महाभारतः mahābhārataḥ - book-12, chapter-271, verse-68

भीष्म उवाच ।
शुद्धाभिजनसंपन्नाः पाण्डवाः संशितव्रताः ।
विहृत्य देवलोकेषु पुनर्मानुष्यमेष्यथ ॥६८॥

68. bhīṣma uvāca ,
śuddhābhijanasaṁpannāḥ pāṇḍavāḥ saṁśitavratāḥ ,
vihṛtya devalokeṣu punarmānuṣyameṣyatha.

68. bhīṣmaḥ uvāca śuddhābhijanasaṃpannāḥ pāṇḍavāḥ
saṃśitavratāḥ vihṛtya devalokeṣu punaḥ mānuṣyam eṣyatha

68. bhīṣmaḥ uvāca: pāṇḍavāḥ,
śuddhābhijanasaṃpannāḥ saṃśitavratāḥ,
devalokeṣu vihṛtya,
punaḥ mānuṣyam eṣyatha

68. Bhishma said: O Pāṇḍavas, you who are endowed with pure lineage and firm vows, after enjoying yourselves in the celestial worlds, you will again attain a human state.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - he said; he spoke

• शुद्धाभिजनसंपन्नाः (śuddhābhijanasaṁpannāḥ) - endowed with pure lineage/birth

• पाण्डवाः (pāṇḍavāḥ) - O sons of Pāṇḍu; O Pāṇḍavas

• संशितव्रताः (saṁśitavratāḥ) - firm in vows; having sharp vows

• विहृत्य (vihṛtya) - having sported, having enjoyed, having recreated

• देवलोकेषु (devalokeṣu) - in the celestial worlds; among the gods

• पुनः (punaḥ) - again, once more, back

• मानुष्यम् (mānuṣyam) - a human birth or human state of existence (humanity, human state, human birth)

• एष्यथ (eṣyatha) - you will attain; you will go

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name, son of Gaṅgā and Śāntanu)

उवाच (uvāca) - he said; he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect Tense

From root vac (to speak), perfect 3rd person singular

Root: vac (class 2)

शुद्धाभिजनसंपन्नाः (śuddhābhijanasaṁpannāḥ) - endowed with pure lineage/birth

(adjective)

Nominative, masculine, plural of śuddhābhijanasaṃpanna

śuddhābhijanasaṁpanna - endowed with pure lineage, possessing noble birth

Compound type : bahuvrīhi (śuddha+abhijana+saṃpanna)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• abhijana – lineage, noble birth, family
  noun (masculine)
  Prefix: abhi
• saṃpanna – endowed with, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  From root pad (to go) with prefix sam (together, completely)
  Prefix: sam
  Root: pad (class 4)

पाण्डवाः (pāṇḍavāḥ) - O sons of Pāṇḍu; O Pāṇḍavas

(proper noun)

Vocative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava (proper name)

Derived from Pāṇḍu (name of a king)

संशितव्रताः (saṁśitavratāḥ) - firm in vows; having sharp vows

(adjective)

Nominative, masculine, plural of saṃśitavrata

saṁśitavrata - one whose vows are sharp or firm, firm in vows

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, keen, resolute
  adjective (masculine)
  Past Passive Participle
  From root śi (to sharpen) with prefix sam
  Prefix: sam
  Root: śi (class 2)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

विहृत्य (vihṛtya) - having sported, having enjoyed, having recreated

(indeclinable)

Absolutive/Gerund

From root hṛ (to take, to carry), with prefix vi (apart, thoroughly)

Prefix: vi

Root: hṛ (class 1)

देवलोकेषु (devalokeṣu) - in the celestial worlds; among the gods

(noun)

Locative, masculine, plural of devaloka

devaloka - celestial world, world of gods

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

पुनः (punaḥ) - again, once more, back

(indeclinable)

मानुष्यम् (mānuṣyam) - a human birth or human state of existence (humanity, human state, human birth)

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human nature, human state, human being

Derived from manuṣya (human)

एष्यथ (eṣyatha) - you will attain; you will go

(verb)

2nd person , plural, active, future (lṛṭ) of eṣyatha

Future Tense

From root i (to go), future 2nd person plural

Root: i (class 2)