महाभारतः
mahābhārataḥ
-
book-12, chapter-271, verse-20
एष सर्वेषु भूतेषु क्षरश्चाक्षर एव च ।
एकादशविकारात्मा जगत्पिबति रश्मिभिः ॥२०॥
एकादशविकारात्मा जगत्पिबति रश्मिभिः ॥२०॥
20. eṣa sarveṣu bhūteṣu kṣaraścākṣara eva ca ,
ekādaśavikārātmā jagatpibati raśmibhiḥ.
ekādaśavikārātmā jagatpibati raśmibhiḥ.
20.
eṣa sarveṣu bhūteṣu kṣaraḥ ca akṣaraḥ eva
ca ekādaśavikārātmā jagat pibati raśmibhiḥ
ca ekādaśavikārātmā jagat pibati raśmibhiḥ
20.
eṣa sarveṣu bhūteṣu kṣaraḥ ca akṣaraḥ eva ca.
ekādaśavikārātmā raśmibhiḥ jagat pibati.
ekādaśavikārātmā raśmibhiḥ jagat pibati.
20.
He is indeed both the perishable and the imperishable (akṣara) in all beings. Possessing a nature (ātman) characterized by eleven transformations, he absorbs the world through his rays.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एष (eṣa) - this (one), he
- सर्वेषु (sarveṣu) - in all
- भूतेषु (bhūteṣu) - in beings, in creatures, in elements
- क्षरः (kṣaraḥ) - perishable, transient
- च (ca) - and, also
- अक्षरः (akṣaraḥ) - imperishable, immutable
- एव (eva) - indeed, certainly, only
- च (ca) - and, also
- एकादशविकारात्मा (ekādaśavikārātmā) - whose nature consists of the eleven modifications/transformations
- जगत् (jagat) - the world, the universe
- पिबति (pibati) - he drinks, he absorbs, he consumes
- रश्मिभिः (raśmibhiḥ) - by means of rays, with rays
Words meanings and morphology
एष (eṣa) - this (one), he
(pronoun)
Nominative, masculine, singular of etad
etad - this
सर्वेषु (sarveṣu) - in all
(adjective)
Locative, neuter, plural of sarva
sarva - all, every, whole
Note: agrees with bhūteṣu
भूतेषु (bhūteṣu) - in beings, in creatures, in elements
(noun)
Locative, neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
root 'bhū' + 'kta' (ta) suffix
Root: bhū (class 1)
क्षरः (kṣaraḥ) - perishable, transient
(adjective)
Nominative, masculine, singular of kṣara
kṣara - perishable, flowing, decaying
Root: kṣar (class 1)
च (ca) - and, also
(indeclinable)
अक्षरः (akṣaraḥ) - imperishable, immutable
(adjective)
Nominative, masculine, singular of akṣara
akṣara - imperishable, immutable, syllable
Compound type : nañ-tatpuruṣa (a+kṣara)
- a – not, non-
indeclinable - kṣara – perishable, flowing
adjective
Root: kṣar (class 1)
एव (eva) - indeed, certainly, only
(indeclinable)
च (ca) - and, also
(indeclinable)
एकादशविकारात्मा (ekādaśavikārātmā) - whose nature consists of the eleven modifications/transformations
(adjective)
Nominative, masculine, singular of ekādaśavikārātman
ekādaśavikārātman - whose nature (ātman) is the eleven modifications
Compound type : bahuvrīhi (ekādaśa+vikāra+ātman)
- ekādaśa – eleven
numeral - vikāra – change, modification, transformation
noun (masculine) - ātman – self, soul, nature, essence
noun (masculine)
जगत् (jagat) - the world, the universe
(noun)
Accusative, neuter, singular of jagat
jagat - the world, the universe, moving
Present Active Participle
reduplicated root 'gam' + 'at' suffix
Root: gam (class 1)
पिबति (pibati) - he drinks, he absorbs, he consumes
(verb)
3rd person , singular, active, present (lat) of pā
Root: pā (class 1)
Note: Parasmaipada ending
रश्मिभिः (raśmibhiḥ) - by means of rays, with rays
(noun)
Instrumental, masculine, plural of raśmi
raśmi - ray, beam, rope