महाभारतः
mahābhārataḥ
-
book-12, chapter-271, verse-66
हारिद्रवर्णे रक्ते वा वर्तमानस्तु पार्थिव ।
तिर्यगेवानुपश्येत कर्मभिस्तामसैर्वृतः ॥६६॥
तिर्यगेवानुपश्येत कर्मभिस्तामसैर्वृतः ॥६६॥
66. hāridravarṇe rakte vā vartamānastu pārthiva ,
tiryagevānupaśyeta karmabhistāmasairvṛtaḥ.
tiryagevānupaśyeta karmabhistāmasairvṛtaḥ.
66.
hārīdravarṇe rakte vā vartamānaḥ tu pārthiva
tiryak eva anupaśyeta karmabhiḥ tāmasaiḥ vṛtaḥ
tiryak eva anupaśyeta karmabhiḥ tāmasaiḥ vṛtaḥ
66.
pārthiva,
hārīdravarṇe vā rakte vartamānaḥ tu,
tāmasaiḥ karmabhiḥ vṛtaḥ,
tiryak eva anupaśyeta
hārīdravarṇe vā rakte vartamānaḥ tu,
tāmasaiḥ karmabhiḥ vṛtaḥ,
tiryak eva anupaśyeta
66.
O ruler of men (pārthiva), one who exists in a yellow (sattva-like) or red (rajas-like) disposition, but is surrounded by ignorant (tāmasic) actions (karma), perceives reality only distortedly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हारीद्रवर्णे (hārīdravarṇe) - in a yellow or saffron-like state or disposition (symbolic of sattva or renunciation) (in a yellow color; in a saffron hue)
- रक्ते (rakte) - in a red or passionate disposition (symbolic of rajas or desire) (in red; in a passionate state; in an attached state)
- वा (vā) - or
- वर्तमानः (vartamānaḥ) - who is situated or existing (existing, being, present)
- तु (tu) - but, indeed, however
- पार्थिव (pārthiva) - O King; O son of Pṛthā; O ruler of men
- तिर्यक् (tiryak) - in a distorted or perverse manner (obliquely, crookedly, perversely, horizontally)
- एव (eva) - only, just, indeed, even
- अनुपश्येत (anupaśyeta) - he perceives (things) (he should see; he would perceive; he sees)
- कर्मभिः (karmabhiḥ) - by actions; by deeds
- तामसैः (tāmasaiḥ) - by ignorant or dark (tāmasic) actions (by tāmasic ones; by dark/ignorant ones)
- वृतः (vṛtaḥ) - covered, surrounded, enveloped
Words meanings and morphology
हारीद्रवर्णे (hārīdravarṇe) - in a yellow or saffron-like state or disposition (symbolic of sattva or renunciation) (in a yellow color; in a saffron hue)
(noun)
Locative, masculine, singular of hārīdravarṇa
hārīdravarṇa - yellow color, saffron color
Compound type : tatpuruṣa (hārīdra+varṇa)
- hārīdra – turmeric-colored, yellowish
adjective (masculine) - varṇa – color, hue, form, caste
noun (masculine)
रक्ते (rakte) - in a red or passionate disposition (symbolic of rajas or desire) (in red; in a passionate state; in an attached state)
(adjective)
Locative, masculine, singular of rakta
rakta - red, colored, dyed, impassioned, attached
Past Passive Participle
From root rañj (to color, to be affected)
Root: rañj (class 1)
वा (vā) - or
(indeclinable)
वर्तमानः (vartamānaḥ) - who is situated or existing (existing, being, present)
(adjective)
Nominative, masculine, singular of vartamāna
vartamāna - existing, being, present, current
Present Active Participle
From root vṛt (to be, to exist)
Root: vṛt (class 1)
तु (tu) - but, indeed, however
(indeclinable)
पार्थिव (pārthiva) - O King; O son of Pṛthā; O ruler of men
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, royal, king, ruler, son of Pṛthā
Derived from pṛthivī (earth)
तिर्यक् (tiryak) - in a distorted or perverse manner (obliquely, crookedly, perversely, horizontally)
(indeclinable)
एव (eva) - only, just, indeed, even
(indeclinable)
अनुपश्येत (anupaśyeta) - he perceives (things) (he should see; he would perceive; he sees)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of anupaśyet
Optative Mood
From root dṛś (to see), with prefix anu (after, along), in the 4th conjugation class (paśya-), optative 3rd person singular
Prefix: anu
Root: dṛś (class 4)
कर्मभिः (karmabhiḥ) - by actions; by deeds
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work, ritual, fate
Derived from root kṛ (to do, to make)
Root: kṛ (class 8)
तामसैः (tāmasaiḥ) - by ignorant or dark (tāmasic) actions (by tāmasic ones; by dark/ignorant ones)
(adjective)
Instrumental, masculine, plural of tāmasa
tāmasa - relating to tamas, dark, ignorant, dull, obscure
Derived from tamas (darkness, ignorance)
वृतः (vṛtaḥ) - covered, surrounded, enveloped
(adjective)
Nominative, masculine, singular of vṛta
vṛta - covered, surrounded, chosen, appointed
Past Passive Participle
From root vṛ (to cover, to choose)
Root: vṛ (class 5)