महाभारतः
mahābhārataḥ
-
book-4, chapter-53, verse-60
अनिशं संदधानस्य शरानुत्सृजतस्तदा ।
ददृशे नान्तरं किंचित्पार्थस्याददतोऽपि च ॥६०॥
ददृशे नान्तरं किंचित्पार्थस्याददतोऽपि च ॥६०॥
60. aniśaṁ saṁdadhānasya śarānutsṛjatastadā ,
dadṛśe nāntaraṁ kiṁcitpārthasyādadato'pi ca.
dadṛśe nāntaraṁ kiṁcitpārthasyādadato'pi ca.
60.
aniśam saṃdadhānasya śarān utsṛjataḥ tadā dadṛśe
na antaram kiñcit pārthasya ādadatoḥ api ca
na antaram kiñcit pārthasya ādadatoḥ api ca
60.
Then, as Pārtha (Arjuna) was ceaselessly fitting arrows to the bow, releasing them, and even taking up more, no interval whatsoever could be perceived.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनिशम् (aniśam) - unceasingly, continuously, constantly
- संदधानस्य (saṁdadhānasya) - of Arjuna, who was fitting arrows to the bow (of one placing, of one fitting (an arrow to the bowstring))
- शरान् (śarān) - arrows
- उत्सृजतः (utsṛjataḥ) - of Arjuna, who was releasing arrows (of one releasing, of one shooting)
- तदा (tadā) - then, at that time
- ददृशे (dadṛśe) - was seen, appeared
- न (na) - not, no
- अन्तरम् (antaram) - interval, space, gap
- किञ्चित् (kiñcit) - any (interval) (any, something, a little)
- पार्थस्य (pārthasya) - of Arjuna (of Pārtha, of Arjuna)
- आददतोः (ādadatoḥ) - of Arjuna, who was taking up arrows (of one taking up, of one receiving)
- अपि (api) - even, also, too
- च (ca) - and, also
Words meanings and morphology
अनिशम् (aniśam) - unceasingly, continuously, constantly
(adjective)
Accusative, neuter, singular of aniśa
aniśa - unceasing, incessant, continuous
Compound formed with negative prefix 'a-' and 'niśa' (rest/night).
Compound type : avyayībhāva (a+niśa)
- a – not, un-
indeclinable
Negative prefix - niśa – night, rest, cessation
noun (feminine)
Note: Functions adverbially.
संदधानस्य (saṁdadhānasya) - of Arjuna, who was fitting arrows to the bow (of one placing, of one fitting (an arrow to the bowstring))
(adjective)
Genitive, masculine, singular of saṃdadhāna
dhā - to place, to hold, to put
present active participle (ātmanepada)
Present participle from root dhā (class 3) with prefix sam-.
Prefix: sam
Root: dhā (class 3)
Note: Participle acting as an adjective, agreeing with 'pārthasya'.
शरान् (śarān) - arrows
(noun)
Accusative, masculine, plural of śara
śara - arrow, reed
From root śṝ (to crush, tear).
Root: śṝ (class 9)
Note: Object of the participles 'saṃdadhānasya', 'utsṛjataḥ', and 'ādadatoḥ'.
उत्सृजतः (utsṛjataḥ) - of Arjuna, who was releasing arrows (of one releasing, of one shooting)
(adjective)
Genitive, masculine, singular of utsṛjat
sṛj - to create, to emit, to release, to shoot
present active participle (parasmaipada)
Present participle from root sṛj (class 6) with prefix ut-.
Prefix: ut
Root: sṛj (class 6)
Note: Participle acting as an adjective, agreeing with 'pārthasya'.
तदा (tadā) - then, at that time
(indeclinable)
Temporal adverb derived from 'tad' (that).
ददृशे (dadṛśe) - was seen, appeared
(verb)
3rd person , singular, middle, perfect (liṭ) of dṛś
perfect
Perfect 3rd person singular, middle voice, from root dṛś. Can be interpreted as passive of perfect.
Root: dṛś (class 1)
Note: Verb governing 'antaram'.
न (na) - not, no
(indeclinable)
Negative particle.
अन्तरम् (antaram) - interval, space, gap
(noun)
Nominative, neuter, singular of antara
antara - interval, space, difference, interior
Note: Subject of 'dadṛśe'.
किञ्चित् (kiñcit) - any (interval) (any, something, a little)
(adjective)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little, whatsoever
Compound of 'kim' (what) + 'cid' (indefinite particle).
Note: In agreement with 'antaram'.
पार्थस्य (pārthasya) - of Arjuna (of Pārtha, of Arjuna)
(proper noun)
Genitive, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
Derived from Pṛthā.
Note: Governs the preceding participles.
आददतोः (ādadatoḥ) - of Arjuna, who was taking up arrows (of one taking up, of one receiving)
(adjective)
Genitive, masculine, singular of ādadat
dā - to give (in ātmanepada: to take, to receive)
present active participle (ātmanepada)
Present participle from root dā (class 3) with prefix ā- (in ātmanepada, meaning 'to take').
Prefix: ā
Root: dā (class 3)
Note: Participle acting as an adjective, agreeing with 'pārthasya'.
अपि (api) - even, also, too
(indeclinable)
Particle.
च (ca) - and, also
(indeclinable)