महाभारतः mahābhārataḥ - book-5, chapter-50, verse-7

ऊरुग्राहगृहीतानां गदां बिभ्रद्वृकोदरः ।
कुरूणामृषभो युद्धे दण्डपाणिरिवान्तकः ॥७॥

7. ūrugrāhagṛhītānāṁ gadāṁ bibhradvṛkodaraḥ ,
kurūṇāmṛṣabho yuddhe daṇḍapāṇirivāntakaḥ.

7. ūrugrahagṛhītānām gadām bibhrat vṛkodaraḥ
kurūṇām ṛṣabhaḥ yuddhe daṇḍapāṇiḥ iva antakaḥ

7. Bearing a mace, Bhima (Vṛkodara), the foremost (ṛṣabha) among the Kurus, is like Yama (Antaka) holding a staff (daṇḍa) in battle, especially to those whose thighs are seized.

Words meanings summery:

• ऊरुग्रहगृहीतानाम् (ūrugrahagṛhītānām) - of those (enemies) whose thighs are seized by Bhima (of those seized by the thighs)

• गदाम् (gadām) - mace, club

• बिभ्रत् (bibhrat) - bearing, holding, carrying

• वृकोदरः (vṛkodaraḥ) - Bhima (epithet for Bhima) (wolf-bellied)

• कुरूणाम् (kurūṇām) - of the Kurus

• ऋषभः (ṛṣabhaḥ) - bull, chief, best, excellent

• युद्धे (yuddhe) - in battle

• दण्डपाणिः (daṇḍapāṇiḥ) - Yama (the god of death) (holding a staff in hand, staff-bearer)

• इव (iva) - like, as, as if

• अन्तकः (antakaḥ) - Yama, the god of death (the ender, destroyer)

Words meanings and morphology

ऊरुग्रहगृहीतानाम् (ūrugrahagṛhītānām) - of those (enemies) whose thighs are seized by Bhima (of those seized by the thighs)

(adjective)

Genitive, masculine, plural of ūrugrahagṛhīta

ūrugrahagṛhīta - seized by the thighs

Compound adjective describing persons.

Compound type : bahuvrīhi (ūru+grāha+gṛhīta)

• ūru – thigh
  noun (masculine)
• grāha – seizing, gripping, capture
  noun (masculine)
  From root grah (to seize)
  Root: grah (class 9)
• gṛhīta – seized, caught, taken
  adjective (masculine)
  Past Passive Participle
  From root grah (to seize)
  Root: grah (class 9)

Note: Refers to the enemies.

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Object of 'bibhrat'.

बिभ्रत् (bibhrat) - bearing, holding, carrying

(adjective)

Nominative, masculine, singular of bhṛ

bhṛ - to bear, to carry, to hold, to support

Present Active Participle

From root bhṛ (to bear, carry), reduplicated

Root: bhṛ (class 3)

Note: Modifies 'vṛkodaraḥ'.

वृकोदरः (vṛkodaraḥ) - Bhima (epithet for Bhima) (wolf-bellied)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet of Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Subject of the implied verb.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (an ancient king, or his descendants, the Kauravas and Pandavas)

Note: With 'ṛṣabhaḥ' means 'chief among the Kurus'.

ऋषभः (ṛṣabhaḥ) - bull, chief, best, excellent

(noun)

Nominative, masculine, singular of ṛṣabha

ṛṣabha - bull, chief, foremost, best, excellent

Note: Refers to Bhima.

युद्धे (yuddhe) - in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (when used as an adjective) or Noun

From root yudh (to fight)

Root: yudh (class 4)

दण्डपाणिः (daṇḍapāṇiḥ) - Yama (the god of death) (holding a staff in hand, staff-bearer)

(adjective)

Nominative, masculine, singular of daṇḍapāṇi

daṇḍapāṇi - staff-bearer, holding a rod in hand (epithet of Yama or other deities)

Compound type : bahuvrīhi (daṇḍa+pāṇi)

• daṇḍa – staff, rod, mace, punishment
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Adjective modifying 'antakaḥ'.

इव (iva) - like, as, as if

(indeclinable)

अन्तकः (antakaḥ) - Yama, the god of death (the ender, destroyer)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, destroyer; an epithet of Yama (god of death)

From anta (end) + -ka suffix

Note: Refers to Bhima by comparison.