महाभारतः mahābhārataḥ - book-12, chapter-271, verse-34

परं तु शुक्लं विमलं विशोकं गतक्लमं सिध्यति दानवेन्द्र ।
गत्वा तु योनिप्रभवानि दैत्य सहस्रशः सिद्धिमुपैति जीवः ॥३४॥

34. paraṁ tu śuklaṁ vimalaṁ viśokaṁ; gataklamaṁ sidhyati dānavendra ,
gatvā tu yoniprabhavāni daitya; sahasraśaḥ siddhimupaiti jīvaḥ.

34. param tu śuklam vimalam viśokam
gataklamam sidhyati dānavendra
gatvā tu yoniprabhavāni daitya
sahasraśaḥ siddhim upaiti jīvaḥ

34. dānavendra daitya,
param tu śuklam vimalam viśokam gataklamam sidhyati.
jīvaḥ tu sahasraśaḥ yoniprabhavāni gatvā siddhim upaiti.

34. But, O chief of Dānavas (dānavendra), one attains the supreme, pure, immaculate, sorrowless, and tireless state. O Daitya (daitya), having passed through thousands of births (yoniprabhavāni), the living being (jīva) ultimately achieves perfection (siddhi).

Words meanings summery:

• परम् (param) - supreme, ultimate (supreme, highest, ultimate; other, subsequent)

• तु (tu) - but, however (but, on the other hand, however, indeed)

• शुक्लम् (śuklam) - pure, bright (white, pure, bright, clear)

• विमलम् (vimalam) - immaculate, spotless (spotless, pure, clean, stainless)

• विशोकम् (viśokam) - free from sorrow (free from sorrow, griefless, joyful)

• गतक्लमम् (gataklamam) - freed from weariness (freed from weariness, tireless)

• सिध्यति (sidhyati) - attains perfection (succeeds, is accomplished, attains perfection, becomes perfect)

• दानवेन्द्र (dānavendra) - O chief of Dānavas (O chief of Dānavas (a class of asuras))

• गत्वा (gatvā) - having passed through (having gone, having attained, having reached)

• तु (tu) - indeed (but, on the other hand, however, indeed)

• योनिप्रभवानि (yoniprabhavāni) - originating from births (referring to repeated rebirths) (born from wombs/sources, originating from births)

• दैत्य (daitya) - O Daitya (O Daitya (a class of asuras))

• सहस्रशः (sahasraśaḥ) - in thousands (of rebirths) (by thousands, in thousands)

• सिद्धिम् (siddhim) - perfection, spiritual attainment (perfection, accomplishment, success, spiritual attainment, magical power)

• उपैति (upaiti) - attains (approaches, attains, reaches)

• जीवः (jīvaḥ) - the living being (jīva) (living being, soul, individual self (jīva))

Words meanings and morphology

परम् (param) - supreme, ultimate (supreme, highest, ultimate; other, subsequent)

(adjective)

neuter, singular of para

para - supreme, highest, ultimate; other, subsequent

Note: Used here as an adverb or predicative adjective modifying an implied 'state' or 'goal'.

तु (tu) - but, however (but, on the other hand, however, indeed)

(indeclinable)

शुक्लम् (śuklam) - pure, bright (white, pure, bright, clear)

(adjective)

neuter, singular of śukla

śukla - white, pure, bright, clear

Note: Agrees with an implied neuter noun like 'sthānam' or 'phalam'.

विमलम् (vimalam) - immaculate, spotless (spotless, pure, clean, stainless)

(adjective)

neuter, singular of vimala

vimala - spotless, pure, clean, stainless

Prefix: vi

Root: mala

Note: Pre-fixed with 'vi-' meaning 'without'.

विशोकम् (viśokam) - free from sorrow (free from sorrow, griefless, joyful)

(adjective)

neuter, singular of viśoka

viśoka - free from sorrow, griefless, joyful

Compound type : bahuvrīhi (vi+śoka)

• vi – without, free from
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

गतक्लमम् (gataklamam) - freed from weariness (freed from weariness, tireless)

(adjective)

neuter, singular of gataklama

gataklama - freed from weariness, tireless

Compound type : bahuvrīhi (gata+klama)

• gata – gone, departed; past passive participle of √gam
  adjective (masculine)
  Past Passive Participle
  Derived from verb root √gam (to go), suffix -ta.
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Root: klam (class 6)

सिध्यति (sidhyati) - attains perfection (succeeds, is accomplished, attains perfection, becomes perfect)

(verb)

3rd person , singular, active, present (laṭ) of sidh

Present Indicative

3rd person singular, present tense, active voice.

Root: sidh (class 4)

दानवेन्द्र (dānavendra) - O chief of Dānavas (O chief of Dānavas (a class of asuras))

(proper noun)

Vocative, masculine, singular of dānavendra

dānavendra - chief of Dānavas

Compound type : tatpuruṣa (dānava+indra)

• dānava – a descendant of Danu; a class of demons or asuras
  proper noun (masculine)
• indra – chief, lord, king; the god Indra
  noun (masculine)

गत्वा (gatvā) - having passed through (having gone, having attained, having reached)

(indeclinable)

absolutive/gerund

Derived from verb root √gam (to go) with suffix -tvā.

Root: gam (class 1)

तु (tu) - indeed (but, on the other hand, however, indeed)

(indeclinable)

योनिप्रभवानि (yoniprabhavāni) - originating from births (referring to repeated rebirths) (born from wombs/sources, originating from births)

(adjective)

Accusative, neuter, plural of yoniprabhava

yoniprabhava - born from wombs/sources, originating from births

Compound type : tatpuruṣa (yoni+prabhava)

• yoni – womb, origin, source, birth
  noun (feminine)
• prabhava – origin, source, birth; originating from, born from
  noun (masculine)
  Derived from pre-fixed root pra-bhū.
  Prefix: pra
  Root: bhū (class 1)

Note: Refers to types of birth or existences.

दैत्य (daitya) - O Daitya (O Daitya (a class of asuras))

(proper noun)

Vocative, masculine, singular of daitya

daitya - a descendant of Diti; a class of demons or asuras

सहस्रशः (sahasraśaḥ) - in thousands (of rebirths) (by thousands, in thousands)

(indeclinable)

Derived from 'sahasra' (thousand) with the suffix -śaḥ.

Note: An adverbial suffix indicating distribution or manner.

सिद्धिम् (siddhim) - perfection, spiritual attainment (perfection, accomplishment, success, spiritual attainment, magical power)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, spiritual attainment, magical power

Derived from verb root √sidh (to accomplish, succeed).

Root: sidh (class 4)

उपैति (upaiti) - attains (approaches, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Indicative

3rd person singular, present tense, active voice. Root √i with upasarga 'upa'.

Prefix: upa

Root: i (class 2)

जीवः (jīvaḥ) - the living being (jīva) (living being, soul, individual self (jīva))

(noun)

Nominative, masculine, singular of jīva

jīva - living being, soul, individual self

Derived from verb root √jīv (to live).

Root: jīv (class 1)