महाभारतः mahābhārataḥ - book-2, chapter-42, verse-35

ततस्त्ववभृथस्नातं धर्मराजं युधिष्ठिरम् ।
समस्तं पार्थिवं क्षत्रमभिगम्येदमब्रवीत् ॥३५॥

35. tatastvavabhṛthasnātaṁ dharmarājaṁ yudhiṣṭhiram ,
samastaṁ pārthivaṁ kṣatramabhigamyedamabravīt.

35. tataḥ tu avabhṛthasnātam dharmarājam yudhiṣṭhiram
| samastam pārthivam kṣatram abhigamya idam abravīt

35. Then, all the kings and warriors approached Yudhiṣṭhira, the King of righteousness (dharma), who had bathed after the ceremonial `avabhṛtha` bath, and spoke to him thus.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• तु (tu) - but, indeed, however

• अवभृथस्नातम् (avabhṛthasnātam) - bathed after the avabhṛtha ceremony

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira (king of righteousness)

• युधिष्ठिरम् (yudhiṣṭhiram) - The eldest Pāṇḍava brother (Yudhiṣṭhira (a name of the eldest Pāṇḍava))

• समस्तम् (samastam) - all, whole, entire

• पार्थिवम् (pārthivam) - royal, princely (royal, earthly, princely, relating to kings)

• क्षत्रम् (kṣatram) - the body of warriors/rulers (rule, dominion, royalty, warrior class, warriors)

• अभिगम्य (abhigamya) - having approached, having gone to

• इदम् (idam) - this (following statement) (this)

• अब्रवीत् (abravīt) - said, spoke

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

Derived from tad with the suffix -tas.

Note: Adverb of time.

तु (tu) - but, indeed, however

(indeclinable)

Note: Conjunction.

अवभृथस्नातम् (avabhṛthasnātam) - bathed after the avabhṛtha ceremony

(adjective)

Accusative, masculine, singular of avabhṛthasnāta

avabhṛthasnāta - one who has bathed after the avabhṛtha (concluding bath of a sacrifice)

Compound type : tatpuruṣa (avabhṛtha+snāta)

• avabhṛtha – final or purificatory bath at the close of a sacrifice
  noun (masculine)
  Prefix: ava
• snāta – bathed, purified
  adjective (masculine)
  Past Passive Participle
  From √snā (to bathe).
  Root: snā (class 2)

Note: Qualifies Yudhiṣṭhira.

धर्मराजम् (dharmarājam) - Yudhiṣṭhira (king of righteousness)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma); Yama; Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Appositive to Yudhiṣṭhiram.

युधिष्ठिरम् (yudhiṣṭhiram) - The eldest Pāṇḍava brother (Yudhiṣṭhira (a name of the eldest Pāṇḍava))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (lit. firm in battle); eldest of the Pāṇḍavas

Derived from yudhi (in battle) + sthira (firm).

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable
  Locative singular of yudh (battle) used adverbially.
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

Note: Object of abhigamya.

समस्तम् (samastam) - all, whole, entire

(adjective)

Accusative, masculine, singular of samasta

samasta - all, whole, entire, collected, combined

Past Passive Participle

From sam- + √as (to throw, be).

Prefix: sam

Root: as (class 2)

Note: Qualifies pārthivam kṣatram.

पार्थिवम् (pārthivam) - royal, princely (royal, earthly, princely, relating to kings)

(adjective)

Accusative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial; royal, princely; a king, prince

Derived from pṛthivī (earth).

Note: Qualifies kṣatram.

क्षत्रम् (kṣatram) - the body of warriors/rulers (rule, dominion, royalty, warrior class, warriors)

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - rule, dominion, power; warrior class; a warrior, a ruler

From √kṣi (to rule, possess).

Root: kṣi (class 5)

Note: Here used collectively for "all the kings/warriors".

अभिगम्य (abhigamya) - having approached, having gone to

(indeclinable)

Absolutive (gerund)

From abhi-gam- + -ya (prefix + root + -ya).

Prefix: abhi

Root: gam (class 1)

Note: Denotes prior action to abravīt.

इदम् (idam) - this (following statement) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Object of abravīt.

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of brū

Imperfect

Third person singular active imperfect (laṅ) form.

Root: brū (class 2)