महाभारतः mahābhārataḥ - book-12, chapter-271, verse-37

कृष्णस्य वर्णस्य गतिर्निकृष्टा स मज्जते नरके पच्यमानः ।
स्थानं तथा दुर्गतिभिस्तु तस्य प्रजाविसर्गान्सुबहून्वदन्ति ॥३७॥

37. kṛṣṇasya varṇasya gatirnikṛṣṭā; sa majjate narake pacyamānaḥ ,
sthānaṁ tathā durgatibhistu tasya; prajāvisargānsubahūnvadanti.

37. kṛṣṇasya varṇasya gatiḥ nikṛṣṭā
sa majjate narake pacyamānaḥ
sthānam tathā durgatibhiḥ tu tasya
prajāvisargān subahūn vadanti

37. kṛṣṇasya varṇasya gatiḥ nikṛṣṭā.
sa pacyamānaḥ narake majjate.
tathā tu tasya sthānam (bhavati).
durgatibhiḥ subahūn prajāvisargān vadanti.

37. The destiny (gati) of the black (kṛṣṇa) social class (varṇa) is the lowest; he sinks into hell (narake), being tormented. And similarly, they speak of his very many creations of beings (prajāvisargān) through various unfortunate states (durgatibhiḥ).

Words meanings summery:

• कृष्णस्य (kṛṣṇasya) - of the black/dark (social class) (of black, of dark, of Kṛṣṇa)

• वर्णस्य (varṇasya) - of the social class (varṇa) (of color, of external appearance, of social class, of caste)

• गतिः (gatiḥ) - destiny (path, course, movement, state, destiny)

• निकृष्टा (nikṛṣṭā) - lowest, most inferior (lowest, inferior, vile, degraded)

• स (sa) - he (referring to the person of the black social class) (he, that)

• मज्जते (majjate) - sinks, plunges (sinks, plunges, dives, is immersed)

• नरके (narake) - in hell (narake) (in hell, in a hellish state)

• पच्यमानः (pacyamānaḥ) - being tormented (being cooked, being tormented, being punished)

• स्थानम् (sthānam) - state, position (place, position, state, dwelling, status)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• दुर्गतिभिः (durgatibhiḥ) - through various unfortunate states (by evil fates, by misfortune, by bad states)

• तु (tu) - indeed (but, on the other hand, however, indeed)

• तस्य (tasya) - of him (referring to the person of the black social class) (of him, of that (masculine/neuter singular genitive))

• प्रजाविसर्गान् (prajāvisargān) - creations of beings, series of births (creations of beings, emanations of progeny)

• सुबहून् (subahūn) - very many (very many, numerous)

• वदन्ति (vadanti) - they say, they speak (they say, they speak, they declare)

Words meanings and morphology

कृष्णस्य (kṛṣṇasya) - of the black/dark (social class) (of black, of dark, of Kṛṣṇa)

(adjective)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark; name of a deity (Kṛṣṇa)

Note: Agrees with 'varṇasya'.

वर्णस्य (varṇasya) - of the social class (varṇa) (of color, of external appearance, of social class, of caste)

(noun)

Genitive, masculine, singular of varṇa

varṇa - color, external appearance, social class, caste

Root: vṛ (class 9)

गतिः (gatiḥ) - destiny (path, course, movement, state, destiny)

(noun)

Nominative, feminine, singular of gati

gati - path, course, movement, state, destiny

Derived from verb root √gam (to go).

Root: gam (class 1)

निकृष्टा (nikṛṣṭā) - lowest, most inferior (lowest, inferior, vile, degraded)

(adjective)

Nominative, feminine, singular of nikṛṣṭa

nikṛṣṭa - lowest, inferior, vile, degraded

Past participle of ni-kṛṣ (to draw down).

Prefix: ni

Root: kṛṣ (class 1)

Note: Agrees with 'gatiḥ'.

स (sa) - he (referring to the person of the black social class) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

मज्जते (majjate) - sinks, plunges (sinks, plunges, dives, is immersed)

(verb)

3rd person , singular, middle, present (laṭ) of majj

Present Indicative

3rd person singular, present tense, middle voice. From root √majj (class 6).

Root: majj (class 6)

नरके (narake) - in hell (narake) (in hell, in a hellish state)

(noun)

Locative, masculine, singular of naraka

naraka - hell, Hades

पच्यमानः (pacyamānaḥ) - being tormented (being cooked, being tormented, being punished)

(adjective)

Nominative, masculine, singular of pacyamāna

pacyamāna - being cooked, being tormented, being punished

Present Passive Participle

Derived from verb root √pac (to cook, ripen, suffer) with suffix -māna (passive present participle).

Root: pac (class 1)

Note: Agrees with 'sa'.

स्थानम् (sthānam) - state, position (place, position, state, dwelling, status)

(noun)

neuter, singular of sthāna

sthāna - place, position, state, dwelling, status

Derived from verb root √sthā (to stand).

Root: sthā (class 1)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

दुर्गतिभिः (durgatibhiḥ) - through various unfortunate states (by evil fates, by misfortune, by bad states)

(noun)

Instrumental, feminine, plural of durgati

durgati - evil fate, misfortune, bad state or path

Compound type : tatpuruṣa (dur+gati)

• dur – bad, ill, difficult
  indeclinable
• gati – path, course, movement, state, destiny
  noun (feminine)
  Derived from verb root √gam (to go).
  Root: gam (class 1)

तु (tu) - indeed (but, on the other hand, however, indeed)

(indeclinable)

तस्य (tasya) - of him (referring to the person of the black social class) (of him, of that (masculine/neuter singular genitive))

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

प्रजाविसर्गान् (prajāvisargān) - creations of beings, series of births (creations of beings, emanations of progeny)

(noun)

Accusative, masculine, plural of prajāvisarga

prajāvisarga - creation of beings, emanation of progeny

Compound type : tatpuruṣa (prajā+visarga)

• prajā – progeny, offspring, creature, people, subject
  noun (feminine)
  Derived from pre-fixed root pra-jan.
  Prefix: pra
  Root: jan (class 4)
• visarga – emission, creation, discharge, abandonment
  noun (masculine)
  Derived from pre-fixed root vi-sṛj.
  Prefix: vi
  Root: sṛj (class 6)

सुबहून् (subahūn) - very many (very many, numerous)

(adjective)

Accusative, masculine, plural of subahu

subahu - very many, numerous

Compound type : bahuvrīhi (su+bahu)

• su – good, well, very
  indeclinable
• bahu – many, much, numerous
  adjective (masculine)

Note: Agrees with 'prajāvisargān'.

वदन्ति (vadanti) - they say, they speak (they say, they speak, they declare)

(verb)

3rd person , plural, active, present (laṭ) of vad

Present Indicative

3rd person plural, present tense, active voice.

Root: vad (class 1)

Note: Implied subject 'people' or 'sages'.