महाभारतः mahābhārataḥ - book-5, chapter-50, verse-44

अगदस्याप्यधनुषो विरथस्य विवर्मणः ।
बाहुभ्यां युध्यमानस्य कस्तिष्ठेदग्रतः पुमान् ॥४४॥

44. agadasyāpyadhanuṣo virathasya vivarmaṇaḥ ,
bāhubhyāṁ yudhyamānasya kastiṣṭhedagrataḥ pumān.

44. agadasya api adhanuṣaḥ virathasya vivarmaṇaḥ
bāhubhyām yudhyamānasya kaḥ tiṣṭhet agrataḥ pumān

44. What man could stand before him, even if he were without his mace, without a bow, without a chariot, and without armor, fighting solely with his two arms?

Words meanings summery:

• अगदस्य (agadasya) - of Bhima, even if without his mace (of one without a mace, without a club)

• अपि (api) - even, also, though

• अधनुषः (adhanuṣaḥ) - of Bhima, even if without a bow (of one without a bow, bowless)

• विरथस्य (virathasya) - of Bhima, even if without a chariot (of one without a chariot, chariot-less)

• विवर्मणः (vivarmaṇaḥ) - of Bhima, even if without armor (of one without armor, unarmored)

• बाहुभ्याम् (bāhubhyām) - with two arms, by means of two arms

• युध्यमानस्य (yudhyamānasya) - of Bhima, while he is fighting (of one fighting, of him who is battling)

• कः (kaḥ) - who?

• तिष्ठेत् (tiṣṭhet) - would stand, should stand

• अग्रतः (agrataḥ) - in front, before, at the head

• पुमान् (pumān) - a warrior (a man, a male, a hero, a warrior)

Words meanings and morphology

अगदस्य (agadasya) - of Bhima, even if without his mace (of one without a mace, without a club)

(adjective)

Genitive, masculine, singular of agada

agada - without a mace/club, weaponless

Compound type : nañ-bahuvrīhi (a+gada)

• a – not, non-
  indeclinable
• gada – mace, club
  noun (masculine)

अपि (api) - even, also, though

(indeclinable)

अधनुषः (adhanuṣaḥ) - of Bhima, even if without a bow (of one without a bow, bowless)

(adjective)

Genitive, masculine, singular of adhanus

adhanus - without a bow, bowless

Compound type : nañ-bahuvrīhi (a+dhanus)

• a – not, non-
  indeclinable
• dhanus – bow
  noun (neuter)

विरथस्य (virathasya) - of Bhima, even if without a chariot (of one without a chariot, chariot-less)

(adjective)

Genitive, masculine, singular of viratha

viratha - without a chariot, chariot-less

Compound type : bahuvrīhi (vi+ratha)

• vi – without, apart, dis-
  indeclinable
• ratha – chariot
  noun (masculine)

विवर्मणः (vivarmaṇaḥ) - of Bhima, even if without armor (of one without armor, unarmored)

(adjective)

Genitive, masculine, singular of vivarman

vivarman - without armor, unarmored

Compound type : bahuvrīhi (vi+varman)

• vi – without, apart, dis-
  indeclinable
• varman – armor, coat of mail
  noun (neuter)

बाहुभ्याम् (bāhubhyām) - with two arms, by means of two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

युध्यमानस्य (yudhyamānasya) - of Bhima, while he is fighting (of one fighting, of him who is battling)

(adjective)

Genitive, masculine, singular of yudhyamāna

yudhyamāna - fighting, battling

Present Middle Participle

Derived from root yudh (to fight), present stem, middle voice (ātmanepada)

Root: yudh (class 4)

Note: Present middle participle acting as an adjective.

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - what, who, which

तिष्ठेत् (tiṣṭhet) - would stand, should stand

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sthā

optative active

3rd person singular, optative mood, active voice

Root: sthā (class 1)

अग्रतः (agrataḥ) - in front, before, at the head

(indeclinable)

adverbial formation from agra with tasil suffix

पुमान् (pumān) - a warrior (a man, a male, a hero, a warrior)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, hero