महाभारतः mahābhārataḥ - book-12, chapter-271, verse-53

ये तु च्युताः सिद्धलोकात्क्रमेण तेषां गतिं यान्ति तथानुपूर्व्या ।
जीवाः परे तद्बलवेषरूपा विधिं स्वकं यान्ति विपर्ययेण ॥५३॥

53. ye tu cyutāḥ siddhalokātkrameṇa; teṣāṁ gatiṁ yānti tathānupūrvyā ,
jīvāḥ pare tadbalaveṣarūpā; vidhiṁ svakaṁ yānti viparyayeṇa.

53. ye tu cyutāḥ siddhalokāt krameṇa
teṣām gatim yānti tathā anupūrvyā
jīvāḥ pare tat balaveṣarūpāḥ
vidhim svakam yānti viparyayeṇa

53. tu ye siddhalokāt krameṇa cyutāḥ,
te teṣām gatim tathā anupūrvyā yānti.
pare jīvāḥ tat balaveṣarūpāḥ svakam vidhim viparyayeṇa yānti.

53. But those who have gradually fallen from the world of perfected beings (siddhaloka), they attain their destiny in due succession. Other living beings, whose forms are manifestations of that power, attain their own inherent law/fate in reverse order.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, indeed, however

• च्युताः (cyutāḥ) - fallen, deviated, dropped

• सिद्धलोकात् (siddhalokāt) - from the Siddhaloka (world of perfected beings)

• क्रमेण (krameṇa) - gradually, in due course, successively

• तेषाम् (teṣām) - of them, their

• गतिम् (gatim) - destiny, course, movement, state

• यान्ति (yānti) - they go, attain, reach

• तथा (tathā) - thus, in that way, similarly

• अनुपूर्व्या (anupūrvyā) - in due order, in succession

• जीवाः (jīvāḥ) - living beings, souls

• परे (pare) - other, subsequent

• तत् (tat) - that

• बलवेषरूपाः (balaveṣarūpāḥ) - whose forms are manifestations of strength/power

• विधिम् (vidhim) - law, rule, fate, destiny

• स्वकम् (svakam) - own, one's own

• यान्ति (yānti) - they go, attain, reach

• विपर्ययेण (viparyayeṇa) - in reverse order, inversely, contrary to

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, that (relative pronoun)

तु (tu) - but, indeed, however

(indeclinable)

च्युताः (cyutāḥ) - fallen, deviated, dropped

(adjective)

Nominative, masculine, plural of cyuta

cyuta - fallen, deviated, dropped, deprived of

Past Passive Participle

Formed from root cyu-

Root: cyu (class 1)

सिद्धलोकात् (siddhalokāt) - from the Siddhaloka (world of perfected beings)

(noun)

Ablative, masculine, singular of siddhaloka

siddhaloka - world of perfected beings, realm of Siddhas

Compound type : tatpuruṣa (siddha+loka)

• siddha – perfected, accomplished
  adjective (masculine)
  Past Passive Participle
  From root sidh-
  Root: sidh (class 4)
• loka – world, realm
  noun (masculine)

क्रमेण (krameṇa) - gradually, in due course, successively

(noun)

Instrumental, masculine, singular of krama

krama - order, sequence, step, course

Root: kram (class 1)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

गतिम् (gatim) - destiny, course, movement, state

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, destiny, state

Root: gam (class 1)

यान्ति (yānti) - they go, attain, reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yānti

Present 3rd plural of root yā-

Root: yā (class 2)

तथा (tathā) - thus, in that way, similarly

(indeclinable)

अनुपूर्व्या (anupūrvyā) - in due order, in succession

(noun)

Instrumental, feminine, singular of anupūrvī

anupūrvī - succession, regular order, in due course

जीवाः (jīvāḥ) - living beings, souls

(noun)

Nominative, masculine, plural of jīva

jīva - living being, soul, individual spirit

Root: jīv (class 1)

परे (pare) - other, subsequent

(adjective)

Nominative, masculine, plural of para

para - other, subsequent, supreme, beyond

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

बलवेषरूपाः (balaveṣarūpāḥ) - whose forms are manifestations of strength/power

(adjective)

Nominative, masculine, plural of balaveṣarūpa

balaveṣarūpa - having the form/appearance of power/strength, whose guise is strength

Compound type : bahuvrīhi (bala+veṣa+rūpa)

• bala – strength, power, force
  noun (neuter)
• veṣa – guise, appearance, manifestation
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

विधिम् (vidhim) - law, rule, fate, destiny

(noun)

Accusative, masculine, singular of vidhi

vidhi - rule, ordinance, method, fate, destiny, law

Root: dhā (class 3)

स्वकम् (svakam) - own, one's own

(adjective)

Accusative, masculine, singular of svaka

svaka - own, one's own, peculiar

यान्ति (yānti) - they go, attain, reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yānti

Present 3rd plural of root yā-

Root: yā (class 2)

विपर्ययेण (viparyayeṇa) - in reverse order, inversely, contrary to

(noun)

Instrumental, masculine, singular of viparyaya

viparyaya - inversion, reverse, contrary, opposite

Prefixes: vi+pari

Root: i (class 2)