महाभारतः mahābhārataḥ - book-2, chapter-42, verse-14

इमं त्वस्य न शक्ष्यामि क्षन्तुमद्य व्यतिक्रमम् ।
अवलेपाद्वधार्हस्य समग्रे राजमण्डले ॥१४॥

14. imaṁ tvasya na śakṣyāmi kṣantumadya vyatikramam ,
avalepādvadhārhasya samagre rājamaṇḍale.

14. imam tu asya na śakṣyāmi kṣantum adya vyatikramam
avalepāt vadhārhasya samagre rājamaṇḍale

14. Today, I cannot forgive this transgression of his. This man, deserving of death, committed this offense out of sheer arrogance in front of the entire assembly of kings.

Words meanings summery:

• इमम् (imam) - this (transgression) (this, these)

• तु (tu) - indeed, however (serving as an intensifier/connective) (but, indeed, however, on the other hand)

• अस्य (asya) - of his (referring to the offender) (of him, his; of this)

• न (na) - not (not, no)

• शक्ष्यामि (śakṣyāmi) - I am able (in the sense of future/potential) (I will be able, I can)

• क्षन्तुम् (kṣantum) - to forgive, to tolerate (to forgive, to tolerate, to be patient)

• अद्य (adya) - today, at this moment (today, now)

• व्यतिक्रमम् (vyatikramam) - transgression, offense (transgression, offense, violation, mistake)

• अवलेपात् (avalepāt) - due to arrogance (from pride, due to arrogance, from anointing)

• वधार्हस्य (vadhārhasya) - of one who deserves death (of one deserving death, of one worthy of being killed)

• समग्रे (samagre) - in the entire (assembly) (in the entire, in the whole, complete)

• राजमण्डले (rājamaṇḍale) - in the assembly of kings (in the assembly of kings, in the circle of kings, in the royal assembly)

Words meanings and morphology

इमम् (imam) - this (transgression) (this, these)

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Declined as a demonstrative pronoun, referring to 'vyatikramam'.

तु (tu) - indeed, however (serving as an intensifier/connective) (but, indeed, however, on the other hand)

(indeclinable)

अस्य (asya) - of his (referring to the offender) (of him, his; of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

Note: Refers to the person committing the transgression.

न (na) - not (not, no)

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I am able (in the sense of future/potential) (I will be able, I can)

(verb)

1st person , singular, active, future (ḷrṭ) of śak

Root: śak (class 5)

Note: Future tense, first person singular.

क्षन्तुम् (kṣantum) - to forgive, to tolerate (to forgive, to tolerate, to be patient)

(indeclinable)

Infinitive

Infinitive form of the verb 'kṣam'.

Root: kṣam (class 1)

Note: Infinitive verb, 'to forgive/tolerate'.

अद्य (adya) - today, at this moment (today, now)

(indeclinable)

व्यतिक्रमम् (vyatikramam) - transgression, offense (transgression, offense, violation, mistake)

(noun)

Accusative, masculine, singular of vyatikrama

vyatikrama - transgression, offense, violation, going beyond

Derived from 'kram' with 'vi-' and 'ati-'.

Prefixes: vi+ati

Root: kram (class 1)

अवलेपात् (avalepāt) - due to arrogance (from pride, due to arrogance, from anointing)

(noun)

Ablative, masculine, singular of avalepa

avalepa - pride, arrogance, anointing, smearing

Derived from 'lip' with 'ava'.

Prefix: ava

Root: lip (class 6)

Note: Indicates cause or reason.

वधार्हस्य (vadhārhasya) - of one who deserves death (of one deserving death, of one worthy of being killed)

(adjective)

Genitive, masculine, singular of vadhārha

vadhārha - deserving death, worthy of being killed

Compound type : tatpuruṣa (vadha+arha)

• vadha – killing, slaying, murder
  noun (masculine)
  Root: han (class 2)
• arha – deserving, worthy, fit
  adjective (masculine)
  Root: arh (class 1)

Note: Qualifies the implied 'him' (asya).

समग्रे (samagre) - in the entire (assembly) (in the entire, in the whole, complete)

(adjective)

Locative, neuter, singular of samagra

samagra - entire, whole, complete, all

Note: Agrees with 'rājamaṇḍale'.

राजमण्डले (rājamaṇḍale) - in the assembly of kings (in the assembly of kings, in the circle of kings, in the royal assembly)

(noun)

Locative, neuter, singular of rājamaṇḍala

rājamaṇḍala - assembly of kings, circle of kings, royal assembly

Compound type : tatpuruṣa (rājan+maṇḍala)

• rājan – king, sovereign
  noun (masculine)
• maṇḍala – circle, disc, assembly, region
  noun (neuter)