महाभारतः mahābhārataḥ - book-12, chapter-271, verse-3

भीष्म उवाच ।
तयोः संवदतोरेवमाजगाम महामुनिः ।
सनत्कुमारो धर्मात्मा संशयच्छेदनाय वै ॥३॥

3. bhīṣma uvāca ,
tayoḥ saṁvadatorevamājagāma mahāmuniḥ ,
sanatkumāro dharmātmā saṁśayacchedanāya vai.

3. bhīṣmaḥ uvāca tayoḥ saṃvadatoḥ evam ājagāma mahāmuniḥ
sanatkumāraḥ dharmātmā saṃśayacchedanāya vai

3. bhīṣmaḥ uvāca mahāmuniḥ sanatkumāraḥ dharmātmā
ājagāma vai saṃśayacchedanāya tayoḥ evam saṃvadatoḥ

3. Bhishma said: As those two were conversing in this manner, the great sage Sanatkumāra, whose inherent nature (dharma) was righteousness, arrived indeed to dispel their doubts.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - said, spoke

• तयोः (tayoḥ) - of those two, of them two

• संवदतोः (saṁvadatoḥ) - while conversing, of the two who were speaking

• एवम् (evam) - thus, in this manner, so

• आजगाम (ājagāma) - came, arrived

• महामुनिः (mahāmuniḥ) - great sage, great ascetic

• सनत्कुमारः (sanatkumāraḥ) - Sanatkumāra (a proper name, one of the four mind-born sons of Brahma)

• धर्मात्मा (dharmātmā) - righteous in nature, whose soul is righteousness

• संशयच्छेदनाय (saṁśayacchedanāya) - for the cutting off of doubt, for dispelling doubt

• वै (vai) - indeed, surely, certainly

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name, son of Shantanu and Ganga)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

तयोः (tayoḥ) - of those two, of them two

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

संवदतोः (saṁvadatoḥ) - while conversing, of the two who were speaking

(adjective)

Genitive, masculine, dual of saṃvadat

saṁvadat - conversing, speaking together

Present Active Participle

Derived from root 'vad' (to speak) with prefix 'sam' and present participle suffix '-at'.

Prefix: sam

Root: vad (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आजगाम (ājagāma) - came, arrived

(verb)

3rd person , singular, active, perfect (liṭ) of āgam

Prefix: ā

Root: gam (class 1)

महामुनिः (mahāmuniḥ) - great sage, great ascetic

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadharaya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, seer
  noun (masculine)

सनत्कुमारः (sanatkumāraḥ) - Sanatkumāra (a proper name, one of the four mind-born sons of Brahma)

(proper noun)

Nominative, masculine, singular of sanatkumāra

sanatkumāra - Sanatkumāra (proper name)

Compound type : karmadharaya (sanat+kumāra)

• sanat – always, eternally, perpetually
  indeclinable
• kumāra – boy, youth, son, prince
  noun (masculine)

धर्मात्मा (dharmātmā) - righteous in nature, whose soul is righteousness

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - whose soul is righteousness; righteous-souled

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – soul, self, spirit
  noun (masculine)
  Root: an (class 2)

संशयच्छेदनाय (saṁśayacchedanāya) - for the cutting off of doubt, for dispelling doubt

(noun)

Dative, neuter, singular of saṃśayacchedana

saṁśayacchedana - cutting off of doubt, dispelling doubt

Compound type : tatpurusha (saṃśaya+chedana)

• saṃśaya – doubt, uncertainty
  noun (masculine)
• chedana – cutting, cutting off, removing
  noun (neuter)
  action noun
  Derived from root 'chid' (to cut) with suffix '-ana'.
  Root: chid (class 7)

वै (vai) - indeed, surely, certainly

(indeclinable)