) - in battle, in combat

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

योधयेत् (yodhayet) - might cause to fight, might make fight

(verb)

3rd person , singular, active, optative (liṅ) of yudh

Causative Optative Third Person Singular

Root yudh (to fight), causative stem yodhay, optative third person singular active ending.

Root: yudh (class 4)