महाभारतः
mahābhārataḥ
-
book-2, chapter-42, verse-36
दिष्ट्या वर्धसि धर्मज्ञ साम्राज्यं प्राप्तवान्विभो ।
आजमीढाजमीढानां यशः संवर्धितं त्वया ।
कर्मणैतेन राजेन्द्र धर्मश्च सुमहान्कृतः ॥३६॥
आजमीढाजमीढानां यशः संवर्धितं त्वया ।
कर्मणैतेन राजेन्द्र धर्मश्च सुमहान्कृतः ॥३६॥
36. diṣṭyā vardhasi dharmajña sāmrājyaṁ prāptavānvibho ,
ājamīḍhājamīḍhānāṁ yaśaḥ saṁvardhitaṁ tvayā ,
karmaṇaitena rājendra dharmaśca sumahānkṛtaḥ.
ājamīḍhājamīḍhānāṁ yaśaḥ saṁvardhitaṁ tvayā ,
karmaṇaitena rājendra dharmaśca sumahānkṛtaḥ.
36.
diṣṭyā vardhasi dharmajña sāmrājyam
prāptavān vibho | ājamīḍhājāmīḍhānām
yaśaḥ samvardhitam tvayā | karmaṇā
etena rājendra dharmaḥ ca sumahān kṛtaḥ
prāptavān vibho | ājamīḍhājāmīḍhānām
yaśaḥ samvardhitam tvayā | karmaṇā
etena rājendra dharmaḥ ca sumahān kṛtaḥ
36. By good fortune, O knower of righteousness (dharma), O lord, you are prospering, having attained sovereignty. The fame of the Ajāmīḍhas has been greatly enhanced by you. And through this deed, O chief of kings, a truly great righteousness (dharma) has been established.
36. למזלך אתה משגשג, הו יודע היושר, הו אדון, השגת שלטון עליון. הו אָאג׳ַמִידְהַה, התהילה של בני אָאג׳ַמִידְהַה גדלה על ידיך. במעשה הזה, הו מלך המלכים, נעשה יושר גדול מאוד.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिष्ट्या (diṣṭyā) - fortunately, by good luck
- वर्धसि (vardhasi) - you are prospering (you are growing, you are prospering, you are increasing)
- धर्मज्ञ (dharmajña) - Yudhiṣṭhira (knower of righteousness)
- साम्राज्यम् (sāmrājyam) - sovereignty, empire
- प्राप्तवान् (prāptavān) - having obtained, having reached, having attained
- विभो (vibho) - Yudhiṣṭhira (O lord, O sovereign)
- आजमीढाजामीढानाम् (ājamīḍhājāmīḍhānām) - of the Ajāmīḍha lineage/descendants
- यशः (yaśaḥ) - fame, glory, renown
- संवर्धितम् (saṁvardhitam) - increased, enhanced, prospered
- त्वया (tvayā) - by you
- कर्मणा (karmaṇā) - by this ritual/sacrifice (by deed, by action)
- एतेन (etena) - by this (deed) (by this)
- राजेन्द्र (rājendra) - Yudhiṣṭhira (O chief of kings, O best of kings)
- धर्मः (dharmaḥ) - a great act of righteousness (dharma) (righteousness, duty, natural law)
- च (ca) - and, also, moreover
- सुमहान् (sumahān) - very great, immense
- कृतः (kṛtaḥ) - established (done, made, performed, established)
Words meanings and morphology
दिष्ट्या (diṣṭyā) - fortunately, by good luck
(indeclinable)
Instrumental singular of diṣṭi (luck, destiny) used adverbially.
वर्धसि (vardhasi) - you are prospering (you are growing, you are prospering, you are increasing)
(verb)
2nd person , singular, active, Present (laṭ) of vṛdh
Present
Second person singular active present (laṭ) form.
Root: vṛdh (class 1)
धर्मज्ञ (dharmajña) - Yudhiṣṭhira (knower of righteousness)
(adjective)
Vocative, masculine, singular of dharmajña
dharmajña - knower of righteousness (dharma), expert in law
From dharma + jña (knower).
Compound type : tatpuruṣa (dharma+jña)
- dharma – righteousness, duty, law, constitution, intrinsic nature
noun (masculine) - jña – knower, knowing, intelligent
adjective (masculine)
From √jñā (to know).
Root: jñā (class 9)
Note: Vocative singular, addressing Yudhiṣṭhira.
साम्राज्यम् (sāmrājyam) - sovereignty, empire
(noun)
Accusative, neuter, singular of sāmrājya
sāmrājya - sovereignty, empire, universal dominion
Derived from samrāj (emperor).
Note: Object of prāptavān.
प्राप्तवान् (prāptavān) - having obtained, having reached, having attained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, reached, attained
Past Active Participle
From pra-āp- + -tavat (suffix for Past Active Participle).
Prefixes: pra+ā
Root: āp (class 5)
Note: Qualifies the implied subject "you" (Yudhiṣṭhira).
विभो (vibho) - Yudhiṣṭhira (O lord, O sovereign)
(noun)
Vocative, masculine, singular of vibhu
vibhu - omnipresent, powerful, sovereign, lord, master
Root: bhū (class 1)
Note: Vocative singular, addressing Yudhiṣṭhira.
आजमीढाजामीढानाम् (ājamīḍhājāmīḍhānām) - of the Ajāmīḍha lineage/descendants
(noun)
Genitive, masculine, plural of ājamīḍhājāmīḍha
ājamīḍhājāmīḍha - relating to the descendants of Ajāmīḍha; (emphasizing the lineage)
Repetition of the name Ajāmīḍha for emphasis of the lineage.
Compound type : karmadhāraya (ājamīḍha+ājamīḍha)
- ājamīḍha – descendant of Ajāmīḍha (an ancient king, ancestor of the Pāṇḍavas and Kauravas)
proper noun (masculine)
Patronymic. - ājamīḍha – descendant of Ajāmīḍha
proper noun (masculine)
Patronymic.
Note: Possessive, governing yaśaḥ.
यशः (yaśaḥ) - fame, glory, renown
(noun)
Nominative, neuter, singular of yaśas
yaśas - fame, glory, renown, honor
Note: Object of saṃvardhitam (implied verb).
संवर्धितम् (saṁvardhitam) - increased, enhanced, prospered
(adjective)
Nominative, neuter, singular of saṃvardhita
saṁvardhita - increased, augmented, developed, cherished, nourished
Past Passive Participle
From sam-vṛdh- + -ita (causative stem of √vṛdh, then PPP).
Prefix: sam
Root: vṛdh (class 1)
Note: Agrees with yaśaḥ. Null verb implied (e.g., "is").
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent in passive construction.
कर्मणा (karmaṇā) - by this ritual/sacrifice (by deed, by action)
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, work, ritual, destiny (karma)
From √kṛ (to do).
Root: kṛ (class 8)
Note: Instrumental, means by which something is done.
एतेन (etena) - by this (deed) (by this)
(pronoun)
Instrumental, neuter, singular of etad
etad - this, this one
Note: Agrees with karmaṇā.
राजेन्द्र (rājendra) - Yudhiṣṭhira (O chief of kings, O best of kings)
(noun)
Vocative, masculine, singular of rājendra
rājendra - chief of kings, best of kings, emperor
From rāja (king) + indra (chief).
Compound type : tatpuruṣa (rājan+indra)
- rājan – king, ruler
noun (masculine) - indra – chief, lord, most excellent (often used as suffix)
noun (masculine)
Note: Vocative singular, addressing Yudhiṣṭhira.
धर्मः (dharmaḥ) - a great act of righteousness (dharma) (righteousness, duty, natural law)
(noun)
Nominative, masculine, singular of dharma
dharma - righteousness, duty, law, constitution, intrinsic nature, virtue
From √dhṛ (to hold, support).
Root: dhṛ (class 1)
Note: Subject of kṛtaḥ.
च (ca) - and, also, moreover
(indeclinable)
Note: Conjunction.
सुमहान् (sumahān) - very great, immense
(adjective)
Nominative, masculine, singular of sumahat
sumahat - very great, immense, excellent
From su- (very, good) + mahat (great).
Compound type : karmadhāraya (su+mahat)
- su – good, well, very, excellent
indeclinable
Prefix indicating 'good' or 'very'. - mahat – great, large, immense
adjective (neuter)
Note: Qualifies dharmaḥ.
कृतः (kṛtaḥ) - established (done, made, performed, established)
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, performed, accomplished, established
Past Passive Participle
From √kṛ (to do, make).
Root: kṛ (class 8)
Note: Used predicatively.