महाभारतः mahābhārataḥ - book-12, chapter-271, verse-54

स यावदेवास्ति सशेषभुक्ते प्रजाश्च देव्यौ च तथैव शुक्ले ।
तावत्तदा तेषु विशुद्धभावः संयम्य पञ्चेन्द्रियरूपमेतत् ॥५४॥

54. sa yāvadevāsti saśeṣabhukte; prajāśca devyau ca tathaiva śukle ,
tāvattadā teṣu viśuddhabhāvaḥ; saṁyamya pañcendriyarūpametat.

54. saḥ yāvat eva asti saśeṣabhukte
prajāḥ ca devyau ca tathā eva
śukle tāvat tadā teṣu viśuddhabhāvaḥ
saṃyamya pañcendriyarūpam etat

54. saḥ yāvat eva saśeṣabhukte prajāḥ ca devyau ca tathā eva śukle asti,
tāvat tadā teṣu viśuddhabhāvaḥ etat pañcendriyarūpam saṃyamya (tiṣṭhati).

54. As long as he exists, experiencing the remaining fruits of his actions (karma), and similarly among beings, the two goddesses, and the two auspicious (entities/periods), for that entire time, with a purified disposition, he restrains this form consisting of the five senses (pañca-indriya).

Words meanings summery:

• सः (saḥ) - he, that

• यावत् (yāvat) - as long as, as much as, while

• एव (eva) - only, just, indeed, certainly

• अस्ति (asti) - is, exists

• सशेषभुक्ते (saśeṣabhukte) - referring to the remaining fruits of karma (karma) (in the state of having enjoyed the remainder, when the remainder has been consumed/experienced)

• प्रजाः (prajāḥ) - beings, creatures, progeny, people

• च (ca) - and, also

• देव्यौ (devyau) - two goddesses

• च (ca) - and, also

• तथा (tathā) - likewise, similarly, thus

• एव (eva) - only, just, indeed, certainly

• शुक्ले (śukle) - referring to two auspicious entities or periods (e.g., waxing fortnight, day) (two white ones, two bright ones, two auspicious ones)

• तावत् (tāvat) - for so long, so much, for that duration

• तदा (tadā) - then, at that time

• तेषु (teṣu) - among the beings, goddesses, and auspicious entities mentioned (among them, in them)

• विशुद्धभावः (viśuddhabhāvaḥ) - with a purified nature/disposition/mind, pure-minded

• संयम्य (saṁyamya) - having restrained, having controlled

• पञ्चेन्द्रियरूपम् (pañcendriyarūpam) - the form of the five senses, the five-sensed form (e.g., the body)

• एतत् (etat) - this

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यावत् (yāvat) - as long as, as much as, while

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सशेषभुक्ते (saśeṣabhukte) - referring to the remaining fruits of karma (karma) (in the state of having enjoyed the remainder, when the remainder has been consumed/experienced)

(adjective)

Locative, masculine, singular of saśeṣabhukta

saśeṣabhukta - having enjoyed the remainder, experiencing residual

Compound of 'saśeṣa' and 'bhukta'.

Compound type : karmadhāraya (saśeṣa+bhukta)

• saśeṣa – with remainder, having a remainder
  adjective
  Compound of 'sa' (with) and 'śeṣa' (remainder).
• bhukta – eaten, enjoyed, experienced
  adjective
  Past Passive Participle
  Derived from root 'bhuj' with the suffix '-kta'.
  Root: bhuj (class 7)

Note: Used adverbially to denote a state or condition.

प्रजाः (prajāḥ) - beings, creatures, progeny, people

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creature, people

Note: Grammatically nominative, but contextually implies locative ('among beings') due to 'teṣu'.

च (ca) - and, also

(indeclinable)

देव्यौ (devyau) - two goddesses

(noun)

Nominative, feminine, dual of devī

devī - goddess, divine lady

Note: Grammatically nominative, but contextually implies locative ('among two goddesses') due to 'teṣu'.

च (ca) - and, also

(indeclinable)

तथा (tathā) - likewise, similarly, thus

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

शुक्ले (śukle) - referring to two auspicious entities or periods (e.g., waxing fortnight, day) (two white ones, two bright ones, two auspicious ones)

(adjective)

Nominative, feminine, dual of śukla

śukla - white, bright, clear, pure, auspicious

Note: Grammatically nominative, but contextually implies locative ('among the two bright ones') due to 'teṣu'.

तावत् (tāvat) - for so long, so much, for that duration

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

तेषु (teṣu) - among the beings, goddesses, and auspicious entities mentioned (among them, in them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

विशुद्धभावः (viśuddhabhāvaḥ) - with a purified nature/disposition/mind, pure-minded

(adjective)

Nominative, masculine, singular of viśuddhabhāva

viśuddhabhāva - having a pure disposition, purified in nature

Compound of 'viśuddha' (purified) and 'bhāva' (nature/disposition).

Compound type : bahuvrihi (viśuddha+bhāva)

• viśuddha – purified, very pure, clear
  adjective
  Past Passive Participle
  Derived from root 'śudh' (to purify) with prefix 'vi-'.
  Prefix: vi
  Root: śudh (class 4)
• bhāva – state of being, nature, disposition, feeling, existence
  noun (masculine)
  Derived from root 'bhū' (to be) with suffix '-a'.
  Root: bhū (class 1)

Note: Qualifies the implied subject 'saḥ'.

संयम्य (saṁyamya) - having restrained, having controlled

(indeclinable)

Absolutive (Gerund)

Derived from root 'yam' (to restrain) with prefix 'sam-'.

Prefix: sam

Root: yam (class 1)

पञ्चेन्द्रियरूपम् (pañcendriyarūpam) - the form of the five senses, the five-sensed form (e.g., the body)

(noun)

Accusative, neuter, singular of pañcendriyarūpa

pañcendriyarūpa - form of the five senses

Compound of 'pañca' (five), 'indriya' (sense), and 'rūpa' (form).

Compound type : tatpurusha (pañca+indriya+rūpa)

• pañca – five
  numeral
• indriya – sense organ, faculty
  noun (neuter)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this