महाभारतः mahābhārataḥ - book-2, chapter-42, verse-50

एवमुक्तः स धर्मात्मा युधिष्ठिरसहायवान् ।
अभिगम्याब्रवीत्प्रीतः पृथां पृथुयशा हरिः ॥५०॥

50. evamuktaḥ sa dharmātmā yudhiṣṭhirasahāyavān ,
abhigamyābravītprītaḥ pṛthāṁ pṛthuyaśā hariḥ.

50. evam uktaḥ saḥ dharmātmā yudhiṣṭhirasahāyavān
abhigamya abravīt prītaḥ pṛthām pṛthuyaśāḥ hariḥ

50. Being thus addressed, that righteous-souled (dharma) Hari (Krishna), who was of great renown and had Yudhiṣṭhira as his companion, approached Pṛthā and spoke, feeling very pleased.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - having been addressed (spoken, said)

• सः (saḥ) - that (Hari) (he, that)

• धर्मात्मा (dharmātmā) - righteous-souled, whose nature is (dharma)

• युधिष्ठिरसहायवान् (yudhiṣṭhirasahāyavān) - having Yudhiṣṭhira as a companion

• अभिगम्य (abhigamya) - having approached

• अब्रवीत् (abravīt) - spoke, said

• प्रीतः (prītaḥ) - pleased, delighted

• पृथाम् (pṛthām) - Pṛthā (Kunti)

• पृथुयशाः (pṛthuyaśāḥ) - of great fame, greatly renowned

• हरिः (hariḥ) - Lord Kṛṣṇa (Hari (a name of Vishnu/Krishna))

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - having been addressed (spoken, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) with suffix -kta

Root: vac (class 2)

सः (saḥ) - that (Hari) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hari.

धर्मात्मा (dharmātmā) - righteous-souled, whose nature is (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, of righteous (dharma) character

Bahuvrīhi compound: dharma (righteousness) + ātman (self/soul)

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – righteous conduct, duty, natural law
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Refers to Hari.

युधिष्ठिरसहायवान् (yudhiṣṭhirasahāyavān) - having Yudhiṣṭhira as a companion

(adjective)

Nominative, masculine, singular of yudhiṣṭhirasahāyavat

yudhiṣṭhirasahāyavat - having Yudhiṣṭhira as a helper/companion

Bahuvrīhi compound: Yudhiṣṭhira (proper noun) + sahāyavat (having a helper)

Compound type : Bahuvrīhi (yudhiṣṭhira+sahāyavat)

• yudhiṣṭhira – Yudhiṣṭhira (eldest of the Pāṇḍavas)
  proper noun (masculine)
• sahāyavat – having a companion, accompanied by
  adjective (masculine)
  Derived from sahāya (companion) with possessive suffix -vat

Note: Refers to Hari.

अभिगम्य (abhigamya) - having approached

(indeclinable)

Absolutive (Gerund)

Derived from root gam (to go) with prefix abhi- and suffix -ya (after prefix)

Prefix: abhi

Root: gam (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect

3rd singular imperfect active of root brū

Root: brū (class 2)

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

Derived from root prī (to please, delight) with suffix -kta

Root: prī (class 9)

पृथाम् (pṛthām) - Pṛthā (Kunti)

(proper noun)

Accusative, feminine, singular of pṛthā

pṛthā - Pṛthā (another name for Kuntī, mother of the Pāṇḍavas)

Note: Object of the verb abravīt.

पृथुयशाः (pṛthuyaśāḥ) - of great fame, greatly renowned

(adjective)

Nominative, masculine, singular of pṛthuyaśas

pṛthuyaśas - of great fame, glorious

Bahuvrīhi compound: pṛthu (great) + yaśas (fame)

Compound type : Bahuvrīhi (pṛthu+yaśas)

• pṛthu – broad, great, vast
  adjective (masculine)
  Root: pṛth
• yaśas – fame, glory, honor
  noun (neuter)

Note: Refers to Hari.

हरिः (hariḥ) - Lord Kṛṣṇa (Hari (a name of Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name for Viṣṇu or Kṛṣṇa), remover, lion

Root: hṛ (class 1)

Note: Subject of the sentence.