महाभारतः mahābhārataḥ - book-5, chapter-50, verse-52

स वै शोचामि सर्वान्वै ये युयुत्सन्ति पाण्डवान् ।
विक्रुष्टं विदुरेणादौ तदेतद्भयमागतम् ॥५२॥

52. sa vai śocāmi sarvānvai ye yuyutsanti pāṇḍavān ,
vikruṣṭaṁ vidureṇādau tadetadbhayamāgatam.

52. sa vai śocāmi sarvān vai ye yuyutsanti pāṇḍavān
vikruṣṭam vidureṇa ādau tat etad bhayam āgatam

52. Indeed, I grieve for all those who wish to fight the Pāṇḍavas. This very fear, which Vidura had loudly protested at the outset, has now come to pass.

Words meanings summery:

• स (sa) - I (Dhṛtarāṣṭra) (he, that (person))

• वै (vai) - indeed, certainly, surely

• शोचामि (śocāmi) - I grieve, I lament

• सर्वान् (sarvān) - all (those who desire to fight) (all (of them))

• वै (vai) - indeed, certainly, surely

• ये (ye) - who, those who

• युयुत्सन्ति (yuyutsanti) - they wish to fight, they desire to fight

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• विक्रुष्टम् (vikruṣṭam) - loudly protested (by Vidura) (cried out, lamented, protested loudly)

• विदुरेण (vidureṇa) - by Vidura

• आदौ (ādau) - at the outset (of the conflict) (in the beginning, at first)

• तत् (tat) - that (well-known) (that)

• एतद् (etad) - this very (fear) (this)

• भयम् (bhayam) - fear, danger

• आगतम् (āgatam) - arrived, come

Words meanings and morphology

स (sa) - I (Dhṛtarāṣṭra) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Often used with 1st person verb to emphasize 'I'.

वै (vai) - indeed, certainly, surely

(indeclinable)

शोचामि (śocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)

सर्वान् (sarvān) - all (those who desire to fight) (all (of them))

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Object of `śocāmi`.

वै (vai) - indeed, certainly, surely

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, that

Note: Subject of `yuyutsanti`.

युयुत्सन्ति (yuyutsanti) - they wish to fight, they desire to fight

(verb)

3rd person , plural, active, present (laṭ) of yudh

Desiderative

Desiderative stem `yuyutsa` + present ending

Root: yudh (class 4)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Derived from Pāṇḍu

Note: Object of `yuyutsanti`.

विक्रुष्टम् (vikruṣṭam) - loudly protested (by Vidura) (cried out, lamented, protested loudly)

(adjective)

Nominative, neuter, singular of vikruṣṭa

vikruṣṭa - cried out, lamented, protested

Past Passive Participle

From `vi-kruś` (to cry out)

Prefix: vi

Root: kruś (class 1)

विदुरेण (vidureṇa) - by Vidura

(proper noun)

Instrumental, masculine, singular of vidura

vidura - Vidura (name of Dhṛtarāṣṭra's wise half-brother)

Note: Agent of `vikruṣṭam`.

आदौ (ādau) - at the outset (of the conflict) (in the beginning, at first)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first

तत् (tat) - that (well-known) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to `bhayam`.

एतद् (etad) - this very (fear) (this)

(pronoun)

Nominative, neuter, singular of etat

etat - this

Note: Emphatic, intensifying `tat`.

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger

From root bhī

Root: bhī (class 3)

Note: Subject of `āgatam`.

आगतम् (āgatam) - arrived, come

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From `ā-gam` (to come)

Prefix: ā

Root: gam (class 1)

Note: Used here in sense of 'has come'.