महाभारतः mahābhārataḥ - book-6, chapter-45, verse-62

ततः सैन्येषु भग्नेषु मथितेषु च सर्वशः ।
प्राप्ते चास्तं दिनकरे न प्राज्ञायत किंचन ॥६२॥

62. tataḥ sainyeṣu bhagneṣu mathiteṣu ca sarvaśaḥ ,
prāpte cāstaṁ dinakare na prājñāyata kiṁcana.

62. tataḥ sainyeṣu bhagneṣu mathiteṣu ca sarvaśaḥ
prāpte ca astaṃ dinakare na prājñāyata kiñcana

62. tataḥ sainyeṣu bhagneṣu ca sarvaśaḥ mathiteṣu
ca dinakare astaṃ prāpte kiñcana na prājñāyata

62. Then, when the armies were utterly defeated and completely crushed, and the sun had set, nothing at all could be discerned.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, afterwards, therefore)

• सैन्येषु (sainyeṣu) - when the armies (among the armies, in the armies, when the armies)

• भग्नेषु (bhagneṣu) - defeated (broken, defeated, shattered)

• मथितेषु (mathiteṣu) - crushed (crushed, churned, destroyed, disturbed)

• च (ca) - and (and, also, moreover)

• सर्वशः (sarvaśaḥ) - completely (completely, entirely, by all means, in every respect)

• प्राप्ते (prāpte) - having set (reached its setting) (having reached, attained, set (as sun))

• च (ca) - and (and, also)

• अस्तं (astaṁ) - setting (of the sun) (setting, disappearance, home, end)

• दिनकरे (dinakare) - when the sun (in the sun, when the sun)

• न (na) - not (not, no)

• प्राज्ञायत (prājñāyata) - could be discerned (was known, was perceived, was understood)

• किञ्चन (kiñcana) - anything at all (anything, something, whatever)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, afterwards, therefore)

(indeclinable)

From pronoun 'tad' with suffix 'tas'

सैन्येषु (sainyeṣu) - when the armies (among the armies, in the armies, when the armies)

(noun)

Locative, neuter, plural of sainya

sainya - army, military force, relating to an army

Derived from 'senā' (army) + 'ya' suffix

Note: Part of a locative absolute construction

भग्नेषु (bhagneṣu) - defeated (broken, defeated, shattered)

(adjective)

Locative, neuter, plural of bhagna

bhagna - broken, defeated, shattered, overcome

Past Passive Participle

From root 'bhañj' (to break) + 'ta' suffix

Root: bhañj (class 7)

Note: Part of a locative absolute construction

मथितेषु (mathiteṣu) - crushed (crushed, churned, destroyed, disturbed)

(adjective)

Locative, neuter, plural of mathita

mathita - churned, crushed, disturbed, harassed

Past Passive Participle

From root 'math' (to churn, agitate, destroy) + 'ta' suffix

Root: math (class 1)

Note: Part of a locative absolute construction

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction

सर्वशः (sarvaśaḥ) - completely (completely, entirely, by all means, in every respect)

(indeclinable)

From 'sarva' (all) + 'śas' suffix

प्राप्ते (prāpte) - having set (reached its setting) (having reached, attained, set (as sun))

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, reached, gained, happened

Past Passive Participle

From 'pra' (prefix) + root 'āp' (to obtain, reach) + 'ta' suffix

Prefix: pra

Root: āp (class 5)

Note: Part of a locative absolute construction

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

अस्तं (astaṁ) - setting (of the sun) (setting, disappearance, home, end)

(noun)

Accusative, masculine, singular of asta

asta - setting, home, end, disappearance

Note: Object of 'prāpte'

दिनकरे (dinakare) - when the sun (in the sun, when the sun)

(noun)

Locative, masculine, singular of dinakara

dinakara - sun (day-maker)

Compound type : tatpurusha (dina+kara)

• dina – day
  noun (neuter)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

Note: Part of a locative absolute construction

न (na) - not (not, no)

(indeclinable)

Note: Negation particle

प्राज्ञायत (prājñāyata) - could be discerned (was known, was perceived, was understood)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of prājñā

Imperfect

Root 'jñā' with 'pra' prefix, passive form

Prefix: pra

Root: jñā (class 9)

किञ्चन (kiñcana) - anything at all (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatever (often used with 'na' to mean 'nothing at all')

From 'kim' (what) + 'cana' (particle)

Note: Functions as subject of 'prājñāyata', negated by 'na'