महाभारतः mahābhārataḥ - book-12, chapter-271, verse-50

सप्तैव संहारमुपप्लवानि संभाव्य संतिष्ठति सिद्धलोके ।
ततोऽव्ययं स्थानमनन्तमेति देवस्य विष्णोरथ ब्रह्मणश्च ।
शेषस्य चैवाथ नरस्य चैव देवस्य विष्णोः परमस्य चैव ॥५०॥

50. saptaiva saṁhāramupaplavāni; saṁbhāvya saṁtiṣṭhati siddhaloke ,
tato'vyayaṁ sthānamanantameti; devasya viṣṇoratha brahmaṇaśca ,
śeṣasya caivātha narasya caiva; devasya viṣṇoḥ paramasya caiva.

50. sapta eva saṃhāram upaplavāni saṃbhāvya saṃtiṣṭhati
siddhaloke tataḥ avyayam sthānam anantam eti
devasya viṣṇoḥ atha brahmaṇaḥ ca śeṣasya ca eva atha
narasya ca eva devasya viṣṇoḥ paramasya ca eva

50. sapta eva saṃhāram upaplavāni saṃbhāvya siddhaloke saṃtiṣṭhati.
tataḥ devasya viṣṇoḥ atha brahmaṇaḥ ca śeṣasya ca eva atha narasya ca eva devasya viṣṇoḥ paramasya ca eva avyayam anantam sthānam eti.

50. Only seven (beings), having experienced the cataclysms of the dissolution, remain steadfast in the world of perfected beings (siddhaloka). From there, one attains the imperishable (avyayam), infinite (anantam) abode of the divine Vishnu and of Brahma, as well as of Shesha, of Nara, and of the supreme divine Vishnu.

Words meanings summery:

• सप्त (sapta) - seven

• एव (eva) - only, indeed

• संहारम् (saṁhāram) - dissolution, destruction

• उपप्लवानि (upaplavāni) - submergences, inundations, calamities, cataclysms

• संभाव्य (saṁbhāvya) - having considered, having foreseen, having experienced

• संतिष्ठति (saṁtiṣṭhati) - stands firm, resides, remains

• सिद्धलोके (siddhaloke) - in the world of perfected beings

• ततः (tataḥ) - thence, from there

• अव्ययम् (avyayam) - imperishable, immutable

• स्थानम् (sthānam) - abode, place, state

• अनन्तम् (anantam) - infinite, endless

• एति (eti) - goes, attains, reaches

• देवस्य (devasya) - of the god, divine

• विष्णोः (viṣṇoḥ) - of Vishnu

• अथ (atha) - then, and, moreover

• ब्रह्मणः (brahmaṇaḥ) - of Brahma

• च (ca) - and

• शेषस्य (śeṣasya) - of Shesha

• च (ca) - and

• एव (eva) - only, indeed

• अथ (atha) - then, and, moreover

• नरस्य (narasya) - of Nara

• च (ca) - and

• एव (eva) - only, indeed

• देवस्य (devasya) - of the god, divine

• विष्णोः (viṣṇoḥ) - of Vishnu

• परमस्य (paramasya) - of the supreme, highest

• च (ca) - and

• एव (eva) - only, indeed

Words meanings and morphology

सप्त (sapta) - seven

(numeral)

एव (eva) - only, indeed

(indeclinable)

संहारम् (saṁhāram) - dissolution, destruction

(noun)

Accusative, masculine, singular of saṃhāra

saṁhāra - dissolution, destruction, withdrawal

Prefix: sam

Root: hṛ (class 1)

उपप्लवानि (upaplavāni) - submergences, inundations, calamities, cataclysms

(noun)

Accusative, neuter, plural of upaplava

upaplava - inundation, submergence, calamity, catastrophe

Prefix: upa

Root: plu (class 1)

संभाव्य (saṁbhāvya) - having considered, having foreseen, having experienced

(indeclinable)

gerund/absolutive

Formed from prefix sam- + root bhū- with -ya suffix.

Prefix: sam

Root: bhū (class 1)

संतिष्ठति (saṁtiṣṭhati) - stands firm, resides, remains

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃtiṣṭhati

Prefix: sam

Root: sthā (class 1)

सिद्धलोके (siddhaloke) - in the world of perfected beings

(noun)

Locative, masculine, singular of siddhaloka

siddhaloka - world of perfected beings, realm of Siddhas

Compound type : tatpuruṣa (siddha+loka)

• siddha – perfected, accomplished, successful
  adjective (masculine)
  Past Passive Participle
  From root sidh (to succeed, accomplish)
  Root: sidh (class 4)
• loka – world, realm, sphere
  noun (masculine)

ततः (tataḥ) - thence, from there

(indeclinable)

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible, indeclinable

स्थानम् (sthānam) - abode, place, state

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, position, state

Root: sthā (class 1)

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, boundless

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of eti

Present 3rd singular of root i-

Root: i (class 2)

देवस्य (devasya) - of the god, divine

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine

विष्णोः (viṣṇoḥ) - of Vishnu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal deity in Hinduism)

अथ (atha) - then, and, moreover

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahma

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god)

च (ca) - and

(indeclinable)

शेषस्य (śeṣasya) - of Shesha

(proper noun)

Genitive, masculine, singular of śeṣa

śeṣa - Shesha (the divine serpent, Ananta Shesha)

च (ca) - and

(indeclinable)

एव (eva) - only, indeed

(indeclinable)

अथ (atha) - then, and, moreover

(indeclinable)

नरस्य (narasya) - of Nara

(proper noun)

Genitive, masculine, singular of nara

nara - man, human, a divine sage (often paired with Narayana), (puruṣa)

च (ca) - and

(indeclinable)

एव (eva) - only, indeed

(indeclinable)

देवस्य (devasya) - of the god, divine

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine

विष्णोः (viṣṇoḥ) - of Vishnu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal deity in Hinduism)

परमस्य (paramasya) - of the supreme, highest

(adjective)

Genitive, masculine, singular of parama

parama - supreme, highest, ultimate, excellent

च (ca) - and

(indeclinable)

एव (eva) - only, indeed

(indeclinable)