महाभारतः mahābhārataḥ - book-2, chapter-42, verse-24

तदद्भुतममन्यन्त दृष्ट्वा सर्वे महीक्षितः ।
यद्विवेश महाबाहुं तत्तेजः पुरुषोत्तमम् ॥२४॥

24. tadadbhutamamanyanta dṛṣṭvā sarve mahīkṣitaḥ ,
yadviveśa mahābāhuṁ tattejaḥ puruṣottamam.

24. tat adbhutam amanyanta dṛṣṭvā sarve mahīkṣitaḥ
yat viveśa mahābāhuṃ tat tejaḥ puruṣottamam

24. All the kings, having witnessed that, considered it truly astounding—that very light (tejaḥ) which entered the mighty-armed supreme person (puruṣottama).

Words meanings summery:

• तत् (tat) - that (referring to the phenomenon of the light entering Kṛṣṇa) (that)

• अद्भुतम् (adbhutam) - truly astounding, wonderful (wonderful, amazing, miraculous)

• अमन्यन्त (amanyanta) - all the kings considered (they thought, considered)

• दृष्ट्वा (dṛṣṭvā) - after having seen (having seen)

• सर्वे (sarve) - all (the kings) (all)

• महीक्षितः (mahīkṣitaḥ) - all the assembled kings (kings, rulers of the earth)

• यत् (yat) - which (referring to the light/tejaḥ) (which, that (relative pronoun))

• विवेश (viveśa) - which entered (entered)

• महाबाहुं (mahābāhuṁ) - the mighty-armed (Kṛṣṇa) (mighty-armed, strong-armed)

• तत् (tat) - that (referring to the light/tejaḥ) (that)

• तेजः (tejaḥ) - the divine light or aura (splendor, light, energy)

• पुरुषोत्तमम् (puruṣottamam) - the supreme person (puruṣottama), Kṛṣṇa (best of men, supreme person)

Words meanings and morphology

तत् (tat) - that (referring to the phenomenon of the light entering Kṛṣṇa) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of 'amanyanta', describing 'adbhutam'.

अद्भुतम् (adbhutam) - truly astounding, wonderful (wonderful, amazing, miraculous)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, extraordinary, miraculous

Note: Agreeing with 'tat'.

अमन्यन्त (amanyanta) - all the kings considered (they thought, considered)

(verb)

3rd person , plural, middle, past imperfect (Laṅ) of man

Imperfect tense, 3rd person plural of √man

Root: man (class 4)

Note: The subject is 'sarve mahīkṣitaḥ'.

दृष्ट्वा (dṛṣṭvā) - after having seen (having seen)

(indeclinable)

Absolutive (Gerund)

Derived from √dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies the action of 'amanyanta'.

सर्वे (sarve) - all (the kings) (all)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agreeing with 'mahīkṣitaḥ'.

महीक्षितः (mahīkṣitaḥ) - all the assembled kings (kings, rulers of the earth)

(noun)

Nominative, masculine, plural of mahīkṣit

mahīkṣit - king, ruler, lord of the earth

Compound type : tatpuruṣa (mahī+kṣit)

• mahī – earth, ground
  noun (feminine)
• kṣit – ruler, dwelling, earth
  noun (masculine)

Note: Subject of 'amanyanta'.

यत् (yat) - which (referring to the light/tejaḥ) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Refers to 'tejaḥ'.

विवेश (viveśa) - which entered (entered)

(verb)

3rd person , singular, active, perfect (Lit) of viś

Perfect tense, 3rd person singular of √viś with prefix vi-

Prefix: vi

Root: viś (class 6)

Note: The subject is 'yat tejaḥ'.

महाबाहुं (mahābāhuṁ) - the mighty-armed (Kṛṣṇa) (mighty-armed, strong-armed)

(adjective)

Accusative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed, a hero

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Agreeing with 'puruṣottamam' (Kṛṣṇa).

तत् (tat) - that (referring to the light/tejaḥ) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers to 'tejaḥ'. Subject of 'viveśa'.

तेजः (tejaḥ) - the divine light or aura (splendor, light, energy)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, radiance, energy, spiritual power

Note: Subject of 'viveśa'.

पुरुषोत्तमम् (puruṣottamam) - the supreme person (puruṣottama), Kṛṣṇa (best of men, supreme person)

(proper noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Object of 'viveśa'.