महाभारतः mahābhārataḥ - book-12, chapter-271, verse-36

शतं सहस्राणि चतुर्दशेह परा गतिर्जीवगुणस्य दैत्य ।
आरोहणं तत्कृतमेव विद्धि स्थानं तथा निःसरणं च तेषाम् ॥३६॥

36. śataṁ sahasrāṇi caturdaśeha; parā gatirjīvaguṇasya daitya ,
ārohaṇaṁ tatkṛtameva viddhi; sthānaṁ tathā niḥsaraṇaṁ ca teṣām.

36. śatam sahasrāṇi caturdaśa iha
parā gatiḥ jīvaguṇasya daitya
ārohaṇam tatkṛtam eva viddhi
sthānam tathā niḥsaraṇam ca teṣām

36. daitya,
iha caturdaśa śatam sahasrāṇi jīvaguṇasya parā gatiḥ.
tatkṛtam eva ārohaṇam,
tathā teṣām sthānam ca niḥsaraṇam viddhi.

36. O Daitya (daitya), here in this world, the supreme path (gati) of the living being's (jīva) qualities is fourteen hundred thousand (types of) existences. Understand that their ascent, as well as their position and departure, are indeed determined by that (i.e., by these qualities/types of existence).

Words meanings summery:

• शतम् (śatam) - hundred

• सहस्राणि (sahasrāṇi) - thousands

• चतुर्दश (caturdaśa) - fourteen

• इह (iha) - here, in this world (here, in this world, in this case)

• परा (parā) - supreme, ultimate (supreme, highest, ultimate; chief, excellent)

• गतिः (gatiḥ) - path, destiny (path, course, movement, state, destiny)

• जीवगुणस्य (jīvaguṇasya) - of the qualities of the living being (jīva)

• दैत्य (daitya) - O Daitya (O Daitya (a class of asuras))

• आरोहणम् (ārohaṇam) - ascent (to a higher state) (ascent, rising, climbing, attaining a higher state)

• तत्कृतम् (tatkṛtam) - determined by that (done by that, caused by that)

• एव (eva) - indeed, certainly (indeed, certainly, only, just)

• विद्धि (viddhi) - understand (know, understand)

• स्थानम् (sthānam) - position, state (place, position, state, dwelling, status)

• तथा (tathā) - as well as, similarly (thus, so, in that manner, similarly)

• निःसरणम् (niḥsaraṇam) - departure, exit (going out, exit, departure, emission)

• च (ca) - and (and, also, moreover)

• तेषाम् (teṣām) - of them (referring to beings from previous context) (of them (masculine/neuter plural genitive))

Words meanings and morphology

शतम् (śatam) - hundred

(numeral)

सहस्राणि (sahasrāṇi) - thousands

(numeral)

चतुर्दश (caturdaśa) - fourteen

(numeral)

Note: Often indeclinable, but can be treated as an adjective.

इह (iha) - here, in this world (here, in this world, in this case)

(indeclinable)

परा (parā) - supreme, ultimate (supreme, highest, ultimate; chief, excellent)

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate; other, subsequent

Note: Feminine form agreeing with 'gatiḥ'.

गतिः (gatiḥ) - path, destiny (path, course, movement, state, destiny)

(noun)

Nominative, feminine, singular of gati

gati - path, course, movement, state, destiny

Derived from verb root √gam (to go).

Root: gam (class 1)

जीवगुणस्य (jīvaguṇasya) - of the qualities of the living being (jīva)

(noun)

Genitive, masculine, singular of jīvaguṇa

jīvaguṇa - quality of a living being

Compound type : tatpuruṣa (jīva+guṇa)

• jīva – living being, soul, individual self
  noun (masculine)
  Derived from verb root √jīv (to live).
  Root: jīv (class 1)
• guṇa – quality, attribute, virtue; strand, rope
  noun (masculine)

दैत्य (daitya) - O Daitya (O Daitya (a class of asuras))

(proper noun)

Vocative, masculine, singular of daitya

daitya - a descendant of Diti; a class of demons or asuras

आरोहणम् (ārohaṇam) - ascent (to a higher state) (ascent, rising, climbing, attaining a higher state)

(noun)

neuter, singular of ārohaṇa

ārohaṇa - ascent, rising, climbing, attaining a higher state

Derived from pre-fixed root ā-ruh (to ascend).

Prefix: ā

Root: ruh (class 1)

तत्कृतम् (tatkṛtam) - determined by that (done by that, caused by that)

(adjective)

neuter, singular of tatkṛta

tatkṛta - done by that, caused by that

Compound type : tatpuruṣa (tad+kṛta)

• tad – that, it
  pronoun (neuter)
• kṛta – done, made, performed; past passive participle of √kṛ
  adjective (masculine)
  Past Passive Participle
  Derived from verb root √kṛ (to do, make), suffix -ta.
  Root: kṛ (class 8)

Note: Agrees with 'ārohaṇam'.

एव (eva) - indeed, certainly (indeed, certainly, only, just)

(indeclinable)

विद्धि (viddhi) - understand (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular, imperative mood, active voice. Irregular form from √vid.

Root: vid (class 2)

स्थानम् (sthānam) - position, state (place, position, state, dwelling, status)

(noun)

neuter, singular of sthāna

sthāna - place, position, state, dwelling, status

Derived from verb root √sthā (to stand).

Root: sthā (class 1)

तथा (tathā) - as well as, similarly (thus, so, in that manner, similarly)

(indeclinable)

निःसरणम् (niḥsaraṇam) - departure, exit (going out, exit, departure, emission)

(noun)

neuter, singular of niḥsaraṇa

niḥsaraṇa - going out, exit, departure, emission

Derived from pre-fixed root niḥ-sṛ (to go out).

Prefix: nis

Root: sṛ (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

तेषाम् (teṣām) - of them (referring to beings from previous context) (of them (masculine/neuter plural genitive))

(pronoun)

Genitive, masculine, plural of tad

tad - that, it