महाभारतः mahābhārataḥ - book-2, chapter-42, verse-48

समस्तं पार्थिवं क्षत्रं त्वत्प्रसादाद्वशानुगम् ।
उपादाय बलिं मुख्यं मामेव समुपस्थितम् ॥४८॥

48. samastaṁ pārthivaṁ kṣatraṁ tvatprasādādvaśānugam ,
upādāya baliṁ mukhyaṁ māmeva samupasthitam.

48. samastam pārthivam kṣatram tvatprasādāt vaśānugam
upādāya balim mukhyam mām eva samupasthitam

48. By your grace, the entire earthly warrior class (kṣatra) became subservient, bringing their main tribute and presenting themselves to me alone.

Words meanings summery:

• समस्तम् (samastam) - all, entire, complete

• पार्थिवम् (pārthivam) - earthly, royal, pertaining to the earth or king

• क्षत्रम् (kṣatram) - the collective body of kings/warriors (warrior class, dominion, rule, kingdom)

• त्वत्प्रसादात् (tvatprasādāt) - by Kṛṣṇa's grace (by your grace, due to your favor)

• वशानुगम् (vaśānugam) - obedient, subservient, following one's will

• उपादाय (upādāya) - having taken, having received, having offered

• बलिम् (balim) - tribute, offering, tax

• मुख्यम् (mukhyam) - principal, chief, foremost

• माम् (mām) - Refers to Yudhiṣṭhira (me)

• एव (eva) - alone, only, indeed

• समुपस्थितम् (samupasthitam) - approached, presented themselves, stood by

Words meanings and morphology

समस्तम् (samastam) - all, entire, complete

(adjective)

Accusative, neuter, singular of samasta

samasta - all, entire, complete

Past Passive Participle (used as adjective)

From root 'as' with prefix 'sam-', past passive participle, derived adjective.

Prefix: sam

Root: as (class 2)

पार्थिवम् (pārthivam) - earthly, royal, pertaining to the earth or king

(adjective)

Accusative, neuter, singular of pārthiva

pārthiva - earthly, royal, pertaining to the earth or king

Derived from 'pṛthivī' (earth) + 'aṇ' suffix.

क्षत्रम् (kṣatram) - the collective body of kings/warriors (warrior class, dominion, rule, kingdom)

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - warrior class, dominion, rule, royal power

From root 'kṣi' (to rule) or 'kṣad' (to cut).

Root: kṣi (class 5)

त्वत्प्रसादात् (tvatprasādāt) - by Kṛṣṇa's grace (by your grace, due to your favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – you (stem for compounds/sandhi)
  pronoun
  ablative stem of 'yuṣmad' (you)
• prasāda – grace, favor, calmness
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: Refers to Kṛṣṇa's grace.

वशानुगम् (vaśānugam) - obedient, subservient, following one's will

(adjective)

Accusative, neuter, singular of vaśānuga

vaśānuga - obedient, subservient, following one's will

Compound type : tatpuruṣa (vaśa+anuga)

• vaśa – will, power, control
  noun (masculine)
• anuga – following, accompanying
  adjective (masculine)
  agent noun
  from root 'gam' with prefix 'anu-'
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies 'kṣatram'.

उपादाय (upādāya) - having taken, having received, having offered

(indeclinable)

Absolutive / Gerund

from root 'dā' with prefixes 'upa-' and 'ā-', ending 'ya'

Prefixes: upa+ā

Root: dā (class 3)

Note: Literally 'having taken', in context often implies 'having brought/offered' tribute.

बलिम् (balim) - tribute, offering, tax

(noun)

Accusative, masculine, singular of bali

bali - tribute, offering, tax, sacrifice

Root: bal (class 1)

मुख्यम् (mukhyam) - principal, chief, foremost

(adjective)

Accusative, masculine, singular of mukhya

mukhya - principal, chief, foremost, main

Derived from 'mukha' (mouth, front).

Note: Qualifies 'balim'.

माम् (mām) - Refers to Yudhiṣṭhira (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular of 'asmad'

एव (eva) - alone, only, indeed

(indeclinable)

Emphatic particle.

समुपस्थितम् (samupasthitam) - approached, presented themselves, stood by

(adjective)

Accusative, neuter, singular of samupasthita

samupasthita - approached, presented oneself, stood near, arrived

Past Passive Participle

from root 'sthā' with prefixes 'sam-', 'upa-'

Prefixes: sam+upa

Root: sthā (class 1)