महाभारतः mahābhārataḥ - book-2, chapter-42, verse-55

उपस्थितं रथं दृष्ट्वा तार्क्ष्यप्रवरकेतनम् ।
प्रदक्षिणमुपावृत्य समारुह्य महामनाः ।
प्रययौ पुण्डरीकाक्षस्ततो द्वारवतीं पुरीम् ॥५५॥

55. upasthitaṁ rathaṁ dṛṣṭvā tārkṣyapravaraketanam ,
pradakṣiṇamupāvṛtya samāruhya mahāmanāḥ ,
prayayau puṇḍarīkākṣastato dvāravatīṁ purīm.

55. upasthitam ratham dṛṣṭvā
tārkṣyapravaraketanam pradakṣiṇam upāvṛtya
samāruhya mahāmanāḥ prayayau
puṇḍarīkākṣaḥ tataḥ dvāravatīm purīm

55. Having seen the chariot, which bore the emblem of the supreme Garuda and stood ready, the great-souled, lotus-eyed one (Krishna) circumambulated it clockwise, mounted it, and then departed for the city of Dvaravati.

Words meanings summery:

• उपस्थितम् (upasthitam) - stood ready (standing near, present, ready)

• रथम् (ratham) - chariot (chariot, car)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तार्क्ष्यप्रवरकेतनम् (tārkṣyapravaraketanam) - bore the emblem of the supreme Garuda (having the best Garuda as its banner)

• प्रदक्षिणम् (pradakṣiṇam) - clockwise (clockwise, to the right, auspicious direction, circumambulation)

• उपावृत्य (upāvṛtya) - having circled (having turned, having circled, having returned)

• समारुह्य (samāruhya) - having mounted (having mounted, having ascended)

• महामनाः (mahāmanāḥ) - the great-souled one (great-souled, noble-minded, magnanimous)

• प्रययौ (prayayau) - he departed (he went forth, he departed, he set out)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (Krishna) (lotus-eyed)

• ततः (tataḥ) - then (indicating sequence of events) (then, thence, afterwards)

• द्वारवतीम् (dvāravatīm) - Dvaravati (Dvaravati (name of a city))

• पुरीम् (purīm) - city (city, town)

Words meanings and morphology

उपस्थितम् (upasthitam) - stood ready (standing near, present, ready)

(adjective)

Accusative, masculine, singular of upasthita

upasthita - present, approached, stood near, ready

Past Passive Participle

P.P.P. of root 'sthā' with prefix 'upa'

Compound type : pradi-samāsa (upa+sthita)

• upa – near, towards, subsidiary
  indeclinable
• sthita – stood, situated, firm, existing
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root 'sthā'
  Root: sthā (class 1)

Note: Agrees with 'ratham'

रथम् (ratham) - chariot (chariot, car)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

Note: Object of 'dṛṣṭvā'

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive/Gerund

Absolutive form of root 'dṛś'

Root: dṛś (class 1)

तार्क्ष्यप्रवरकेतनम् (tārkṣyapravaraketanam) - bore the emblem of the supreme Garuda (having the best Garuda as its banner)

(adjective)

Accusative, neuter, singular of tārkṣyapravaraketana

tārkṣyapravaraketana - having the best Garuda as a banner

Compound type : bahuvrīhi (tārkṣya+pravara+ketana)

• tārkṣya – Garuda (mythical eagle, vehicle of Vishnu)
  proper noun (masculine)
• pravara – chief, excellent, best
  adjective (masculine)
  Prefix: pra
  Root: vṛ (class 5)
• ketana – banner, flag, emblem, sign
  noun (neuter)
  Root: cit (class 1)

Note: Agrees with 'ratham'

प्रदक्षिणम् (pradakṣiṇam) - clockwise (clockwise, to the right, auspicious direction, circumambulation)

(adjective)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - right-hand, southern, auspicious, clockwise circumambulation

Compound type : pradi-samāsa (pra+dakṣiṇa)

• pra – forth, forward, greatly, very
  indeclinable
• dakṣiṇa – right, southern, clever, skillful
  adjective (masculine)
  Root: dakṣ (class 1)

Note: Used adverbially to describe the action of 'upāvṛtya'

उपावृत्य (upāvṛtya) - having circled (having turned, having circled, having returned)

(indeclinable)

Absolutive/Gerund

Absolutive form of root 'vṛt' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: vṛt (class 1)

समारुह्य (samāruhya) - having mounted (having mounted, having ascended)

(indeclinable)

Absolutive/Gerund

Absolutive form of root 'ruh' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: ruh (class 1)

महामनाः (mahāmanāḥ) - the great-souled one (great-souled, noble-minded, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, noble-minded, magnanimous

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective (feminine)
• manas – mind, intellect, heart, soul
  noun (neuter)
  Root: man (class 4)

Note: Subject, refers to Krishna

प्रययौ (prayayau) - he departed (he went forth, he departed, he set out)

(verb)

3rd person , singular, active, perfect (lit) of pra-yā

Perfect tense

Perfect 3rd person singular of root 'yā' with prefix 'pra'

Prefix: pra

Root: yā (class 2)

Note: Main verb of the sentence

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (Krishna) (lotus-eyed)

(proper noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)
  Root: akṣ (class 1)

Note: Subject, coreferential with 'mahāmanāḥ'

ततः (tataḥ) - then (indicating sequence of events) (then, thence, afterwards)

(indeclinable)

द्वारवतीम् (dvāravatīm) - Dvaravati (Dvaravati (name of a city))

(proper noun)

Accusative, feminine, singular of dvāravatī

dvāravatī - Dvaravati (Krishna's city)

Note: Object of motion, destination

पुरीम् (purīm) - city (city, town)

(noun)

Accusative, feminine, singular of purī

purī - city, town, fortress

Root: pṛ (class 10)

Note: In apposition with 'dvāravatīm'