महाभारतः mahābhārataḥ - book-12, chapter-271, verse-46

अष्टौ च षष्टिं च शतानि यानि मनोविरुद्धानि महाद्युतीनाम् ।
शुक्लस्य वर्णस्य परा गतिर्या त्रीण्येव रुद्धानि महानुभाव ॥४६॥

46. aṣṭau ca ṣaṣṭiṁ ca śatāni yāni; manoviruddhāni mahādyutīnām ,
śuklasya varṇasya parā gatiryā; trīṇyeva ruddhāni mahānubhāva.

46. aṣṭau ca ṣaṣṭiṃ ca śatāni yāni
manoviruddhāni mahādyutīnām
śuklasya varṇasya parā gatiḥ yā
trīṇi eva ruddhāni mahānubhāva

46. mahānubhāva yāni aṣṭau ca ṣaṣṭiṃ
ca śatāni mahādyutīnām
manoviruddhāni ca yā śuklasya varṇasya
parā gatiḥ trīṇi eva ruddhāni

46. O noble one (mahānubhāva), the eight, sixty, and hundreds of things that are contrary to the minds of the greatly effulgent beings, and that supreme goal (parā gatiḥ) of the pure class (varṇa) — these three indeed are obstructed.

Words meanings summery:

• अष्टौ (aṣṭau) - eight

• च (ca) - and

• षष्टिं (ṣaṣṭiṁ) - sixty

• च (ca) - and

• शतानि (śatāni) - hundreds

• यानि (yāni) - which

• मनोविरुद्धानि (manoviruddhāni) - contrary to the mind

• महाद्युतीनाम् (mahādyutīnām) - of the greatly effulgent ones

• शुक्लस्य (śuklasya) - of the white, of the pure

• वर्णस्य (varṇasya) - of the class, of the category

• परा (parā) - highest, supreme

• गतिः (gatiḥ) - state, goal, destination

• या (yā) - which

• त्रीणि (trīṇi) - three

• एव (eva) - indeed, only

• रुद्धानि (ruddhāni) - obstructed, stopped

• महानुभाव (mahānubhāva) - O illustrious one, O noble one

Words meanings and morphology

अष्टौ (aṣṭau) - eight

(numeral)

च (ca) - and

(indeclinable)

षष्टिं (ṣaṣṭiṁ) - sixty

(numeral)

च (ca) - and

(indeclinable)

शतानि (śatāni) - hundreds

(noun)

Nominative, neuter, plural of śata

śata - hundred

यानि (yāni) - which

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, that

मनोविरुद्धानि (manoviruddhāni) - contrary to the mind

(adjective)

Nominative, neuter, plural of manoviruddha

manoviruddha - opposed to the mind, disagreeable to the mind

Compound type : tatpuruṣa (manas+viruddha)

• manas – mind, intellect, understanding
  noun (neuter)
• viruddha – opposed, obstructed, adverse
  adjective
  Past Passive Participle
  Derived from the root rudh with prefix vi-
  Prefix: vi
  Root: rudh

महाद्युतीनाम् (mahādyutīnām) - of the greatly effulgent ones

(adjective)

Genitive, masculine, plural of mahādyuti

mahādyuti - of great splendor, greatly effulgent

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – splendor, lustre, brilliance
  noun (feminine)
  Root: dyut

शुक्लस्य (śuklasya) - of the white, of the pure

(adjective)

Genitive, masculine, singular of śukla

śukla - white, bright, pure, clean

वर्णस्य (varṇasya) - of the class, of the category

(noun)

Genitive, masculine, singular of varṇa

varṇa - color, class, category, caste, quality

Root: vṛ

परा (parā) - highest, supreme

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

गतिः (gatiḥ) - state, goal, destination

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, state, condition, goal, destination

Root: gam

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

त्रीणि (trīṇi) - three

(numeral)

एव (eva) - indeed, only

(indeclinable)

रुद्धानि (ruddhāni) - obstructed, stopped

(adjective)

Nominative, neuter, plural of ruddha

ruddha - obstructed, stopped, checked, imprisoned

Past Passive Participle

Derived from the root rudh

Root: rudh

महानुभाव (mahānubhāva) - O illustrious one, O noble one

(noun)

Vocative, masculine, singular of mahānubhāva

mahānubhāva - of great power/might/glory, illustrious, noble

Compound type : bahuvrīhi (mahā+anubhāva)

• mahā – great, large, mighty
  adjective
• anubhāva – dignity, majesty, power, glory
  noun (masculine)
  Prefix: anu
  Root: bhū