महाभारतः mahābhārataḥ - book-2, chapter-42, verse-4

ये त्वां दासमराजानं बाल्यादर्चन्ति दुर्मतिम् ।
अनर्हमर्हवत्कृष्ण वध्यास्त इति मे मतिः ।
इत्युक्त्वा राजशार्दूलस्तस्थौ गर्जन्नमर्षणः ॥४॥

4. ye tvāṁ dāsamarājānaṁ bālyādarcanti durmatim ,
anarhamarhavatkṛṣṇa vadhyāsta iti me matiḥ ,
ityuktvā rājaśārdūlastasthau garjannamarṣaṇaḥ.

4. ye tvām dāsam arājānam bālyāt arcanti
durmatim anarham arhavat kṛṣṇa
vadhyāḥ te iti me matiḥ iti uktvā
rāja-śārdūlaḥ tasthau garjan amarṣaṇaḥ

4. O Krishna, it is my conviction that those who, out of foolishness, worship you — a servant, not a king, and evil-minded — treating one unworthy as if worthy, are to be killed. Having spoken thus, Duryodhana, the foremost of kings, stood roaring, filled with anger.

Words meanings summery:

• ये (ye) - those who (who, which, those who)

• त्वाम् (tvām) - you (Krishna) (you)

• दासम् (dāsam) - a servant (servant, slave)

• अराजानम् (arājānam) - not a king (not a king, kingless)

• बाल्यात् (bālyāt) - out of foolishness/immaturity (from childhood, out of childishness, immaturity, foolishness)

• अर्चन्ति (arcanti) - they worship, they honor

• दुर्मतिम् (durmatim) - evil-minded (referring to Krishna) (evil-minded, foolish, having bad intention)

• अनर्हम् (anarham) - you, who are unworthy (unworthy, undeserving)

• अर्हवत् (arhavat) - as if worthy, like one deserving

• कृष्ण (kṛṣṇa) - O Krishna

• वध्याः (vadhyāḥ) - are to be killed (to be killed, killable, liable to be killed)

• ते (te) - they (those who worship you) (they)

• इति (iti) - marking the quoted thought or statement (thus, so)

• मे (me) - my (it is my conviction) (my, to me, by me)

• मतिः (matiḥ) - conviction (opinion, thought, intention, conviction, intellect)

• इति (iti) - marking the end of a direct speech (thus, so)

• उक्त्वा (uktvā) - having spoken, having said

• राज-शार्दूलः (rāja-śārdūlaḥ) - Duryodhana, the foremost of kings (a tiger among kings, foremost of kings)

• तस्थौ (tasthau) - he stood, he remained

• गर्जन् (garjan) - roaring, thundering

• अमर्षणः (amarṣaṇaḥ) - filled with anger, intolerant (of insult) (intolerant, impatient, angry)

Words meanings and morphology

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

त्वाम् (tvām) - you (Krishna) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

दासम् (dāsam) - a servant (servant, slave)

(noun)

Accusative, masculine, singular of dāsa

dāsa - servant, slave, worshipper, devotee

अराजानम् (arājānam) - not a king (not a king, kingless)

(adjective)

Accusative, masculine, singular of arājan

arājan - not a king, kingless, without a king

Compound type : nañ-tatpuruṣa (a+rājan)

• a – not, non-, un-
  indeclinable
  Negative prefix
• rājan – king, ruler
  noun (masculine)

बाल्यात् (bālyāt) - out of foolishness/immaturity (from childhood, out of childishness, immaturity, foolishness)

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, infancy, childishness, foolishness

अर्चन्ति (arcanti) - they worship, they honor

(verb)

3rd person , plural, active, present indicative (laṭ) of arc

Present Indicative

Root arc (1st class, P); Present active 3rd person plural.

Root: arc (class 1)

दुर्मतिम् (durmatim) - evil-minded (referring to Krishna) (evil-minded, foolish, having bad intention)

(adjective)

Accusative, masculine, singular of durmati

durmati - evil-minded, foolish, wicked, having a bad intention

Compound type : bahuvrīhi (dur+mati)

• dur – bad, ill, difficult, hard
  indeclinable
  Prefix indicating badness or difficulty
• mati – mind, intellect, thought, intention
  noun (feminine)

अनर्हम् (anarham) - you, who are unworthy (unworthy, undeserving)

(adjective)

Accusative, masculine, singular of anarha

anarha - unworthy, undeserving, not fit, improper

Compound type : nañ-tatpuruṣa (an+arha)

• an – not, non-, un-
  indeclinable
  Negative prefix
• arha – worthy, deserving, fit, proper
  adjective (masculine)
  Root: arh (class 1)

अर्हवत् (arhavat) - as if worthy, like one deserving

(indeclinable)

Derived from 'arha' (worthy) with the suffix '-vat' (like, as if).

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (an epithet of Vishnu/Krishna, meaning 'dark', 'black')

वध्याः (vadhyāḥ) - are to be killed (to be killed, killable, liable to be killed)

(adjective)

Nominative, masculine, plural of vadhya

vadhya - to be killed, killable, fit for slaughter

Gerundive

From root vadh (to strike, kill) with suffix -ya (kṛtya suffix).

Root: vadh (class 1)

ते (te) - they (those who worship you) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

इति (iti) - marking the quoted thought or statement (thus, so)

(indeclinable)

मे (me) - my (it is my conviction) (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

मतिः (matiḥ) - conviction (opinion, thought, intention, conviction, intellect)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, conviction, purpose

इति (iti) - marking the end of a direct speech (thus, so)

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

From root vac (2nd class, P) with suffix -tvā.

Root: vac (class 2)

राज-शार्दूलः (rāja-śārdūlaḥ) - Duryodhana, the foremost of kings (a tiger among kings, foremost of kings)

(noun)

Nominative, masculine, singular of rāja-śārdūla

rāja-śārdūla - a tiger among kings, an excellent king, chief of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger, an excellent specimen of its kind
  noun (masculine)

तस्थौ (tasthau) - he stood, he remained

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect Tense

Root sthā (1st class, A); Perfect active 3rd person singular.

Root: sthā (class 1)

गर्जन् (garjan) - roaring, thundering

(participle)

Nominative, masculine, singular of garjat

garjat - roaring, thundering, growling

Present Active Participle

Derived from root garj (1st class, P) with suffix -śatṛ.

Root: garj (class 1)

अमर्षणः (amarṣaṇaḥ) - filled with anger, intolerant (of insult) (intolerant, impatient, angry)

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, impatient, angry, irritable

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, non-, un-
  indeclinable
  Negative prefix
• marṣaṇa – patient, forbearing
  adjective (masculine)
  From root mṛṣ (to bear, endure)
  Root: mṛṣ (class 1)