महाभारतः mahābhārataḥ - book-4, chapter-53, verse-6

क्षमा दमश्च सत्यं च आनृशंस्यमथार्जवम् ।
एते चान्ये च बहवो गुणा यस्मिन्द्विजोत्तमे ॥६॥

6. kṣamā damaśca satyaṁ ca ānṛśaṁsyamathārjavam ,
ete cānye ca bahavo guṇā yasmindvijottame.

6. kṣamā damaḥ ca satyam ca ānṛśaṃsyam atha ārjavam
ete ca anye ca bahavaḥ guṇāḥ yasmin dvijottame

6. Forgiveness, self-control, truthfulness, compassion, and straightforwardness—these and many other qualities reside in that best of Brahmins.

Words meanings summery:

• क्षमा (kṣamā) - forgiveness, patience, endurance

• दमः (damaḥ) - self-control, restraint, subduing

• च (ca) - and, also

• सत्यम् (satyam) - truth, truthfulness, reality

• च (ca) - and, also

• आनृशंस्यम् (ānṛśaṁsyam) - compassion, absence of cruelty, kindness

• अथ (atha) - then, thereafter, moreover

• आर्जवम् (ārjavam) - straightforwardness, honesty, integrity

• एते (ete) - these

• च (ca) - and, also

• अन्ये (anye) - other (qualities) (other, another)

• च (ca) - and, also

• बहवः (bahavaḥ) - many, numerous

• गुणाः (guṇāḥ) - qualities, virtues, attributes

• यस्मिन् (yasmin) - in that best of Brahmins (in whom, in which)

• द्विजोत्तमे (dvijottame) - in that best of Brahmins (in the best of the twice-born)

Words meanings and morphology

क्षमा (kṣamā) - forgiveness, patience, endurance

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

From root kṣam (to be patient, endure)

Root: kṣam (class 1)

दमः (damaḥ) - self-control, restraint, subduing

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, subjugation, taming

From root dam (to tame, control)

Root: dam (class 1)

च (ca) - and, also

(indeclinable)

सत्यम् (satyam) - truth, truthfulness, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, truthful, true

From sant (being) + ya suffix

Root: as (class 2)

Note: Can also be accusative singular.

च (ca) - and, also

(indeclinable)

आनृशंस्यम् (ānṛśaṁsyam) - compassion, absence of cruelty, kindness

(noun)

Nominative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - absence of cruelty, kindness, compassion, humanity

Derived from nṛśaṃsa (cruel) with ā- (negation) and -ya (abstract noun suffix)

Note: Can also be accusative singular.

अथ (atha) - then, thereafter, moreover

(indeclinable)

आर्जवम् (ārjavam) - straightforwardness, honesty, integrity

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, integrity, rectitude

Derived from ṛju (straight, honest)

Note: Can also be accusative singular.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this (proximal demonstrative pronoun)

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other (qualities) (other, another)

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous, abundant

गुणाः (guṇāḥ) - qualities, virtues, attributes

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

यस्मिन् (yasmin) - in that best of Brahmins (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Could also be neuter singular locative.

द्विजोत्तमे (dvijottame) - in that best of Brahmins (in the best of the twice-born)

(noun)

Locative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of Brahmins

Compound of dvija (twice-born) and uttama (best)

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (a Brahmin, Kshatriya, or Vaishya; also a bird, a tooth)
  noun (masculine)
  From dvi (two) and jan (to be born)
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of ud (up)