महाभारतः mahābhārataḥ - book-12, chapter-271, verse-41

हारिद्रवर्णस्तु प्रजाविसर्गान्सहस्रशस्तिष्ठति संचरन्वै ।
अविप्रमुक्तो निरये च दैत्य ततः सहस्राणि दशापराणि ॥४१॥

41. hāridravarṇastu prajāvisargā;nsahasraśastiṣṭhati saṁcaranvai ,
avipramukto niraye ca daitya; tataḥ sahasrāṇi daśāparāṇi.

41. hāridravarṇaḥ tu prajāvisargān
sahasraśaḥ tiṣṭhati saṃcaran vai
| avipramuktaḥ niraye ca daitya
tataḥ sahasrāṇi daśa aparāṇi

41. daitya hāridravarṇaḥ tu
prajāvisargān sahasraśaḥ saṃcaran vai
tiṣṭhati ca tataḥ daśa aparāṇi
sahasrāṇi niraye avipramuktaḥ

41. O Daitya, the one who has attained the yellow state (hāridravarṇa) indeed remains, wandering through thousands of creations of beings. And for ten thousand more (years/lives), he is not released from hell (niraya).

Words meanings summery:

• हारिद्रवर्णः (hāridravarṇaḥ) - the yellow-colored one

• तु (tu) - but, indeed, yet

• प्रजाविसर्गान् (prajāvisargān) - creations of beings/progeny

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• संचरन् (saṁcaran) - wandering, moving about, transmigrating

• वै (vai) - indeed, certainly, verily

• अविप्रमुक्तः (avipramuktaḥ) - not released, not liberated

• निरये (niraye) - in a state of suffering (niraya) (in hell, in a lower realm)

• च (ca) - and, also

• दैत्य (daitya) - O descendant of Diti! (O Daitya! (son of Diti, a class of demons/asuras))

• ततः (tataḥ) - from that, then, thereafter

• सहस्राणि (sahasrāṇi) - thousands

• दश (daśa) - ten

• अपराणि (aparāṇi) - additional (thousands) (other, subsequent, additional)

Words meanings and morphology

हारिद्रवर्णः (hāridravarṇaḥ) - the yellow-colored one

(noun)

Nominative, masculine, singular of hāridravarṇa

hāridravarṇa - one who has the yellow color/state

Compound of 'hāridra' (yellow) and 'varṇa' (color, state).

Compound type : karmadhāraya (hāridra+varṇa)

• hāridra – yellow, golden
  adjective (neuter)
  From 'haridrā' (turmeric).
• varṇa – color, state, appearance
  noun (masculine)
  From √vṛ (to cover, to choose).
  Root: vṛ (class 5)

तु (tu) - but, indeed, yet

(indeclinable)

प्रजाविसर्गान् (prajāvisargān) - creations of beings/progeny

(noun)

Accusative, masculine, plural of prajāvisarga

prajāvisarga - creation of beings, progeny, emanation of creatures

Compound of 'prajā' (progeny, creatures) and 'visarga' (creation, emission).

Compound type : tatpuruṣa (prajā+visarga)

• prajā – progeny, offspring, creatures, people
  noun (feminine)
  From pra- + √jan (to be born).
  Prefix: pra
  Root: jan (class 4)
• visarga – emission, creation, discharge
  noun (masculine)
  From vi- + √sṛj (to emit, to create).
  Prefix: vi
  Root: sṛj (class 6)

Note: Object of the participle 'saṃcaran'.

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

From 'sahasra' + suffix 'śas'.

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active

From root √sthā.

Root: sthā (class 1)

संचरन् (saṁcaran) - wandering, moving about, transmigrating

(adjective)

Nominative, masculine, singular of saṃcaran

saṁcar - to wander about, to roam, to pass through

Present active participle

From sam- + √car (to move, to wander).

Prefix: sam

Root: car (class 1)

Note: Acts adverbially, meaning 'while wandering'.

वै (vai) - indeed, certainly, verily

(indeclinable)

Emphatic particle.

अविप्रमुक्तः (avipramuktaḥ) - not released, not liberated

(adjective)

Nominative, masculine, singular of avipramukta

avipramukta - not released, not liberated, not freed

Past Passive Participle (negative)

Compound: a- (not) + vi- (away) + pra- (forth) + √muc (to free).

Compound type : nañ-tatpuruṣa (a+vipramukta)

• a – not, un-
  indeclinable
  Negative prefix.
• vipramukta – released, liberated, freed
  adjective (masculine)
  Past Passive Participle
  From vi- + pra- + √muc (to free).
  Prefixes: vi+pra
  Root: muc (class 6)

Note: Agrees with 'hāridravarṇaḥ' (implied subject).

निरये (niraye) - in a state of suffering (niraya) (in hell, in a lower realm)

(noun)

Locative, masculine, singular of niraya

niraya - hell, underworld, state of suffering, misery

From nir- + √i (to go), implying a downward or bad path.

Prefix: nis

Root: i (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

दैत्य (daitya) - O descendant of Diti! (O Daitya! (son of Diti, a class of demons/asuras))

(proper noun)

Vocative, masculine, singular of daitya

daitya - son of Diti, a demon, an asura

From Diti (a goddess, mother of a race of demons) + suffix 'ya'.

ततः (tataḥ) - from that, then, thereafter

(indeclinable)

From pronoun 'tad' + suffix 'tasil'.

सहस्राणि (sahasrāṇi) - thousands

(noun)

neuter, plural of sahasra

sahasra - thousand

दश (daśa) - ten

(noun)

neuter, plural of daśa

daśa - ten

Cardinal number.

Note: Agrees with 'sahasrāṇi'.

अपराणि (aparāṇi) - additional (thousands) (other, subsequent, additional)

(adjective)

neuter, plural of apara

apara - other, another, subsequent, western

Note: Agrees with 'sahasrāṇi'.