महाभारतः mahābhārataḥ - book-2, chapter-42, verse-36

दिष्ट्या वर्धसि धर्मज्ञ साम्राज्यं प्राप्तवान्विभो ।
आजमीढाजमीढानां यशः संवर्धितं त्वया ।
कर्मणैतेन राजेन्द्र धर्मश्च सुमहान्कृतः ॥३६॥

36. diṣṭyā vardhasi dharmajña sāmrājyaṁ prāptavānvibho ,
ājamīḍhājamīḍhānāṁ yaśaḥ saṁvardhitaṁ tvayā ,
karmaṇaitena rājendra dharmaśca sumahānkṛtaḥ.

36. diṣṭyā vardhasi dharmajña sāmrājyam
prāptavān vibho | ājamīḍhājāmīḍhānām
yaśaḥ samvardhitam tvayā | karmaṇā
etena rājendra dharmaḥ ca sumahān kṛtaḥ

36. By good fortune, O knower of righteousness (dharma), O lord, you are prospering, having attained sovereignty. The fame of the Ajāmīḍhas has been greatly enhanced by you. And through this deed, O chief of kings, a truly great righteousness (dharma) has been established.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good luck

• वर्धसि (vardhasi) - you are prospering (you are growing, you are prospering, you are increasing)

• धर्मज्ञ (dharmajña) - Yudhiṣṭhira (knower of righteousness)

• साम्राज्यम् (sāmrājyam) - sovereignty, empire

• प्राप्तवान् (prāptavān) - having obtained, having reached, having attained

• विभो (vibho) - Yudhiṣṭhira (O lord, O sovereign)

• आजमीढाजामीढानाम् (ājamīḍhājāmīḍhānām) - of the Ajāmīḍha lineage/descendants

• यशः (yaśaḥ) - fame, glory, renown

• संवर्धितम् (saṁvardhitam) - increased, enhanced, prospered

• त्वया (tvayā) - by you

• कर्मणा (karmaṇā) - by this ritual/sacrifice (by deed, by action)

• एतेन (etena) - by this (deed) (by this)

• राजेन्द्र (rājendra) - Yudhiṣṭhira (O chief of kings, O best of kings)

• धर्मः (dharmaḥ) - a great act of righteousness (dharma) (righteousness, duty, natural law)

• च (ca) - and, also, moreover

• सुमहान् (sumahān) - very great, immense

• कृतः (kṛtaḥ) - established (done, made, performed, established)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good luck

(indeclinable)

Instrumental singular of diṣṭi (luck, destiny) used adverbially.

वर्धसि (vardhasi) - you are prospering (you are growing, you are prospering, you are increasing)

(verb)

2nd person , singular, active, Present (laṭ) of vṛdh

Present

Second person singular active present (laṭ) form.

Root: vṛdh (class 1)

धर्मज्ञ (dharmajña) - Yudhiṣṭhira (knower of righteousness)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of righteousness (dharma), expert in law

From dharma + jña (knower).

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
• jña – knower, knowing, intelligent
  adjective (masculine)
  From √jñā (to know).
  Root: jñā (class 9)

Note: Vocative singular, addressing Yudhiṣṭhira.

साम्राज्यम् (sāmrājyam) - sovereignty, empire

(noun)

Accusative, neuter, singular of sāmrājya

sāmrājya - sovereignty, empire, universal dominion

Derived from samrāj (emperor).

Note: Object of prāptavān.

प्राप्तवान् (prāptavān) - having obtained, having reached, having attained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained

Past Active Participle

From pra-āp- + -tavat (suffix for Past Active Participle).

Prefixes: pra+ā

Root: āp (class 5)

Note: Qualifies the implied subject "you" (Yudhiṣṭhira).

विभो (vibho) - Yudhiṣṭhira (O lord, O sovereign)

(noun)

Vocative, masculine, singular of vibhu

vibhu - omnipresent, powerful, sovereign, lord, master

Root: bhū (class 1)

Note: Vocative singular, addressing Yudhiṣṭhira.

आजमीढाजामीढानाम् (ājamīḍhājāmīḍhānām) - of the Ajāmīḍha lineage/descendants

(noun)

Genitive, masculine, plural of ājamīḍhājāmīḍha

ājamīḍhājāmīḍha - relating to the descendants of Ajāmīḍha; (emphasizing the lineage)

Repetition of the name Ajāmīḍha for emphasis of the lineage.

Compound type : karmadhāraya (ājamīḍha+ājamīḍha)

• ājamīḍha – descendant of Ajāmīḍha (an ancient king, ancestor of the Pāṇḍavas and Kauravas)
  proper noun (masculine)
  Patronymic.
• ājamīḍha – descendant of Ajāmīḍha
  proper noun (masculine)
  Patronymic.

Note: Possessive, governing yaśaḥ.

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, honor

Note: Object of saṃvardhitam (implied verb).

संवर्धितम् (saṁvardhitam) - increased, enhanced, prospered

(adjective)

Nominative, neuter, singular of saṃvardhita

saṁvardhita - increased, augmented, developed, cherished, nourished

Past Passive Participle

From sam-vṛdh- + -ita (causative stem of √vṛdh, then PPP).

Prefix: sam

Root: vṛdh (class 1)

Note: Agrees with yaśaḥ. Null verb implied (e.g., "is").

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

कर्मणा (karmaṇā) - by this ritual/sacrifice (by deed, by action)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, destiny (karma)

From √kṛ (to do).

Root: kṛ (class 8)

Note: Instrumental, means by which something is done.

एतेन (etena) - by this (deed) (by this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, this one

Note: Agrees with karmaṇā.

राजेन्द्र (rājendra) - Yudhiṣṭhira (O chief of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings, emperor

From rāja (king) + indra (chief).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, most excellent (often used as suffix)
  noun (masculine)

Note: Vocative singular, addressing Yudhiṣṭhira.

धर्मः (dharmaḥ) - a great act of righteousness (dharma) (righteousness, duty, natural law)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, constitution, intrinsic nature, virtue

From √dhṛ (to hold, support).

Root: dhṛ (class 1)

Note: Subject of kṛtaḥ.

च (ca) - and, also, moreover

(indeclinable)

Note: Conjunction.

सुमहान् (sumahān) - very great, immense

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, immense, excellent

From su- (very, good) + mahat (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating 'good' or 'very'.
• mahat – great, large, immense
  adjective (neuter)

Note: Qualifies dharmaḥ.

कृतः (kṛtaḥ) - established (done, made, performed, established)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, accomplished, established

Past Passive Participle

From √kṛ (to do, make).

Root: kṛ (class 8)

Note: Used predicatively.