महाभारतः
mahābhārataḥ
-
book-2, chapter-42, verse-38
श्रुत्वा तु वचनं राज्ञां धर्मराजो युधिष्ठिरः ।
यथार्हं पूज्य नृपतीन्भ्रातॄन्सर्वानुवाच ह ॥३८॥
यथार्हं पूज्य नृपतीन्भ्रातॄन्सर्वानुवाच ह ॥३८॥
38. śrutvā tu vacanaṁ rājñāṁ dharmarājo yudhiṣṭhiraḥ ,
yathārhaṁ pūjya nṛpatīnbhrātṝnsarvānuvāca ha.
yathārhaṁ pūjya nṛpatīnbhrātṝnsarvānuvāca ha.
38.
śrutvā tu vacanam rājñām dharmarājaḥ yudhiṣṭhiraḥ
yathārham pūjya nṛpatīn bhrātṝn sarvān uvāca ha
yathārham pūjya nṛpatīn bhrātṝn sarvān uvāca ha
38.
Yudhiṣṭhira, the king of righteousness (dharma), having heard the words of the kings, appropriately honored those rulers and then spoke to all his brothers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुत्वा (śrutvā) - having heard, having listened
- तु (tu) - but, however, indeed, on the other hand
- वचनम् (vacanam) - word, speech, saying
- राज्ञाम् (rājñām) - of kings, of rulers
- धर्मराजः (dharmarājaḥ) - king of righteousness, king of justice
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
- यथार्हम् (yathārham) - as deserved, appropriately, duly, fittingly
- पूज्य (pūjya) - having honored, having worshipped
- नृपतीन् (nṛpatīn) - kings, rulers
- भ्रातॄन् (bhrātṝn) - brothers
- सर्वान् (sarvān) - all, everyone
- उवाच (uvāca) - he said, he spoke
- ह (ha) - indeed, certainly, an emphatic particle
Words meanings and morphology
श्रुत्वा (śrutvā) - having heard, having listened
(indeclinable)
Absolutive (gerund)
Formed from root śru + suffix -tvā
Root: śru (class 1)
तु (tu) - but, however, indeed, on the other hand
(indeclinable)
वचनम् (vacanam) - word, speech, saying
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying
From root vac (to speak)
Root: vac (class 2)
राज्ञाम् (rājñām) - of kings, of rulers
(noun)
Genitive, masculine, plural of rājan
rājan - king, ruler
धर्मराजः (dharmarājaḥ) - king of righteousness, king of justice
(noun)
Nominative, masculine, singular of dharmarāja
dharmarāja - king of righteousness, king of justice
Compound type : tatpuruṣa (dharma+rājan)
- dharma – righteousness, duty, natural law, constitution, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - rājan – king, ruler
noun (masculine)
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)
Stands firm in battle (yudhi + sthira)
Root: sthā (class 1)
यथार्हम् (yathārham) - as deserved, appropriately, duly, fittingly
(indeclinable)
Formed from yathā (as) + arha (deserving)
पूज्य (pūjya) - having honored, having worshipped
(indeclinable)
Absolutive (gerund)
Formed from root pūj + suffix -ya (after a prefix, here none, or sometimes -ya for certain roots without a prefix)
Root: pūj (class 10)
नृपतीन् (nṛpatīn) - kings, rulers
(noun)
Accusative, masculine, plural of nṛpati
nṛpati - king, ruler, lord of men
Compound type : tatpuruṣa (nṛ+pati)
- nṛ – man, human
noun (masculine) - pati – master, lord, husband
noun (masculine)
भ्रातॄन् (bhrātṝn) - brothers
(noun)
Accusative, masculine, plural of bhrātṛ
bhrātṛ - brother
सर्वान् (sarvān) - all, everyone
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect active
Perfect third person singular active of root vac
Root: vac (class 2)
Note: Refers to Yudhiṣṭhira.
ह (ha) - indeed, certainly, an emphatic particle
(indeclinable)