महाभारतः mahābhārataḥ - book-5, chapter-50, verse-61

यथा निदाघे ज्वलनः समिद्धो दहेत्कक्षं वायुना चोद्यमानः ।
गदाहस्तः पाण्डवस्तद्वदेव हन्ता मदीयान्सहितोऽर्जुनेन ॥६१॥

61. yathā nidāghe jvalanaḥ samiddho; dahetkakṣaṁ vāyunā codyamānaḥ ,
gadāhastaḥ pāṇḍavastadvadeva; hantā madīyānsahito'rjunena.

61. yathā nidāghe jvalanaḥ samiddhaḥ
dahet kakṣam vāyunā codyamānaḥ
| gadāhastaḥ pāṇḍavaḥ tadvad
eva hantā madīyān sahitaḥ arjunena

61. Just as a blazing fire, fanned by the wind in summer, would burn down a dry forest, so too will the Pāṇḍava (Bhīma), mace in hand, accompanied by Arjuna, surely kill my people.

Words meanings summery:

• यथा (yathā) - as, just as, like

• निदाघे (nidāghe) - in summer, in the hot season

• ज्वलनः (jvalanaḥ) - fire, blazing

• समिद्धः (samiddhaḥ) - blazing, ignited, kindled

• दहेत् (dahet) - would burn, may burn

• कक्षम् (kakṣam) - a dry forest (dry grass, brushwood, forest)

• वायुना (vāyunā) - by the wind

• चोद्यमानः (codyamānaḥ) - being impelled, being fanned, being driven

• गदाहस्तः (gadāhastaḥ) - holding a mace (referring to Bhīma) (mace-handed, holding a mace)

• पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava Bhīma (son of Pāṇḍu)

• तद्वद् (tadvad) - in the same way, similarly

• एव (eva) - indeed, certainly, even

• हन्ता (hantā) - will kill (acting as a future verb) (killer, one who kills, will kill)

• मदीयान् (madīyān) - my people, my relatives, my sons

• सहितः (sahitaḥ) - accompanied by, together with

• अर्जुनेन (arjunena) - by Arjuna

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

निदाघे (nidāghe) - in summer, in the hot season

(noun)

Locative, masculine, singular of nidāgha

nidāgha - summer, the hot season

ज्वलनः (jvalanaḥ) - fire, blazing

(noun)

Nominative, masculine, singular of jvalana

jvalana - burning, blazing, fire

Root: jval (class 1)

समिद्धः (samiddhaḥ) - blazing, ignited, kindled

(adjective)

Nominative, masculine, singular of samiddha

samiddha - blazing, ignited, kindled, inflamed

Past Passive Participle

Derived from root `idh` (to kindle, ignite) with prefix `sam` and suffix `kta`.

Prefix: sam

Root: idh (class 7)

दहेत् (dahet) - would burn, may burn

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of dah

Root: dah (class 1)

कक्षम् (kakṣam) - a dry forest (dry grass, brushwood, forest)

(noun)

Accusative, neuter, singular of kakṣa

kakṣa - dry grass, brushwood, a thicket, forest

वायुना (vāyunā) - by the wind

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, god of wind

चोद्यमानः (codyamānaḥ) - being impelled, being fanned, being driven

(adjective)

Nominative, masculine, singular of codyamāna

codyamāna - being impelled, being urged, being stimulated, being fanned

Present Passive Participle

Derived from root `cud` (to impel, urge) in the 10th class (`codayati`) with `śānac` suffix.

Root: cud (class 10)

गदाहस्तः (gadāhastaḥ) - holding a mace (referring to Bhīma) (mace-handed, holding a mace)

(adjective)

Nominative, masculine, singular of gadāhasta

gadāhasta - holding a mace, mace in hand

Compound type : bahuvrīhi (gadā+hasta)

• gadā – mace, club, an iron club
  noun (feminine)
• hasta – hand, arm
  noun (masculine)

पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava Bhīma (son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, one of the Pāṇḍavas

Derived from Pāṇḍu + `aṇ` suffix denoting 'descendant'.

तद्वद् (tadvad) - in the same way, similarly

(indeclinable)

एव (eva) - indeed, certainly, even

(indeclinable)

हन्ता (hantā) - will kill (acting as a future verb) (killer, one who kills, will kill)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent Noun

Derived from root `han` (to strike, kill) with suffix `tṛ` (agent suffix).

Root: han (class 2)

मदीयान् (madīyān) - my people, my relatives, my sons

(adjective)

Accusative, masculine, plural of madīya

madīya - my, mine, belonging to me, my relatives

Derived from `mad` (me) with suffix `īya` (possessive).

सहितः (sahitaḥ) - accompanied by, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, connected, together with

Past Passive Participle

Derived from root `dhā` (to place) with prefix `sa` (together) and suffix `kta`.

Prefix: sa

Root: dhā (class 3)

अर्जुनेन (arjunena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava hero); white, silver