महाभारतः mahābhārataḥ - book-4, chapter-53, verse-5

ससंहाराणि दिव्यानि सर्वाण्यस्त्राणि मारिष ।
धनुर्वेदश्च कार्त्स्न्येन यस्मिन्नित्यं प्रतिष्ठितः ॥५॥

5. sasaṁhārāṇi divyāni sarvāṇyastrāṇi māriṣa ,
dhanurvedaśca kārtsnyena yasminnityaṁ pratiṣṭhitaḥ.

5. saṃsaṃhārāṇi divyāni sarvāṇi astrāṇi māriṣa
dhanurvedaḥ ca kārtsnyena yasmin nityam pratiṣṭhitaḥ

5. O venerable one, in him are all divine weapons along with their powers of withdrawal, and the entire science of archery is always established.

Words meanings summery:

• संसंहाराणि (saṁsaṁhārāṇi) - along with their powers of withdrawal (powers of withdrawal/destruction, collecting, summing up)

• दिव्यानि (divyāni) - divine, heavenly, supernatural

• सर्वाणि (sarvāṇi) - all, every, whole

• अस्त्राणि (astrāṇi) - weapons, missiles, projectile weapons

• मारिष (māriṣa) - O venerable one, respected sir

• धनुर्वेदः (dhanurvedaḥ) - the science of archery

• च (ca) - and, also

• कार्त्स्न्येन (kārtsnyena) - entirely, completely, thoroughly

• यस्मिन् (yasmin) - in him (in whom, in which)

• नित्यम् (nityam) - always, perpetually, constantly

• प्रतिष्ठितः (pratiṣṭhitaḥ) - is established (established, founded, fixed, standing)

Words meanings and morphology

संसंहाराणि (saṁsaṁhārāṇi) - along with their powers of withdrawal (powers of withdrawal/destruction, collecting, summing up)

(noun)

Nominative, neuter, plural of saṃsaṃhāra

saṁsaṁhāra - withdrawal, destruction, collection, conclusion

From root hṛ with prefixes saṃ and saṃ, meaning 'to withdraw completely' or 'to destroy'

Prefixes: saṃ+saṃ

Root: hṛ (class 1)

Note: Can also be accusative plural.

दिव्यानि (divyāni) - divine, heavenly, supernatural

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial, supernatural

From div (heaven)

Note: Can also be accusative plural.

सर्वाणि (sarvāṇi) - all, every, whole

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Can also be accusative plural.

अस्त्राणि (astrāṇi) - weapons, missiles, projectile weapons

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile, dart

From root as (to throw)

Root: as (class 4)

Note: Can also be accusative plural.

मारिष (māriṣa) - O venerable one, respected sir

(adjective)

Vocative, masculine, singular of māriṣa

māriṣa - venerable, respected, noble

धनुर्वेदः (dhanurvedaḥ) - the science of archery

(noun)

Nominative, masculine, singular of dhanurveda

dhanurveda - the science of archery

Compound of dhanus (bow) and veda (knowledge)

Compound type : tatpurusha (dhanus+veda)

• dhanus – bow, weapon
  noun (neuter)
• veda – knowledge, science, sacred knowledge
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

च (ca) - and, also

(indeclinable)

कार्त्स्न्येन (kārtsnyena) - entirely, completely, thoroughly

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - entirety, completeness, perfection

Derived from kṛtsna (all, whole)

यस्मिन् (yasmin) - in him (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Could also be neuter singular locative.

नित्यम् (nityam) - always, perpetually, constantly

(indeclinable)

Note: Adverbial usage of neuter accusative singular form.

प्रतिष्ठितः (pratiṣṭhitaḥ) - is established (established, founded, fixed, standing)

(adjective)

Nominative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, stood, placed, residing

Past Passive Participle

Past Passive Participle of root sthā (to stand) with prefix prati

Prefix: prati

Root: sthā (class 1)