महाभारतः mahābhārataḥ - book-12, chapter-271, verse-67

वयं तु भृशमापन्ना रक्ताः कष्टमुखेऽसुखे ।
कां गतिं प्रतिपत्स्यामो नीलां कृष्णाधमामथ ॥६७॥

67. vayaṁ tu bhṛśamāpannā raktāḥ kaṣṭamukhe'sukhe ,
kāṁ gatiṁ pratipatsyāmo nīlāṁ kṛṣṇādhamāmatha.

67. vayam tu bhṛśam āpannāḥ raktāḥ kaṣṭamukhe asukhe
kām gatim pratipatsyāmaḥ nīlām kṛṣṇām adhamām atha

67. vayam tu bhṛśam āpannāḥ raktāḥ kaṣṭamukhe asukhe,
atha kām nīlām kṛṣṇām adhamām gatim pratipatsyāmaḥ?

67. We, indeed, intensely afflicted and passionately attached, find ourselves in the very grip of hardship and sorrow. Which blue, black, or even lower destination (gati) shall we then reach?

Words meanings summery:

• वयम् (vayam) - we

• तु (tu) - but, indeed, however

• भृशम् (bhṛśam) - greatly, intensely, very much

• आपन्नाः (āpannāḥ) - deeply afflicted (afflicted, fallen into, obtained)

• रक्ताः (raktāḥ) - passionately attached (to worldly things, leading to suffering) (impassioned, attached, red)

• कष्टमुखे (kaṣṭamukhe) - in the grip of hardship (in the mouth of difficulty; in the face of hardship)

• असुखे (asukhe) - in unhappiness; in sorrow

• काम् (kām) - which (feminine singular)

• गतिम् (gatim) - destination, state, path

• प्रतिपत्स्यामः (pratipatsyāmaḥ) - we shall attain; we shall reach

• नीलाम् (nīlām) - blue; dark blue

• कृष्णाम् (kṛṣṇām) - black; dark

• अधमाम् (adhamām) - lowest, vilest, worst

• अथ (atha) - then, now, moreover

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

तु (tu) - but, indeed, however

(indeclinable)

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

आपन्नाः (āpannāḥ) - deeply afflicted (afflicted, fallen into, obtained)

(adjective)

Nominative, masculine, plural of āpanna

āpanna - afflicted, distressed, obtained, arrived, fallen into

Past Passive Participle

From root āp (to obtain, to reach), with prefix ā

Prefix: ā

Root: āp (class 5)

रक्ताः (raktāḥ) - passionately attached (to worldly things, leading to suffering) (impassioned, attached, red)

(adjective)

Nominative, masculine, plural of rakta

rakta - red, colored, dyed, impassioned, attached

Past Passive Participle

From root rañj (to color, to be affected)

Root: rañj (class 1)

कष्टमुखे (kaṣṭamukhe) - in the grip of hardship (in the mouth of difficulty; in the face of hardship)

(noun)

Locative, neuter, singular of kaṣṭamukha

kaṣṭamukha - face of hardship, mouth of difficulty

Compound type : tatpuruṣa (kaṣṭa+mukha)

• kaṣṭa – difficult, painful, hardship, distress
  adjective (neuter)
  Past Passive Participle
  From root kaṣ (to rub, to harass)
  Root: kaṣ (class 1)
• mukha – mouth, face, principal part, front
  noun (neuter)

असुखे (asukhe) - in unhappiness; in sorrow

(noun)

Locative, neuter, singular of asukha

asukha - unhappiness, sorrow, pain

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-
  indeclinable
  Negative prefix
• sukha – happiness, joy, pleasure
  noun (neuter)

काम् (kām) - which (feminine singular)

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which

गतिम् (gatim) - destination, state, path

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, destination, state, condition, transmigration

Derived from root gam (to go)

Root: gam (class 1)

प्रतिपत्स्यामः (pratipatsyāmaḥ) - we shall attain; we shall reach

(verb)

1st person , plural, active, future (lṛṭ) of pratipats

Future Tense

From root pad (to go), with prefix prati, future 1st person plural

Prefix: prati

Root: pad (class 4)

नीलाम् (nīlām) - blue; dark blue

(adjective)

Accusative, feminine, singular of nīla

nīla - blue, dark blue, sapphire

कृष्णाम् (kṛṣṇām) - black; dark

(adjective)

Accusative, feminine, singular of kṛṣṇa

kṛṣṇa - black, dark, dark-blue, Krishna (proper noun)

अधमाम् (adhamām) - lowest, vilest, worst

(adjective)

Accusative, feminine, singular of adhama

adhama - lowest, meanest, worst, base

अथ (atha) - then, now, moreover

(indeclinable)