महाभारतः mahābhārataḥ - book-2, chapter-42, verse-34

समापयामास च तं राजसूयं महाक्रतुम् ।
तं तु यज्ञं महाबाहुरा समाप्तेर्जनार्दनः ।
ररक्ष भगवाञ्शौरिः शार्ङ्गचक्रगदाधरः ॥३४॥

34. samāpayāmāsa ca taṁ rājasūyaṁ mahākratum ,
taṁ tu yajñaṁ mahābāhurā samāpterjanārdanaḥ ,
rarakṣa bhagavāñśauriḥ śārṅgacakragadādharaḥ.

34. samāpayāmāsa ca tam rājasūyam
mahākratum | tam tu yajñam mahābāhuḥ ā
samāpteḥ janārdanaḥ | rarakṣa
bhagavān śauriḥ śārṅgacakragadādharaḥ

34. And he completed that great royal consecration (rājasūya) sacrifice. Indeed, the mighty-armed Janārdana, the divine Śauri (Kṛṣṇa), who bore the Śārṅga bow, discus, and mace, protected that sacrifice until its very completion.

Words meanings summery:

• समापयामास (samāpayāmāsa) - completed, caused to finish

• च (ca) - and, also, moreover

• तम् (tam) - that (sacrifice) (that, him)

• राजसूयम् (rājasūyam) - royal consecration sacrifice

• महाक्रतुम् (mahākratum) - great sacrifice, grand ritual

• तम् (tam) - that (sacrifice) (that, him)

• तु (tu) - indeed (but, indeed, however)

• यज्ञम् (yajñam) - sacrifice, ritual

• महाबाहुः (mahābāhuḥ) - epithet for Janārdana (Kṛṣṇa) (mighty-armed, strong-armed)

• आ (ā) - until (with samāpteḥ) (until, up to, completely, towards)

• समाप्तेः (samāpteḥ) - until its completion (of completion, of conclusion)

• जनार्दनः (janārdanaḥ) - Kṛṣṇa, a name of Viṣṇu (Kṛṣṇa (lit. agitator of men, punisher of evil men))

• ररक्ष (rarakṣa) - protected, guarded

• भगवान् (bhagavān) - the divine (Śauri/Kṛṣṇa) (divine, glorious, blessed, revered)

• शौरिः (śauriḥ) - Kṛṣṇa (Kṛṣṇa (son of Śūra))

• शार्ङ्गचक्रगदाधरः (śārṅgacakragadādharaḥ) - epithet for Kṛṣṇa (bearer of the Śārṅga bow, discus, and mace)

Words meanings and morphology

समापयामास (samāpayāmāsa) - completed, caused to finish

(verb)

3rd person , singular, active, Aorist (luṅ) of samāp

Causative, Aorist

Causative of √āp (to obtain) with prefix sam- (to together, fully). Third person singular active aorist (luṅ) form.

Prefixes: sam+ā

Root: āp (class 5)

च (ca) - and, also, moreover

(indeclinable)

Note: Conjunction.

तम् (tam) - that (sacrifice) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to rājasūyam mahākratum.

राजसूयम् (rājasūyam) - royal consecration sacrifice

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - royal consecration sacrifice (a specific Vedic sacrifice)

Note: Object of samāpayāmāsa.

महाक्रतुम् (mahākratum) - great sacrifice, grand ritual

(noun)

Accusative, masculine, singular of mahākratu

mahākratu - great sacrifice, grand ritual

Compound type : karmadhāraya (mahat+kratu)

• mahat – great, large, immense
  adjective (neuter)
• kratu – sacrifice, ritual, wisdom, power
  noun (masculine)

Note: Appositive to rājasūyam.

तम् (tam) - that (sacrifice) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to yajñam.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Conjunction.

यज्ञम् (yajñam) - sacrifice, ritual

(noun)

Accusative, masculine, singular of yajña

yajña - sacrifice, devotion, worship, offering

From √yaj (to sacrifice).

Root: yaj (class 1)

Note: Object of rarakṣa.

महाबाहुः (mahābāhuḥ) - epithet for Janārdana (Kṛṣṇa) (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (an epithet of various gods and heroes)

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, immense
  adjective (neuter)
• bāhu – arm
  noun (masculine)

Note: Qualifies Janārdana.

आ (ā) - until (with samāpteḥ) (until, up to, completely, towards)

(indeclinable)

A prefix used as a preposition.

Note: Used with ablative (samāpteḥ).

समाप्तेः (samāpteḥ) - until its completion (of completion, of conclusion)

(noun)

Ablative, feminine, singular of samāpti

samāpti - completion, conclusion, end, finish

From sam-āp- + -ti.

Prefixes: sam+ā

Root: āp (class 5)

Note: Ablative with ā meaning "up to/until".

जनार्दनः (janārdanaḥ) - Kṛṣṇa, a name of Viṣṇu (Kṛṣṇa (lit. agitator of men, punisher of evil men))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men; punisher of wicked men; a name of Viṣṇu/Kṛṣṇa

From jana (men) + ardana (agitating, punishing).

Compound type : tatpuruṣa (jana+ardana)

• jana – man, person, people
  noun (masculine)
• ardana – agitating, tormenting, punishing, destroying
  noun (masculine)
  Agent Noun
  From √ard (to hurt, harass).
  Root: ard (class 1)

Note: Subject of rarakṣa.

ररक्ष (rarakṣa) - protected, guarded

(verb)

3rd person , singular, active, Perfect (liṭ) of rakṣ

Perfect

Third person singular active perfect (liṭ) form.

Root: rakṣ (class 1)

भगवान् (bhagavān) - the divine (Śauri/Kṛṣṇa) (divine, glorious, blessed, revered)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, blessed, revered, fortunate, possessing auspicious qualities

Possessive adjective from bhaga.

Note: Qualifies Śauri.

शौरिः (śauriḥ) - Kṛṣṇa (Kṛṣṇa (son of Śūra))

(proper noun)

Nominative, masculine, singular of śauri

śauri - descendant of Śūra; Kṛṣṇa

Patronymic from Śūra.

Note: Subject of rarakṣa.

शार्ङ्गचक्रगदाधरः (śārṅgacakragadādharaḥ) - epithet for Kṛṣṇa (bearer of the Śārṅga bow, discus, and mace)

(adjective)

Nominative, masculine, singular of śārṅgacakragadādhara

śārṅgacakragadādhara - one who bears the Śārṅga bow, discus, and mace (epithet of Viṣṇu/Kṛṣṇa)

Compound type : bahuvrīhi (śārṅga+cakra+gadā+dhara)

• śārṅga – Śārṅga (name of Viṣṇu's bow)
  proper noun (neuter)
• cakra – discus, wheel
  noun (neuter)
• gadā – mace
  noun (feminine)
• dhara – bearer, holder
  noun (masculine)
  Agent Noun
  From √dhṛ (to hold, bear).
  Root: dhṛ (class 1)