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12,271

महाभारतः       mahābhārataḥ - book-12, chapter-271, verse-63

सर्वाण्यशून्यानि करोत्यनन्तः सनत्कुमारः संचरते च लोकान् ।
स चानिरुद्धः सृजते महात्मा तत्स्थं जगत्सर्वमिदं विचित्रम् ॥६३॥
63. sarvāṇyaśūnyāni karotyanantaḥ; sanatkumāraḥ saṁcarate ca lokān ,
sa cāniruddhaḥ sṛjate mahātmā; tatsthaṁ jagatsarvamidaṁ vicitram.
63. sarvāṇi aśūnyāni karoti anantaḥ
sanatkumāraḥ saṃcarate ca lokān saḥ
ca aniruddhaḥ sṛjate mahātmā
tatstham jagat sarvam idam vicitram
63. anantaḥ sarvāṇi aśūnyāni karoti.
sanatkumāraḥ ca lokān saṃcarate.
saḥ ca mahātmā aniruddhaḥ tatstham idam sarvam vicitram jagat sṛjate.
63. The Infinite One (Ananta) renders all things replete (not empty). Sanatkumāra moves among the worlds. And that great soul (mahātman) Aniruddha creates this entire wondrous universe that rests within Him.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वाणि (sarvāṇi) - all, whole, entire
  • अशून्यानि (aśūnyāni) - not empty, full, inhabited, replete
  • करोति (karoti) - does, makes, creates
  • अनन्तः (anantaḥ) - infinite, endless; a name of Viṣṇu
  • सनत्कुमारः (sanatkumāraḥ) - Sanatkumāra (a divine sage)
  • संचरते (saṁcarate) - moves about, wanders, pervades
  • (ca) - and, also
  • लोकान् (lokān) - worlds, realms
  • सः (saḥ) - he, that
  • (ca) - and, also
  • अनिरुद्धः (aniruddhaḥ) - unresisted, unrestrained; a name of Viṣṇu
  • सृजते (sṛjate) - creates, releases, emits
  • महात्मा (mahātmā) - great soul, magnanimous, noble-minded
  • तत्स्थम् (tatstham) - abiding in that, situated there
  • जगत् (jagat) - universe, world
  • सर्वम् (sarvam) - all, entire, whole
  • इदम् (idam) - this
  • विचित्रम् (vicitram) - variegated, diverse, wonderful

Words meanings and morphology

सर्वाणि (sarvāṇi) - all, whole, entire
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, whole, entire
अशून्यानि (aśūnyāni) - not empty, full, inhabited, replete
(adjective)
Nominative, neuter, plural of aśūnya
aśūnya - not empty, full, inhabited, replete
Compound type : tatpuruṣa (a+śūnya)
  • a – not, un-, non-
    indeclinable
  • śūnya – empty, void, deserted
    adjective (neuter)
करोति (karoti) - does, makes, creates
(verb)
3rd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
अनन्तः (anantaḥ) - infinite, endless; a name of Viṣṇu
(proper noun)
Nominative, masculine, singular of ananta
ananta - infinite, endless; the serpent Śeṣa; a name of Viṣṇu
Compound type : bahuvrīhi (an+anta)
  • an – not, without
    indeclinable
  • anta – end, limit
    noun (masculine)
सनत्कुमारः (sanatkumāraḥ) - Sanatkumāra (a divine sage)
(proper noun)
Nominative, masculine, singular of sanatkumāra
sanatkumāra - Sanatkumāra (a divine sage, one of the mind-born sons of Brahmā)
संचरते (saṁcarate) - moves about, wanders, pervades
(verb)
3rd person , singular, middle, present indicative (laṭ) of saṃcar
Prefix: sam
Root: car (class 1)
(ca) - and, also
(indeclinable)
लोकान् (lokān) - worlds, realms
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
(ca) - and, also
(indeclinable)
अनिरुद्धः (aniruddhaḥ) - unresisted, unrestrained; a name of Viṣṇu
(proper noun)
Nominative, masculine, singular of aniruddha
aniruddha - unresisted, unrestrained; a name of Viṣṇu (grandson of Kṛṣṇa)
सृजते (sṛjate) - creates, releases, emits
(verb)
3rd person , singular, middle, present indicative (laṭ) of sṛj
Root: sṛj (class 6)
महात्मा (mahātmā) - great soul, magnanimous, noble-minded
(adjective)
Nominative, masculine, singular of mahātman
mahātman - great soul, magnanimous, noble-minded
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large, mighty
    adjective
  • ātman – self, soul, spirit, essence
    noun (masculine)
तत्स्थम् (tatstham) - abiding in that, situated there
(adjective)
Nominative, neuter, singular of tatstha
tatstha - abiding in that, situated there, relating to that
Compound type : tatpuruṣa (tad+stha)
  • tad – that
    pronoun
  • stha – standing, staying, situated
    adjective
    Derived from root sthā
    Root: sthā (class 1)
जगत् (jagat) - universe, world
(noun)
Nominative, neuter, singular of jagat
jagat - universe, world, moving, all that moves
सर्वम् (sarvam) - all, entire, whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, whole, entire
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
विचित्रम् (vicitram) - variegated, diverse, wonderful
(adjective)
Nominative, neuter, singular of vicitra
vicitra - variegated, diverse, wonderful, manifold