महाभारतः mahābhārataḥ - book-5, chapter-50, verse-23

अमर्षी नित्यसंरब्धो रौद्रः क्रूरपराक्रमः ।
मम तात प्रतीपानि कुर्वन्पूर्वं विमानितः ॥२३॥

23. amarṣī nityasaṁrabdho raudraḥ krūraparākramaḥ ,
mama tāta pratīpāni kurvanpūrvaṁ vimānitaḥ.

23. amarṣī nityasaṃrabdhaḥ raudraḥ krūraparākramaḥ
mama tāta pratīpāni kurvan pūrvaṃ vimānitaḥ

23. He is intolerant, perpetually enraged, fierce, and possesses cruel prowess. My dear (tāta), having been humiliated before, he has been committing hostile acts against me.

Words meanings summery:

• अमर्षी (amarṣī) - intolerant, impatient, resentful, indignant

• नित्यसंरब्धः (nityasaṁrabdhaḥ) - perpetually enraged, always furious, constantly agitated

• रौद्रः (raudraḥ) - fierce (describing Bhīma) (terrible, fierce, wrathful, formidable, Shiva-like)

• क्रूरपराक्रमः (krūraparākramaḥ) - of cruel valor, having fierce prowess, terribly powerful

• मम (mama) - my, of me

• तात (tāta) - My dear (used by an elder, Dhritarashtra, to a younger person, Sanjaya). (father, son, dear one (term of address))

• प्रतीपानि (pratīpāni) - hostile acts, adverse things, contrary things

• कुर्वन् (kurvan) - doing, performing, making

• पूर्वं (pūrvaṁ) - formerly, previously, before

• विमानितः (vimānitaḥ) - humiliated, insulted, disgraced, dishonored

Words meanings and morphology

अमर्षी (amarṣī) - intolerant, impatient, resentful, indignant

(adjective)

Nominative, masculine, singular of amarṣin

amarṣin - intolerant, impatient, resentful, indignant

derived from a-marṣa (intolerance), root mṛṣ (to bear, endure)

Prefix: a

Root: mṛṣ (class 4)

Note: Qualifies Bhīma (implied subject).

नित्यसंरब्धः (nityasaṁrabdhaḥ) - perpetually enraged, always furious, constantly agitated

(adjective)

Nominative, masculine, singular of nityasaṃrabdha

nityasaṁrabdha - perpetually enraged, always furious

Compound type : bahuvrihi (nitya+saṃrabdha)

• nitya – eternal, constant, perpetual, always
  adjective (masculine)
• saṃrabdha – enraged, agitated, furious
  adjective (masculine)
  Past Passive Participle
  upasarga sam + root rabh (to seize, to begin, to be agitated)
  Prefix: sam
  Root: rabh (class 1)

Note: Qualifies Bhīma.

रौद्रः (raudraḥ) - fierce (describing Bhīma) (terrible, fierce, wrathful, formidable, Shiva-like)

(adjective)

Nominative, masculine, singular of raudra

raudra - terrible, fierce, wrathful, belonging to Rudra

derived from Rudra

Note: Qualifies Bhīma.

क्रूरपराक्रमः (krūraparākramaḥ) - of cruel valor, having fierce prowess, terribly powerful

(adjective)

Nominative, masculine, singular of krūraparākrama

krūraparākrama - of cruel valor, having fierce prowess

Compound type : bahuvrihi (krūra+parākrama)

• krūra – cruel, fierce, harsh, dreadful
  adjective (masculine)
• parākrama – prowess, valor, heroism, strength, power
  noun (masculine)
  upasarga parā + root kram (to step, to go)
  Prefix: parā
  Root: kram (class 1)

Note: Qualifies Bhīma.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive pronoun.

तात (tāta) - My dear (used by an elder, Dhritarashtra, to a younger person, Sanjaya). (father, son, dear one (term of address))

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of address, context-dependent)

Note: Vocative, addressing Sanjaya.

प्रतीपानि (pratīpāni) - hostile acts, adverse things, contrary things

(noun)

Accusative, neuter, plural of pratīpa

pratīpa - contrary, adverse, hostile, reverse

Prefix: prati

Root: ap (class 5)

Note: Used substantively as the object of `kurvan`.

कुर्वन् (kurvan) - doing, performing, making

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, performing, making

Present Active Participle

root kṛ (to do, to make) + śatṛ (present participle suffix)

Root: kṛ (class 8)

Note: Qualifies Bhīma (implied subject).

पूर्वं (pūrvaṁ) - formerly, previously, before

(indeclinable)

Note: Used adverbially.

विमानितः (vimānitaḥ) - humiliated, insulted, disgraced, dishonored

(adjective)

Nominative, masculine, singular of vimānita

vimānita - humiliated, insulted, disgraced

Past Passive Participle

upasarga vi + root man (to think, but here related to honor/dishonor) + kta (past participle suffix)

Prefix: vi

Root: man (class 4)

Note: Qualifies Bhīma (implied subject).