महाभारतः
mahābhārataḥ
-
book-12, chapter-271, verse-22
तस्य तेजोमयः सूर्यो मनश्चन्द्रमसि स्थितम् ।
बुद्धिर्ज्ञानगता नित्यं रसस्त्वप्सु प्रवर्तते ॥२२॥
बुद्धिर्ज्ञानगता नित्यं रसस्त्वप्सु प्रवर्तते ॥२२॥
22. tasya tejomayaḥ sūryo manaścandramasi sthitam ,
buddhirjñānagatā nityaṁ rasastvapsu pravartate.
buddhirjñānagatā nityaṁ rasastvapsu pravartate.
22.
tasya tejomayaḥ sūryaḥ manaḥ candramasi sthitam
buddhiḥ jñānagatā nityam rasaḥ tu apsu pravartate
buddhiḥ jñānagatā nityam rasaḥ tu apsu pravartate
22.
tasya sūryaḥ tejomayaḥ manaḥ candramasi sthitam
buddhiḥ nityam jñānagatā tu rasaḥ apsu pravartate
buddhiḥ nityam jñānagatā tu rasaḥ apsu pravartate
22.
His sun is effulgent, and his mind is situated in the moon. His intellect is perpetually directed towards knowledge, and his essence manifests in the waters.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, its
- तेजोमयः (tejomayaḥ) - effulgent, full of splendor, glorious
- सूर्यः (sūryaḥ) - the sun, Sun god
- मनः (manaḥ) - mind, intellect, heart
- चन्द्रमसि (candramasi) - in the moon, on the moon
- स्थितम् (sthitam) - situated, placed, standing, existing
- बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason
- ज्ञानगता (jñānagatā) - directed towards knowledge, steeped in wisdom, merged in knowledge
- नित्यम् (nityam) - always, constantly, perpetually
- रसः (rasaḥ) - essence, taste, fluid, sap, emotion
- तु (tu) - but, indeed, on the other hand
- अप्सु (apsu) - in the waters, among the waters
- प्रवर्तते (pravartate) - functions, manifests, proceeds, exists
Words meanings and morphology
तस्य (tasya) - his, its
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तेजोमयः (tejomayaḥ) - effulgent, full of splendor, glorious
(adjective)
Nominative, masculine, singular of tejomaya
tejomaya - consisting of light, brilliant, glorious
Compound type : tatpuruṣa (tejas+maya)
- tejas – splendor, light, energy, sharp edge
noun (neuter) - maya – consisting of, made of, full of
suffix
suffix indicating 'made of' or 'consisting of'
सूर्यः (sūryaḥ) - the sun, Sun god
(noun)
Nominative, masculine, singular of sūrya
sūrya - sun, the sun god
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, heart
चन्द्रमसि (candramasi) - in the moon, on the moon
(noun)
Locative, masculine, singular of candramas
candramas - moon, the moon god
स्थितम् (sthitam) - situated, placed, standing, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, firm, existing
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)
बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, perception, discrimination
ज्ञानगता (jñānagatā) - directed towards knowledge, steeped in wisdom, merged in knowledge
(adjective)
Nominative, feminine, singular of jñānagata
jñānagata - gone into knowledge, possessed of knowledge
Compound type : tatpuruṣa (jñāna+gata)
- jñāna – knowledge, wisdom, consciousness
noun (neuter)
Root: jñā (class 9) - gata – gone, reached, obtained
adjective (masculine)
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1)
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
adverbial form of nitya (constant, eternal)
रसः (rasaḥ) - essence, taste, fluid, sap, emotion
(noun)
Nominative, masculine, singular of rasa
rasa - juice, sap, fluid, essence, taste, aesthetic flavor, emotion
तु (tu) - but, indeed, on the other hand
(indeclinable)
अप्सु (apsu) - in the waters, among the waters
(noun)
Locative, feminine, plural of ap
ap - water, waters (always plural)
प्रवर्तते (pravartate) - functions, manifests, proceeds, exists
(verb)
3rd person , singular, middle, present indicative (laṭ) of pravṛt
With prefix pra, means to proceed, to begin, to exist, to manifest.
Prefix: pra
Root: vṛt (class 1)