महाभारतः mahābhārataḥ - book-5, chapter-50, verse-15

अतिलाभं तु मन्येऽहं यत्तेन रिपुघातिना ।
तदैव न हताः सर्वे मम पुत्रा मनस्विना ॥१५॥

15. atilābhaṁ tu manye'haṁ yattena ripughātinā ,
tadaiva na hatāḥ sarve mama putrā manasvinā.

15. atilabham tu manye aham yat tena ripughātinā
tada eva na hatāḥ sarve mama putrāḥ manasvinā

15. Indeed, I consider it a great stroke of luck that by that slayer of enemies, that high-minded one (Bhima), all my sons were not killed at that very time.

Words meanings summery:

• अतिलभम् (atilabham) - great gain, excessive gain, fortune, boon

• तु (tu) - but, indeed, however

• मन्ये (manye) - I think, I consider, I believe

• अहम् (aham) - I

• यत् (yat) - that, which (conjunction, relative pronoun)

• तेन (tena) - by him (referring to Bhima) (by him, by that)

• रिपुघातिना (ripughātinā) - by the slayer of enemies, by the enemy-killer

• तद (tada) - then, at that time

• एव (eva) - indeed, only, exactly, just

• न (na) - not, no

• हताः (hatāḥ) - killed, slain, destroyed

• सर्वे (sarve) - all, every, whole

• मम (mama) - my, of me

• पुत्राः (putrāḥ) - sons, children

• मनस्विना (manasvinā) - by the high-minded one (referring to Bhima) (by the high-minded, by the resolute, by the intelligent one)

Words meanings and morphology

अतिलभम् (atilabham) - great gain, excessive gain, fortune, boon

(noun)

Accusative, masculine, singular of atilābha

atilābha - excessive gain, great acquisition, great fortune, great profit

Compound type : karmadhāraya (ati+lābha)

• ati – over, beyond, excessively, very
  indeclinable
  Intensifying prefix.
• lābha – gain, acquisition, profit, advantage
  noun (masculine)
  From root √labh (to obtain).
  Root: labh (class 1)

तु (tu) - but, indeed, however

(indeclinable)

Conjunction.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of √man

Present Active Indicative

From root √man (to think). Ātmanepada form.

Root: man (class 4)

Note: The subject is 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

Nominative form.

Note: Subject of 'manye'.

यत् (yat) - that, which (conjunction, relative pronoun)

(indeclinable)

Functions as a conjunction introducing the dependent clause.

तेन (tena) - by him (referring to Bhima) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this (demonstrative pronoun)

Instrumental singular masculine/neuter.

रिपुघातिना (ripughātinā) - by the slayer of enemies, by the enemy-killer

(adjective)

Instrumental, masculine, singular of ripughātin

ripughātin - slayer of enemies, destroying enemies

From 'ripu' (enemy) + 'ghātin' (slayer).

Compound type : tatpurusha (ripu+ghātin)

• ripu – enemy, foe
  noun (masculine)
  From root √rip (to injure).
  Root: rip (class 1)
• ghātin – killer, slayer, destructive
  adjective (masculine)
  Agent Noun suffix -in
  From root √han (to strike, kill) with suffix -in.
  Root: han (class 2)

Note: Agrees with 'tena'.

तद (tada) - then, at that time

(indeclinable)

Formed from 'tad' + -dā suffix.

एव (eva) - indeed, only, exactly, just

(indeclinable)

Emphatic particle.

Note: Emphasizes 'tada'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the verb 'hatāḥ'.

हताः (hatāḥ) - killed, slain, destroyed

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From root √han (to strike, kill) + kta suffix.

Root: han (class 2)

Note: Agrees with 'putrāḥ'.

सर्वे (sarve) - all, every, whole

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Universal pronoun/adjective.

Note: Qualifies 'putrāḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun)

Genitive singular of 1st person pronoun.

Note: Possessive, refers to Dhritarashtra.

पुत्राः (putrāḥ) - sons, children

(noun)

Nominative, masculine, plural of putra

putra - son, child, offspring

Note: Subject of the passive clause 'na hatāḥ'.

मनस्विना (manasvinā) - by the high-minded one (referring to Bhima) (by the high-minded, by the resolute, by the intelligent one)

(adjective)

Instrumental, masculine, singular of manasvin

manasvin - high-minded, intelligent, spirited, resolute, wise

From 'manas' (mind) + -vin suffix.

Note: Agrees with 'tena' and 'ripughātinā', referring to Bhima.