महाभारतः mahābhārataḥ - book-12, chapter-271, verse-35

गतिं च यां दर्शनमाह देवो गत्वा शुभं दर्शनमेव चाह ।
गतिः पुनर्वर्णकृता प्रजानां वर्णस्तथा कालकृतोऽसुरेन्द्र ॥३५॥

35. gatiṁ ca yāṁ darśanamāha devo; gatvā śubhaṁ darśanameva cāha ,
gatiḥ punarvarṇakṛtā prajānāṁ; varṇastathā kālakṛto'surendra.

35. gatim ca yām darśanam āha devaḥ
gatvā śubham darśanam eva ca āha
gatiḥ punaḥ varṇakṛtā prajānām
varṇaḥ tathā kālakṛtaḥ asurendra

35. asurendra,
devaḥ yām gatim ca darśanam āha,
(tām) gatvā śubham darśanam eva ca āha.
punaḥ prajānām gatiḥ varṇakṛtā.
tathā varṇaḥ kālakṛtaḥ.

35. And the path (gati) which the deity described as insight (darśanam), having attained it, he indeed spoke of auspicious insight (darśanam). Moreover, O chief of Asuras (asurendra), the destiny (gati) of beings (prajānām) is determined by their social class (varṇa), and similarly, social class (varṇa) is determined by time.

Words meanings summery:

• गतिम् (gatim) - path, destiny (path, course, movement, state, destiny)

• च (ca) - and (and, also, moreover)

• याम् (yām) - which (path/destiny) (which (feminine singular accusative))

• दर्शनम् (darśanam) - insight, vision (seeing, vision, insight, philosophy, doctrine)

• आह (āha) - described, spoke (said, spoke)

• देवः (devaḥ) - the deity (god, deity)

• गत्वा (gatvā) - having attained (having gone, having attained, having reached)

• शुभम् (śubham) - auspicious (auspicious, good, beautiful, bright)

• दर्शनम् (darśanam) - insight, vision (seeing, vision, insight, philosophy, doctrine)

• एव (eva) - indeed (indeed, certainly, only, just)

• च (ca) - and (and, also, moreover)

• आह (āha) - spoke (said, spoke)

• गतिः (gatiḥ) - destiny, path (path, course, movement, state, destiny)

• पुनः (punaḥ) - moreover (again, moreover, but, on the contrary)

• वर्णकृता (varṇakṛtā) - determined by social class (varṇa) (made by social class, determined by social class/color)

• प्रजानाम् (prajānām) - of beings (of beings, of people, of creatures)

• वर्णः (varṇaḥ) - social class (varṇa) (color, external appearance, social class, caste)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• कालकृतः (kālakṛtaḥ) - determined by time (made by time, produced by time)

• असुरेन्द्र (asurendra) - O chief of Asuras

Words meanings and morphology

गतिम् (gatim) - path, destiny (path, course, movement, state, destiny)

(noun)

Accusative, feminine, singular of gati

gati - path, course, movement, state, destiny

Derived from verb root √gam (to go).

Root: gam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

याम् (yām) - which (path/destiny) (which (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Relative pronoun agreeing with 'gatim'.

दर्शनम् (darśanam) - insight, vision (seeing, vision, insight, philosophy, doctrine)

(noun)

neuter, singular of darśana

darśana - seeing, vision, insight, philosophy, doctrine

Derived from verb root √dṛś (to see).

Root: dṛś (class 1)

आह (āha) - described, spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of brū

Perfect Indicative (irregular)

3rd person singular, perfect tense, active voice (irregular formation from √brū).

Root: brū (class 2)

देवः (devaḥ) - the deity (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity

Root: div (class 4)

गत्वा (gatvā) - having attained (having gone, having attained, having reached)

(indeclinable)

absolutive/gerund

Derived from verb root √gam (to go) with suffix -tvā.

Root: gam (class 1)

शुभम् (śubham) - auspicious (auspicious, good, beautiful, bright)

(adjective)

neuter, singular of śubha

śubha - auspicious, good, beautiful, bright

Note: Agrees with 'darśanam'.

दर्शनम् (darśanam) - insight, vision (seeing, vision, insight, philosophy, doctrine)

(noun)

neuter, singular of darśana

darśana - seeing, vision, insight, philosophy, doctrine

Root: dṛś (class 1)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

आह (āha) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of brū

Perfect Indicative (irregular)

3rd person singular, perfect tense, active voice (irregular formation from √brū).

Root: brū (class 2)

गतिः (gatiḥ) - destiny, path (path, course, movement, state, destiny)

(noun)

Nominative, feminine, singular of gati

gati - path, course, movement, state, destiny

Derived from verb root √gam (to go).

Root: gam (class 1)

पुनः (punaḥ) - moreover (again, moreover, but, on the contrary)

(indeclinable)

वर्णकृता (varṇakṛtā) - determined by social class (varṇa) (made by social class, determined by social class/color)

(adjective)

Nominative, feminine, singular of varṇakṛta

varṇakṛta - made by social class, determined by social class/color

Compound type : tatpuruṣa (varṇa+kṛta)

• varṇa – color, external appearance, social class, caste
  noun (masculine)
  Root: vṛ (class 9)
• kṛta – done, made, performed; past passive participle of √kṛ
  adjective (masculine)
  Past Passive Participle
  Derived from verb root √kṛ (to do, make), suffix -ta.
  Root: kṛ (class 8)

Note: Agrees with 'gatiḥ'.

प्रजानाम् (prajānām) - of beings (of beings, of people, of creatures)

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, offspring, creature, people, subject

Derived from pre-fixed root pra-jan.

Prefix: pra

Root: jan (class 4)

वर्णः (varṇaḥ) - social class (varṇa) (color, external appearance, social class, caste)

(noun)

Nominative, masculine, singular of varṇa

varṇa - color, external appearance, social class, caste

Root: vṛ (class 9)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

कालकृतः (kālakṛtaḥ) - determined by time (made by time, produced by time)

(adjective)

Nominative, masculine, singular of kālakṛta

kālakṛta - made by time, produced by time

Compound type : tatpuruṣa (kāla+kṛta)

• kāla – time, destiny, death
  noun (masculine)
• kṛta – done, made, performed; past passive participle of √kṛ
  adjective (masculine)
  Past Passive Participle
  Derived from verb root √kṛ (to do, make), suffix -ta.
  Root: kṛ (class 8)

Note: Agrees with 'varṇaḥ'.

असुरेन्द्र (asurendra) - O chief of Asuras

(proper noun)

Vocative, masculine, singular of asurendra

asurendra - chief of Asuras

Compound type : tatpuruṣa (asura+indra)

• asura – demon, titan; a class of anti-gods
  proper noun (masculine)
• indra – chief, lord, king; the god Indra
  noun (masculine)