महाभारतः
mahābhārataḥ
-
book-12, chapter-271, verse-47
संहारविक्षेपमनिष्टमेकं चत्वारि चान्यानि वसत्यनीशः ।
षष्ठस्य वर्णस्य परा गतिर्या सिद्धा विशिष्टस्य गतक्लमस्य ॥४७॥
षष्ठस्य वर्णस्य परा गतिर्या सिद्धा विशिष्टस्य गतक्लमस्य ॥४७॥
47. saṁhāravikṣepamaniṣṭamekaṁ; catvāri cānyāni vasatyanīśaḥ ,
ṣaṣṭhasya varṇasya parā gatiryā; siddhā viśiṣṭasya gataklamasya.
ṣaṣṭhasya varṇasya parā gatiryā; siddhā viśiṣṭasya gataklamasya.
47.
saṃhāravikṣepam aniṣṭam ekam
catvāri ca anyāni vasati anīśaḥ
ṣaṣṭhasya varṇasya parā gatiḥ yā
siddhā viśiṣṭasya gataklamasya
catvāri ca anyāni vasati anīśaḥ
ṣaṣṭhasya varṇasya parā gatiḥ yā
siddhā viśiṣṭasya gataklamasya
47.
anīśaḥ vasati ekam aniṣṭam
saṃhāravikṣepam ca catvāri anyāni yā
ṣaṣṭhasya varṇasya parā gatiḥ
viśiṣṭasya gataklamasya siddhā
saṃhāravikṣepam ca catvāri anyāni yā
ṣaṣṭhasya varṇasya parā gatiḥ
viśiṣṭasya gataklamasya siddhā
47.
The helpless one (anīśaḥ) dwells amidst a single undesirable dissolution and distraction (saṃhāravikṣepam) and four other conditions. This is the supreme state (parā gatiḥ) of the sixth class (varṇa), which is perfected for the distinguished one who is free from fatigue.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संहारविक्षेपम् (saṁhāravikṣepam) - dissolution and projection/distraction
- अनिष्टम् (aniṣṭam) - undesirable, harmful
- एकम् (ekam) - one, a single
- चत्वारि (catvāri) - four
- च (ca) - and
- अन्यानि (anyāni) - other
- वसति (vasati) - dwells, resides
- अनीशः (anīśaḥ) - powerless, helpless
- षष्ठस्य (ṣaṣṭhasya) - of the sixth
- वर्णस्य (varṇasya) - of the class, of the category
- परा (parā) - highest, supreme
- गतिः (gatiḥ) - state, goal, destination
- या (yā) - which
- सिद्धा (siddhā) - perfected, accomplished
- विशिष्टस्य (viśiṣṭasya) - of the distinguished, excellent one
- गतक्लमस्य (gataklamasya) - of the one whose weariness has gone, free from fatigue
Words meanings and morphology
संहारविक्षेपम् (saṁhāravikṣepam) - dissolution and projection/distraction
(noun)
Accusative, masculine, singular of saṃhāravikṣepa
saṁhāravikṣepa - drawing in and throwing out, dissolution and dispersion, contraction and expansion
Compound type : dvandva (saṃhāra+vikṣepa)
- saṃhāra – drawing together, collection, destruction, dissolution
noun (masculine)
Prefix: sam
Root: hṛ - vikṣepa – throwing about, scattering, distraction, projection
noun (masculine)
Prefix: vi
Root: kṣip
अनिष्टम् (aniṣṭam) - undesirable, harmful
(adjective)
Accusative, neuter, singular of aniṣṭa
aniṣṭa - not desired, undesirable, harmful, unlucky
Compound type : nañ-tatpuruṣa (a+iṣṭa)
- a – not, non-
indeclinable - iṣṭa – desired, wished for, worshipped
adjective
Past Passive Participle
Derived from the root yaj
Root: yaj
एकम् (ekam) - one, a single
(numeral)
चत्वारि (catvāri) - four
(numeral)
च (ca) - and
(indeclinable)
अन्यानि (anyāni) - other
(pronoun)
Accusative, neuter, plural of anya
anya - other, another, different
वसति (vasati) - dwells, resides
(verb)
3rd person , singular, active, present indicative (laṭ) of vas
Root: vas (class 1)
अनीशः (anīśaḥ) - powerless, helpless
(adjective)
Nominative, masculine, singular of anīśa
anīśa - not master, not lord, helpless, powerless
Compound type : nañ-tatpuruṣa (a+īśa)
- a – not, non-
indeclinable - īśa – master, lord, ruler, powerful
noun (masculine)
Root: īś
षष्ठस्य (ṣaṣṭhasya) - of the sixth
(adjective)
Genitive, masculine, singular of ṣaṣṭha
ṣaṣṭha - sixth
वर्णस्य (varṇasya) - of the class, of the category
(noun)
Genitive, masculine, singular of varṇa
varṇa - color, class, category, caste, quality
Root: vṛ
परा (parā) - highest, supreme
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, ultimate, other, distant
गतिः (gatiḥ) - state, goal, destination
(noun)
Nominative, feminine, singular of gati
gati - going, motion, path, state, condition, goal, destination
Root: gam
या (yā) - which
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, that
सिद्धा (siddhā) - perfected, accomplished
(adjective)
Nominative, feminine, singular of siddha
siddha - accomplished, perfected, successful, ready
Past Passive Participle
Derived from the root sidh
Root: sidh
विशिष्टस्य (viśiṣṭasya) - of the distinguished, excellent one
(adjective)
Genitive, masculine, singular of viśiṣṭa
viśiṣṭa - distinguished, excellent, specific, particular
Past Passive Particulation
Derived from the root śiṣ with prefix vi-
Prefix: vi
Root: śiṣ
गतक्लमस्य (gataklamasya) - of the one whose weariness has gone, free from fatigue
(adjective)
Genitive, masculine, singular of gataklama
gataklama - free from weariness, one whose fatigue is gone
Compound type : bahuvrīhi (gata+klama)
- gata – gone, departed, reached
adjective
Past Passive Participle
Derived from the root gam
Root: gam - klama – weariness, fatigue, exhaustion
noun (masculine)
Root: klam