महाभारतः mahābhārataḥ - book-12, chapter-271, verse-64

युधिष्ठिर उवाच ।
वृत्रेण परमार्थज्ञ दृष्टा मन्येऽऽत्मनो गतिः ।
शुभा तस्मात्स सुखितो न शोचति पितामह ॥६४॥

64. yudhiṣṭhira uvāca ,
vṛtreṇa paramārthajña dṛṣṭā manye''tmano gatiḥ ,
śubhā tasmātsa sukhito na śocati pitāmaha.

64. yudhiṣṭhiraḥ uvāca vṛtreṇa paramārthajña dṛṣṭā manye
ātmanaḥ gatiḥ śubhā tasmāt saḥ sukhitaḥ na śocati pitāmaha

64. yudhiṣṭhiraḥ uvāca: paramārthajña pitāmaha,
manye vṛtreṇa ātmanaḥ śubhā gatiḥ dṛṣṭā.
tasmāt saḥ sukhitaḥ na śocati.

64. Yudhishthira said: O knower of the highest truth (paramārthajña), O grandfather (pitāmaha), I believe that Vṛtra saw an auspicious destiny (gati) for his self (ātman). Therefore, he is content and does not grieve.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest Pāṇḍava brother)

• उवाच (uvāca) - said, spoke

• वृत्रेण (vṛtreṇa) - by Vṛtra (an asura defeated by Indra)

• परमार्थज्ञ (paramārthajña) - Addressed to Bhishma, who is considered a knower of supreme reality. (O knower of the highest truth!)

• दृष्टा (dṛṣṭā) - seen, perceived

• मन्ये (manye) - I think, I believe

• आत्मनः (ātmanaḥ) - of the self, of the soul (ātman)

• गतिः (gatiḥ) - state, condition, destiny, course

• शुभा (śubhā) - auspicious, good, beautiful

• तस्मात् (tasmāt) - therefore, from that

• सः (saḥ) - he, that

• सुखितः (sukhitaḥ) - happy, joyful, comfortable

• न (na) - not

• शोचति (śocati) - grieves, laments

• पितामह (pitāmaha) - Addressed to Bhishma, Yudhishthira's great-uncle. (O grandfather!)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest Pāṇḍava brother)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular perfect active of √vac

Root: vac (class 2)

वृत्रेण (vṛtreṇa) - by Vṛtra (an asura defeated by Indra)

(proper noun)

Instrumental, masculine, singular of vṛtra

vṛtra - Vṛtra (name of an asura or demon)

परमार्थज्ञ (paramārthajña) - Addressed to Bhishma, who is considered a knower of supreme reality. (O knower of the highest truth!)

(noun)

Vocative, masculine, singular of paramārthajña

paramārthajña - knower of the highest truth, one who understands ultimate reality

Compound type : tatpuruṣa (paramārtha+jña)

• paramārtha – highest truth, supreme goal, ultimate reality
  noun (masculine)
• jña – knowing, skilled in, knower
  adjective
  Derived from root jñā
  Root: jñā (class 9)

दृष्टा (dṛṣṭā) - seen, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś

Root: dṛś (class 1)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

आत्मनः (ātmanaḥ) - of the self, of the soul (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

गतिः (gatiḥ) - state, condition, destiny, course

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, state, condition, destiny

Derived from root gam

Root: gam (class 1)

शुभा (śubhā) - auspicious, good, beautiful

(adjective)

Nominative, feminine, singular of śubhā

śubhā - auspicious, good, beautiful, bright

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of 'tad' used adverbially

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुखितः (sukhitaḥ) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhita

sukhita - happy, joyful, made comfortable, pleased

न (na) - not

(indeclinable)

शोचति (śocati) - grieves, laments

(verb)

3rd person , singular, active, present indicative (laṭ) of śuc

Root: śuc (class 1)

पितामह (pitāmaha) - Addressed to Bhishma, Yudhishthira's great-uncle. (O grandfather!)

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - grandfather, great sire; a name of Brahmā