महाभारतः mahābhārataḥ - book-12, chapter-271, verse-10

बाह्ये चाभ्यन्तरे चैव कर्मणा मनसि स्थितः ।
निर्मलीकुरुते बुद्ध्या सोऽमुत्रानन्त्यमश्नुते ॥१०॥

10. bāhye cābhyantare caiva karmaṇā manasi sthitaḥ ,
nirmalīkurute buddhyā so'mutrānantyamaśnute.

10. bāhye ca ābhyantare ca eva karmaṇā manasi sthitaḥ
| nirmalīkurute buddhyā saḥ amutra ānantyam aśnute

10. saḥ bāhye ca ābhyantare ca eva manasi sthitaḥ
karmaṇā buddhyā nirmalīkurute amutra ānantyam aśnute

10. A person whose mind (manas) is established in both external and internal realities purifies themselves through action (karma) and intellect. Such a person attains endlessness (ānantya) in the hereafter.

Words meanings summery:

• बाह्ये (bāhye) - in the external, outwardly

• च (ca) - and, also

• आभ्यन्तरे (ābhyantare) - in the internal, inwardly

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• कर्मणा (karmaṇā) - by action, by work, through karma

• मनसि (manasi) - in the mind, in thought

• स्थितः (sthitaḥ) - situated, established, abiding

• निर्मलीकुरुते (nirmalīkurute) - purifies, makes clean

• बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

• सः (saḥ) - he, that one

• अमुत्र (amutra) - in the other world, hereafter

• आनन्त्यम् (ānantyam) - endlessness, infinitude, eternity

• अश्नुते (aśnute) - attains, reaches, enjoys, partakes

Words meanings and morphology

बाह्ये (bāhye) - in the external, outwardly

(adjective)

Locative, neuter, singular of bāhya

bāhya - external, outer, foreign

Derived from bahis (outside).

च (ca) - and, also

(indeclinable)

आभ्यन्तरे (ābhyantare) - in the internal, inwardly

(adjective)

Locative, neuter, singular of ābhyantara

ābhyantara - internal, inner, intimate

Derived from abhyantara (interior, inside).

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

कर्मणा (karmaṇā) - by action, by work, through karma

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

Derived from root kṛ- (to do, make).

Root: kṛ (class 8)

मनसि (manasi) - in the mind, in thought

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, understanding, thought

Derived from root man- (to think).

Root: man (class 4)

स्थितः (sthitaḥ) - situated, established, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, established, abiding

Past Passive Participle

Derived from root sthā- (to stand) with suffix -ta.

Root: sthā (class 1)

निर्मलीकुरुते (nirmalīkurute) - purifies, makes clean

(verb)

3rd person , singular, middle, present indicative (laṭ) of nirmalīkuru

Causative/Denominative derived from nirmala (pure) + kṛ (to make).

Compound verb formed from the noun 'nirmala' (pure, clean) and the root 'kṛ' (to do, make), with the suffix -ī- to form a denominative stem.

Root: kṛ (class 8)

बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Derived from root budh- (to know, perceive).

Root: budh (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

आनन्त्यम् (ānantyam) - endlessness, infinitude, eternity

(noun)

Accusative, neuter, singular of ānantya

ānantya - endlessness, infinitude, eternity

Derived from ananta (endless) + suffix -ya.

अश्नुते (aśnute) - attains, reaches, enjoys, partakes

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

Root: aś (class 5)