महाभारतः mahābhārataḥ - book-4, chapter-53, verse-34

अग्निचक्रोपमं घोरं विकर्षन्परमायुधम् ।
व्यशातयच्छरांस्तांस्तु द्रोणः समितिशोभनः ।
महानभूत्ततः शब्दो वंशानामिव दह्यताम् ॥३४॥

34. agnicakropamaṁ ghoraṁ vikarṣanparamāyudham ,
vyaśātayaccharāṁstāṁstu droṇaḥ samitiśobhanaḥ ,
mahānabhūttataḥ śabdo vaṁśānāmiva dahyatām.

34. agnicakropamam ghoram vikarṣan
paramāyudham vyaśātayat śarān tān tu
droṇaḥ samitiśobhanaḥ mahān abhūt
tataḥ śabdaḥ vaṃśānām iva dahyatām

34. Drawing back that terrible, supreme weapon, which resembled a wheel of fire, Droṇa, who shone gloriously in battle, shattered those arrows. Then, a great sound arose, like that of burning bamboos.

Words meanings summery:

• अग्निचक्रोपमम् (agnicakropamam) - resembling a wheel of fire

• घोरम् (ghoram) - terrible, dreadful, fearful

• विकर्षन् (vikarṣan) - drawing back, pulling, stretching (a bow)

• परमायुधम् (paramāyudham) - Refers to Droṇa's bow. (the supreme weapon)

• व्यशातयत् (vyaśātayat) - he shattered, he destroyed

• शरान् (śarān) - arrows

• तान् (tān) - Refers to the arrows mentioned in the previous verse, or Arjuna's arrows. (those)

• तु (tu) - but, indeed, yet, on the other hand

• द्रोणः (droṇaḥ) - Droṇa (a proper name)

• समितिशोभनः (samitiśobhanaḥ) - adorned in assembly/battle, shining in battle

• महान् (mahān) - great, large, mighty

• अभूत् (abhūt) - there was, occurred, became

• ततः (tataḥ) - then, thereafter, from that

• शब्दः (śabdaḥ) - sound, noise

• वंशानाम् (vaṁśānām) - Of bamboos (in the context of burning). (of bamboos, of families)

• इव (iva) - like, as if, as

• दह्यताम् (dahyatām) - As if of burning bamboos. (of those burning, of being burned)

Words meanings and morphology

अग्निचक्रोपमम् (agnicakropamam) - resembling a wheel of fire

(adjective)

Accusative, neuter, singular of agnicakropama

agnicakropama - resembling a wheel of fire

Bahuvrīhi compound

Compound type : bahuvrihi (agni+cakra+upama)

• agni – fire
  noun (masculine)
• cakra – wheel, disc
  noun (neuter)
• upama – resembling, comparable to
  adjective (feminine)
  Suffix ma added to upa, forming adjective upama.
  Prefix: upa

Note: Accusative singular neuter, agreeing with paramāyudham.

घोरम् (ghoram) - terrible, dreadful, fearful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fearful, formidable

Note: Accusative singular neuter, agreeing with paramāyudham.

विकर्षन् (vikarṣan) - drawing back, pulling, stretching (a bow)

(adjective)

Nominative, masculine, singular of vikarṣat

vikarṣat - drawing, pulling, stretching

present active participle

Derived from root kṛṣ with prefix vi-

Prefix: vi

Root: kṛṣ (class 1)

Note: Nominative singular masculine, agreeing with Droṇa.

परमायुधम् (paramāyudham) - Refers to Droṇa's bow. (the supreme weapon)

(noun)

Accusative, neuter, singular of paramāyudha

paramāyudha - supreme weapon, excellent weapon

Karmadhāraya compound

Compound type : karmadharaya (parama+āyudha)

• parama – supreme, highest, excellent
  adjective (masculine)
• āyudha – weapon, implement
  noun (neuter)

व्यशातयत् (vyaśātayat) - he shattered, he destroyed

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyaśātayat

causative imperfect

Imperfect 3rd person singular, causative stem from root śat with prefix vi-

Prefix: vi

Root: śat (class 10)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

तान् (tān) - Refers to the arrows mentioned in the previous verse, or Arjuna's arrows. (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Accusative plural masculine, agreeing with śarān.

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

द्रोणः (droṇaḥ) - Droṇa (a proper name)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (a revered teacher in the Mahābhārata); a measure of capacity; a kind of tree

Note: Subject of the verb vyaśātayat.

समितिशोभनः (samitiśobhanaḥ) - adorned in assembly/battle, shining in battle

(adjective)

Nominative, masculine, singular of samitiśobhana

samitiśobhana - shining in battle, adorned in assembly (samiti can mean assembly or battle)

Locative Tatpuruṣa or Bahuvrīhi compound

Compound type : tatpurusha (samiti+śobhana)

• samiti – assembly, council; battle, war
  noun (feminine)
• śobhana – shining, splendid, beautiful, auspicious
  adjective (masculine)
  Derived from root śubh (to shine, be beautiful)
  Root: śubh (class 1)

Note: Nominative singular masculine, agreeing with Droṇa.

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, excellent

Note: Nominative singular masculine, agreeing with śabdaḥ.

अभूत् (abhūt) - there was, occurred, became

(verb)

3rd person , singular, active, past aorist (luṅ) of bhū

aorist

Aorist 3rd person singular

Root: bhū (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

शब्दः (śabdaḥ) - sound, noise

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word

Note: Subject of abhūt.

वंशानाम् (vaṁśānām) - Of bamboos (in the context of burning). (of bamboos, of families)

(noun)

Genitive, masculine, plural of vaṃśa

vaṁśa - bamboo, lineage, family, race

Note: Relates to dahyatām.

इव (iva) - like, as if, as

(indeclinable)

दह्यताम् (dahyatām) - As if of burning bamboos. (of those burning, of being burned)

(adjective)

Genitive, masculine, plural of dahyat

dahyat - burning, being burned

present passive participle

Derived from root dah (to burn) in passive voice, genitive plural

Root: dah (class 1)

Note: Genitive plural, agrees with vaṃśānām.