महाभारतः mahābhārataḥ - book-5, chapter-50, verse-34

कुर्वन्रथान्विपुरुषान्विध्वजान्भग्नपुष्करान् ।
आरुजन्पुरुषव्याघ्रो रथिनः सादिनस्तथा ॥३४॥

34. kurvanrathānvipuruṣānvidhvajānbhagnapuṣkarān ,
ārujanpuruṣavyāghro rathinaḥ sādinastathā.

34. kurvan rathān vipuruṣān vidhvajān bhagnapuṣkarān
ārujan puruṣavyāghraḥ rathinaḥ sādinaḥ tathā

34. That tiger among men (puruṣavyāghra), by shattering charioteers and cavalrymen, will render their chariots without occupants (vipuruṣa), without banners (vidhvajā), and with broken shafts (bhagnapuṣkara).

Words meanings summery:

• कुर्वन् (kurvan) - making, rendering (doing, making, acting)

• रथान् (rathān) - chariots

• विपुरुषान् (vipuruṣān) - without occupants (without men, driverless, unmanned)

• विध्वजान् (vidhvajān) - without banners (without banners, bannerless)

• भग्नपुष्करान् (bhagnapuṣkarān) - with broken shafts (with broken wheels, shafts, or seats (of a chariot))

• आरुजन् (ārujan) - shattering (breaking, shattering)

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - the tiger among men (an epithet for Bhīmasena) (tiger among men, best of men)

• रथिनः (rathinaḥ) - charioteers (charioteers, those having chariots)

• सादिनः (sādinaḥ) - cavalrymen (horsemen, cavalrymen)

• तथा (tathā) - and also, as well (thus, so, in that manner, and also)

Words meanings and morphology

कुर्वन् (kurvan) - making, rendering (doing, making, acting)

(adjective)

Nominative, masculine, singular of kurvat

kṛ - to do, to make, to perform

Present Active Participle

Derived from √kṛ (to do, make)

Root: kṛ (class 8)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot, car

विपुरुषान् (vipuruṣān) - without occupants (without men, driverless, unmanned)

(adjective)

Accusative, masculine, plural of vipuruṣa

vipuruṣa - without men, driverless, unmanned

Compound of vi- (privative prefix) and puruṣa (man)

Compound type : Prādi-Tatpuruṣa (vi+puruṣa)

• vi – without, apart, away
  indeclinable
  Privative prefix
• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)

Note: Qualifies 'rathān'.

विध्वजान् (vidhvajān) - without banners (without banners, bannerless)

(adjective)

Accusative, masculine, plural of vidhvajā

vidhvajā - without banners, bannerless

Compound of vi- (privative prefix) and dhvaja (banner)

Compound type : Prādi-Tatpuruṣa (vi+dhvaja)

• vi – without, apart, away
  indeclinable
  Privative prefix
• dhvaja – banner, flag
  noun (masculine)

Note: Qualifies 'rathān'.

भग्नपुष्करान् (bhagnapuṣkarān) - with broken shafts (with broken wheels, shafts, or seats (of a chariot))

(adjective)

Accusative, masculine, plural of bhagnapuṣkara

bhagnapuṣkara - with broken wheels/shafts/seats

Compound type : Bahuvrihi (bhagna+puṣkara)

• bhagna – broken, shattered
  adjective (masculine)
  Past Passive Participle
  Derived from √bhañj (to break)
  Root: bhañj (class 7)
• puṣkara – lotus, water, sky, tip, front part, shaft (of a chariot), wheel (of a chariot), battle, drum
  noun (neuter)

Note: Qualifies 'rathān'.

आरुजन् (ārujan) - shattering (breaking, shattering)

(adjective)

Nominative, masculine, singular of ārujat

ā-√ruj - to break, shatter

Present Active Participle

Derived from ā- + √ruj (to break)

Prefix: ā

Root: ruj (class 6)

पुरुषव्याघ्रः (puruṣavyāghraḥ) - the tiger among men (an epithet for Bhīmasena) (tiger among men, best of men)

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men

Compound type : Karmadhāraya (puruṣa+vyāghra)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Refers to Bhīmasena.

रथिनः (rathinaḥ) - charioteers (charioteers, those having chariots)

(noun)

Accusative, masculine, plural of rathin

rathin - charioteer, owner of a chariot

Derived from ratha + suffix -in

Note: Direct object of 'ārujan'.

सादिनः (sādinaḥ) - cavalrymen (horsemen, cavalrymen)

(noun)

Accusative, masculine, plural of sādin

sādin - horseman, cavalryman, one who rides

Derived from √sad (to sit) + suffix -in

Root: sad (class 1)

Note: Parallel to 'rathinaḥ' as direct object of 'ārujan'.

तथा (tathā) - and also, as well (thus, so, in that manner, and also)

(indeclinable)

Note: Used to connect 'rathinaḥ' and 'sādinaḥ'.