महाभारतः mahābhārataḥ - book-5, chapter-50, verse-32

वीथीं कुर्वन्महाबाहुर्द्रावयन्मम वाहिनीम् ।
नृत्यन्निव गदापाणिर्युगान्तं दर्शयिष्यति ॥३२॥

32. vīthīṁ kurvanmahābāhurdrāvayanmama vāhinīm ,
nṛtyanniva gadāpāṇiryugāntaṁ darśayiṣyati.

32. vīthīm kurvan mahābāhuḥ drāvayan mama vāhinīm
nṛtyan iva gadāpāṇiḥ yugāntam darśayiṣyati

32. The mighty-armed one, clearing a path (through the battlefield) and causing my army to flee, will, mace in hand and as if dancing, bring about the world's destruction (yugānta).

Words meanings summery:

• वीथीम् (vīthīm) - a path through the enemy lines/battlefield (a path, a street, a row)

• कुर्वन् (kurvan) - clearing (a path) (making, doing)

• महाबाहुः (mahābāhuḥ) - the mighty-armed one

• द्रावयन् (drāvayan) - causing to flee, dispersing

• मम (mama) - my, of me

• वाहिनीम् (vāhinīm) - army, host

• नृत्यन् (nṛtyan) - dancing

• इव (iva) - as if, like

• गदापाणिः (gadāpāṇiḥ) - mace in hand, the mace-wielding one

• युगान्तम् (yugāntam) - the end of an age, world dissolution

• दर्शयिष्यति (darśayiṣyati) - he will show, he will cause to see, he will bring about

Words meanings and morphology

वीथीम् (vīthīm) - a path through the enemy lines/battlefield (a path, a street, a row)

(noun)

Accusative, feminine, singular of vīthī

vīthī - path, street, row, line

कुर्वन् (kurvan) - clearing (a path) (making, doing)

(adjective)

Nominative, masculine, singular of kurvat

kurvat - making, doing

Present Active Participle

Root: kṛ (class 8)

Note: Agrees with mahābāhuḥ.

महाबाहुः (mahābāhuḥ) - the mighty-armed one

(noun)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to a mighty-armed person (e.g., Bhima).

द्रावयन् (drāvayan) - causing to flee, dispersing

(adjective)

Nominative, masculine, singular of drāvayat

drāvayat - causing to run, causing to flee, dispersing

Present Active Participle (Causative)

Causative form of the root dru (to run).

Root: dru (class 1)

Note: Agrees with mahābāhuḥ.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Genitive case of the first person pronoun.

वाहिनीम् (vāhinīm) - army, host

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, river

नृत्यन् (nṛtyan) - dancing

(adjective)

Nominative, masculine, singular of nṛtyat

nṛtyat - dancing

Present Active Participle

Root: nṛt (class 4)

Note: Agrees with mahābāhuḥ.

इव (iva) - as if, like

(indeclinable)

गदापाणिः (gadāpāṇiḥ) - mace in hand, the mace-wielding one

(noun)

Nominative, masculine, singular of gadāpāṇi

gadāpāṇi - having a mace in hand

Compound type : bahuvrihi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

Note: Refers to a mace-wielding person (e.g., Bhima).

युगान्तम् (yugāntam) - the end of an age, world dissolution

(noun)

Accusative, masculine, singular of yugānta

yugānta - end of an age, destruction of the world, final dissolution

Compound type : tatpurusha (yuga+anta)

• yuga – age, epoch, yoke
  noun (neuter)
• anta – end, limit, conclusion
  noun (masculine)

दर्शयिष्यति (darśayiṣyati) - he will show, he will cause to see, he will bring about

(verb)

3rd person , singular, active, future (lṛṭ) of darś

Causative form of the root dṛś (to see).

Root: dṛś (class 1)