महाभारतः mahābhārataḥ - book-5, chapter-50, verse-16

येन भीमबला यक्षा राक्षसाश्च समाहताः ।
कथं तस्य रणे वेगं मानुषः प्रसहिष्यति ॥१६॥

16. yena bhīmabalā yakṣā rākṣasāśca samāhatāḥ ,
kathaṁ tasya raṇe vegaṁ mānuṣaḥ prasahiṣyati.

16. yena bhīmabalāḥ yakṣāḥ rākṣasāḥ ca samāhatāḥ
katham tasya raṇe vegam mānuṣaḥ prasahiṣyati

16. How will any human being withstand his (Bhima's) force (vega) in battle (raṇa), by whom Yakshas and Rakshasas, themselves possessing formidable strength (bhīmabalā), were utterly struck down?

Words meanings summery:

• येन (yena) - by whom (referring to Bhima) (by whom, by which)

• भीमबलाः (bhīmabalāḥ) - of terrible strength, formidable in might

• यक्षाः (yakṣāḥ) - Yakshas (a class of demigods)

• राक्षसाः (rākṣasāḥ) - Rakshasas (demons, evil spirits)

• च (ca) - and

• समाहताः (samāhatāḥ) - completely struck down, killed, thoroughly defeated

• कथम् (katham) - how, in what manner

• तस्य (tasya) - his (referring to Bhima) (his, of him)

• रणे (raṇe) - in battle, in war

• वेगम् (vegam) - speed, force, impetus, current

• मानुषः (mānuṣaḥ) - a human being, man

• प्रसहिष्यति (prasahiṣyati) - will endure, will withstand, will tolerate

Words meanings and morphology

येन (yena) - by whom (referring to Bhima) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

Instrumental singular masculine.

भीमबलाः (bhīmabalāḥ) - of terrible strength, formidable in might

(adjective)

Nominative, masculine, plural of bhīmabala

bhīmabala - having terrible strength, formidable in might

Compound type : bahuvrīhi (bhīma+bala)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
  From root √bhī (to fear).
  Root: bhī (class 3)
• bala – strength, power, force, army
  noun (neuter)
  From root √bal (to live, be strong).
  Root: bal (class 1)

Note: Agrees with 'yakṣāḥ' and 'rākṣasāḥ'.

यक्षाः (yakṣāḥ) - Yakshas (a class of demigods)

(noun)

Nominative, masculine, plural of yakṣa

yakṣa - Yaksha (a class of benevolent but sometimes mischievous nature-spirits or demigods)

From root √yakṣ (to move quickly) or √yaj (to worship).

Root: yakṣ (class 1)

Note: One of the subjects of the passive clause.

राक्षसाः (rākṣasāḥ) - Rakshasas (demons, evil spirits)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rakshasa (a class of demons or evil beings)

From √rakṣ (to protect) + -as suffix, meaning 'destroyers of protectors' or 'belonging to Rakshas'.

Root: rakṣ (class 1)

Note: Another subject of the passive clause.

च (ca) - and

(indeclinable)

Conjunction.

समाहताः (samāhatāḥ) - completely struck down, killed, thoroughly defeated

(adjective)

Nominative, masculine, plural of samāhata

samāhata - completely struck, thoroughly beaten, killed, afflicted

Past Passive Participle

From root √han (to strike, kill) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: han (class 2)

Note: Agrees with 'yakṣāḥ' and 'rākṣasāḥ'.

कथम् (katham) - how, in what manner

(indeclinable)

Interrogative adverb.

तस्य (tasya) - his (referring to Bhima) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this (demonstrative pronoun)

Genitive singular masculine/neuter.

Note: Possesses 'vegam'.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

From root √raṇ (to rejoice, shout, sound).

Root: raṇ (class 1)

Note: Specifies the location of the action.

वेगम् (vegam) - speed, force, impetus, current

(noun)

Accusative, masculine, singular of vega

vega - speed, velocity, force, impetuosity, current

From root √vij (to move rapidly) or √vej (to tremble).

Root: vij (class 6)

Note: Object of 'prasahiṣyati'.

मानुषः (mānuṣaḥ) - a human being, man

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to man, a man, human being

From 'manu' (man) + -ṣa suffix.

Note: Subject of 'prasahiṣyati'.

प्रसहिष्यति (prasahiṣyati) - will endure, will withstand, will tolerate

(verb)

3rd person , singular, active, future indicative (lṛṭ) of √sah

Future Active Indicative

From root √sah (to bear, endure) with prefix pra-.

Prefix: pra

Root: sah (class 1)

Note: Predicate for 'mānuṣaḥ'.