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2,42

महाभारतः       mahābhārataḥ - book-2, chapter-42, verse-54

ततो मेघवरप्रख्यं स्यन्दनं वै सुकल्पितम् ।
योजयित्वा महाराज दारुकः प्रत्युपस्थितः ॥५४॥
54. tato meghavaraprakhyaṁ syandanaṁ vai sukalpitam ,
yojayitvā mahārāja dārukaḥ pratyupasthitaḥ.
54. tataḥ meghavaraprakhyam syandanam vai sukalpitam
yojayitvā mahārāja dārukaḥ pratyupasthitaḥ
54. Then, O great king, Daruka appeared, having prepared the excellently equipped chariot that resembled a magnificent cloud.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (indicating sequence of events) (then, thence, afterwards)
  • मेघवरप्रख्यम् (meghavaraprakhyam) - resembling a magnificent cloud (resembling the best of clouds, cloud-like)
  • स्यन्दनम् (syandanam) - chariot (chariot, car)
  • वै (vai) - indeed, certainly, surely
  • सुकल्पितम् (sukalpitam) - excellently equipped (well-prepared, well-equipped, beautifully arranged)
  • योजयित्वा (yojayitvā) - having prepared (having yoked, having prepared, having harnessed)
  • महाराज (mahārāja) - O great king (vocative) (great king)
  • दारुकः (dārukaḥ) - Daruka (the charioteer of Krishna) (Daruka)
  • प्रत्युपस्थितः (pratyupasthitaḥ) - presented himself (stood before, appeared, presented oneself)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence of events) (then, thence, afterwards)
(indeclinable)
मेघवरप्रख्यम् (meghavaraprakhyam) - resembling a magnificent cloud (resembling the best of clouds, cloud-like)
(adjective)
Accusative, masculine, singular of meghavaraprakhya
meghavaraprakhya - resembling the best cloud
Compound type : tatpuruṣa (megha+vara+prakhya)
  • megha – cloud
    noun (masculine)
    Root: mih (class 1)
  • vara – best, excellent, boon, choice
    noun (masculine)
    Root: vṛ (class 5)
  • prakhya – resembling, similar to, appearing like
    adjective (masculine)
    Derived from 'khyā' with 'pra'
    Prefix: pra
    Root: khyā (class 2)
Note: Agrees with 'syandanam'
स्यन्दनम् (syandanam) - chariot (chariot, car)
(noun)
Accusative, neuter, singular of syandana
syandana - chariot, flowing, moving
Derived from root 'syand'
Root: syand (class 1)
Note: Object of 'yojayitvā'
वै (vai) - indeed, certainly, surely
(indeclinable)
सुकल्पितम् (sukalpitam) - excellently equipped (well-prepared, well-equipped, beautifully arranged)
(adjective)
Accusative, neuter, singular of sukalpita
sukalpita - well-arranged, well-prepared, properly made
Past Passive Participle
'su' (well) + 'kalpita' (P.P.P. of 'kḷp')
Compound type : pradi-samāsa (su+kalpita)
  • su – good, well, excellent
    indeclinable
  • kalpita – arranged, prepared, fashioned, created
    adjective (masculine)
    Past Passive Participle
    P.P.P. of root 'kḷp'
    Root: kḷp (class 1)
Note: Agrees with 'syandanam'
योजयित्वा (yojayitvā) - having prepared (having yoked, having prepared, having harnessed)
(indeclinable)
Absolutive/Gerund
Absolutive form of the causative of root 'yuj'
Root: yuj (class 7)
महाराज (mahārāja) - O great king (vocative) (great king)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
  • mahā – great, large, mighty
    adjective (feminine)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
Note: Address to a listener, likely Dhritarashtra or Janamejaya
दारुकः (dārukaḥ) - Daruka (the charioteer of Krishna) (Daruka)
(proper noun)
Nominative, masculine, singular of dāruka
dāruka - Daruka (a proper name); also 'made of wood'
Note: Subject of 'pratyupasthitaḥ'
प्रत्युपस्थितः (pratyupasthitaḥ) - presented himself (stood before, appeared, presented oneself)
(adjective)
Nominative, masculine, singular of pratyupasthita
pratyupasthita - present, appeared, ready, stood near
Past Passive Participle
P.P.P. of root 'sthā' with prefixes 'prati' and 'upa'
Compound type : pradi-samāsa (prati+upa+sthita)
  • prati – towards, against, in return
    indeclinable
  • upa – near, towards, subsidiary
    indeclinable
  • sthita – stood, situated, firm, existing
    adjective (masculine)
    Past Passive Participle
    P.P.P. of root 'sthā'
    Root: sthā (class 1)
Note: Acts as a finite verb 'appeared' / 'presented himself'