महाभारतः mahābhārataḥ - book-2, chapter-42, verse-11

एष मायाप्रतिच्छन्नः करूषार्थे तपस्विनीम् ।
जहार भद्रां वैशालीं मातुलस्य नृशंसकृत् ॥११॥

11. eṣa māyāpraticchannaḥ karūṣārthe tapasvinīm ,
jahāra bhadrāṁ vaiśālīṁ mātulasya nṛśaṁsakṛt.

11. eṣa māyāpraticchannaḥ karūṣārthe tapasvinīm
jahāra bhadrām vaiśālīm mātulasya nṛśaṃsakṛt

11. This cruel person, disguised by illusion (māyā), abducted the ascetic Bhadrā, a princess from Vaiśālī, for his maternal uncle's sake concerning the Karūṣas.

Words meanings summery:

• एष (eṣa) - this (one)

• मायाप्रतिच्छन्नः (māyāpraticchannaḥ) - disguised by illusion (māyā) (disguised by illusion, covered by magic)

• करूषार्थे (karūṣārthe) - for the sake of Karūṣa, regarding Karūṣa

• तपस्विनीम् (tapasvinīm) - the female ascetic, the female devotee

• जहार (jahāra) - he abducted, he carried away, he stole

• भद्राम् (bhadrām) - Bhadrā (proper name) (Bhadrā (proper name), auspicious, good)

• वैशालीम् (vaiśālīm) - a princess from Vaiśālī (from Vaiśālī, belonging to Vaiśālī)

• मातुलस्य (mātulasya) - of the maternal uncle

• नृशंसकृत् (nṛśaṁsakṛt) - cruel person, one who commits atrocities

Words meanings and morphology

एष (eṣa) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to the same person as in the previous verse (Babhru).

मायाप्रतिच्छन्नः (māyāpraticchannaḥ) - disguised by illusion (māyā) (disguised by illusion, covered by magic)

(adjective)

Nominative, masculine, singular of māyāpraticchanna

māyāpraticchanna - covered/hidden by illusion/magic

Compound formed from māyā (illusion) and praticchanna (covered)

Compound type : tatpurusha (māyā+praticchanna)

• māyā – illusion, magic, artifice
  noun (feminine)
• praticchanna – covered, concealed, hidden, disguised
  adjective (masculine)
  Past Passive Participle
  from prati-√chad
  Prefix: prati
  Root: chad (class 1)

Note: Qualifies 'eṣa'.

करूषार्थे (karūṣārthe) - for the sake of Karūṣa, regarding Karūṣa

(noun)

Locative, masculine, singular of karūṣārtha

karūṣārtha - purpose/sake of Karūṣa

Compound of Karūṣa and artha

Compound type : tatpurusha (karūṣa+artha)

• karūṣa – name of a country or people; a personal name
  proper noun (masculine)
• artha – purpose, meaning, object, sake
  noun (masculine)

Note: Literal meaning 'in the purpose of Karūṣa', idiomatically 'for the sake of Karūṣa' or 'regarding Karūṣa'.

तपस्विनीम् (tapasvinīm) - the female ascetic, the female devotee

(noun)

Accusative, feminine, singular of tapasvinī

tapasvinī - female ascetic, female devotee

Feminine of tapasvin (one who performs tapas)

Note: Object of 'jahāra'.

जहार (jahāra) - he abducted, he carried away, he stole

(verb)

3rd person , singular, active, perfect (lit) of hṛ

Perfect

Perfect 3rd person singular, parasmaipada

Root: hṛ (class 1)

भद्राम् (bhadrām) - Bhadrā (proper name) (Bhadrā (proper name), auspicious, good)

(proper noun)

Accusative, feminine, singular of bhadrā

bhadrā - auspicious, blessed, good, excellent; a proper name (feminine)

Feminine form of bhadra

Note: Agrees with 'tapasvinīm'.

वैशालीम् (vaiśālīm) - a princess from Vaiśālī (from Vaiśālī, belonging to Vaiśālī)

(proper noun)

Accusative, feminine, singular of vaiśālī

vaiśālī - name of a city; a princess from Vaiśālī

Feminine derivative from Vaiśāla

Note: Agrees with 'tapasvinīm' and 'bhadrām'.

मातुलस्य (mātulasya) - of the maternal uncle

(noun)

Genitive, masculine, singular of mātula

mātula - maternal uncle, mother's brother

Note: Indicates the beneficiary or reason for the abduction.

नृशंसकृत् (nṛśaṁsakṛt) - cruel person, one who commits atrocities

(adjective)

Nominative, masculine, singular of nṛśaṃsakṛt

nṛśaṁsakṛt - one who acts cruelly, a cruel person

Compound of nṛśaṃsa (cruel) and kṛt (doer)

Compound type : tatpurusha (nṛśaṃsa+kṛt)

• nṛśaṃsa – cruel, savage, wicked
  adjective (masculine)
• kṛt – doer, maker, performing
  adjective (masculine)
  Agent noun
  from √kṛ
  Root: kṛ (class 8)

Note: Agrees with 'eṣa'.