महाभारतः mahābhārataḥ - book-12, chapter-271, verse-51

संहारकाले परिदग्धकाया ब्रह्माणमायान्ति सदा प्रजा हि ।
चेष्टात्मनो देवगणाश्च सर्वे ये ब्रह्मलोकादमराः स्म तेऽपि ॥५१॥

51. saṁhārakāle paridagdhakāyā; brahmāṇamāyānti sadā prajā hi ,
ceṣṭātmano devagaṇāśca sarve; ye brahmalokādamarāḥ sma te'pi.

51. saṃhārakāle paridagdhakāyāḥ
brahmāṇam āyānti sadā prajāḥ hi
ceṣṭātmanaḥ devagaṇāḥ ca sarve
ye brahmalokāt amarāḥ sma te api

51. saṃhārakāle paridagdhakāyāḥ prajāḥ hi sadā brahmāṇam āyānti.
ca sarve ceṣṭātmanaḥ devagaṇāḥ ye brahmalokāt amarāḥ sma te api (brahmāṇam āyānti).

51. At the time of dissolution, all creatures (prajāḥ) whose bodies are consumed by fire always approach Brahma. And all the hosts of gods (devagaṇāḥ) whose inherent nature is activity (ceṣṭātman), even those who are immortal from Brahmaloka, they too, approach (Brahma).

Words meanings summery:

• संहारकाले (saṁhārakāle) - at the time of dissolution/destruction

• परिदग्धकायाः (paridagdhakāyāḥ) - whose bodies are completely burnt/consumed

• ब्रह्माणम् (brahmāṇam) - to Brahma

• आयान्ति (āyānti) - they approach, come towards

• सदा (sadā) - always

• प्रजाः (prajāḥ) - creatures, beings, progeny

• हि (hi) - indeed, surely

• चेष्टात्मनः (ceṣṭātmanaḥ) - of the active self, whose nature is activity

• देवगणाः (devagaṇāḥ) - hosts of gods, groups of deities

• च (ca) - and

• सर्वे (sarve) - all

• ये (ye) - who, those who

• ब्रह्मलोकात् (brahmalokāt) - from Brahmaloka (the world of Brahma)

• अमराः (amarāḥ) - immortal

• स्म (sma) - (particle) indicating past tense with present verb

• ते (te) - those, they

• अपि (api) - also, even

Words meanings and morphology

संहारकाले (saṁhārakāle) - at the time of dissolution/destruction

(noun)

Locative, masculine, singular of saṃhārakāla

saṁhārakāla - time of dissolution, period of destruction

Compound type : tatpuruṣa (saṃhāra+kāla)

• saṃhāra – dissolution, destruction
  noun (masculine)
  Prefix: sam
  Root: hṛ (class 1)
• kāla – time, period
  noun (masculine)

परिदग्धकायाः (paridagdhakāyāḥ) - whose bodies are completely burnt/consumed

(adjective)

Nominative, masculine, plural of paridagdhakāya

paridagdhakāya - having a body entirely burnt, whose body is consumed

Compound type : bahuvrīhi (paridagdha+kāya)

• paridagdha – completely burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  Formed from prefix pari- + root dah-
  Prefix: pari
  Root: dah (class 1)
• kāya – body
  noun (masculine)

ब्रह्माणम् (brahmāṇam) - to Brahma

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahma (the creator god)

आयान्ति (āyānti) - they approach, come towards

(verb)

3rd person , plural, active, present indicative (laṭ) of āyānti

Present 3rd plural of root yā- with prefix ā-

Prefix: ā

Root: yā (class 2)

सदा (sadā) - always

(indeclinable)

प्रजाः (prajāḥ) - creatures, beings, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - creatures, beings, progeny, mankind

हि (hi) - indeed, surely

(indeclinable)

चेष्टात्मनः (ceṣṭātmanaḥ) - of the active self, whose nature is activity

(noun)

Genitive, masculine, singular of ceṣṭātman

ceṣṭātman - active self, soul whose nature is activity (ātman)

Compound type : tatpuruṣa (ceṣṭā+ātman)

• ceṣṭā – activity, exertion, effort
  noun (feminine)
  Root: ceṣṭ (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

देवगणाः (devagaṇāḥ) - hosts of gods, groups of deities

(noun)

Nominative, masculine, plural of devagaṇa

devagaṇa - host of gods, group of deities

Compound type : tatpuruṣa (deva+gaṇa)

• deva – god, deity
  noun (masculine)
• gaṇa – host, group, multitude
  noun (masculine)

च (ca) - and

(indeclinable)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, that (relative pronoun)

ब्रह्मलोकात् (brahmalokāt) - from Brahmaloka (the world of Brahma)

(noun)

Ablative, masculine, singular of brahmaloka

brahmaloka - world of Brahma, Brahma's realm

Compound type : tatpuruṣa (brahma+loka)

• brahma – Brahma (the creator god)
  proper noun (masculine)
• loka – world, realm
  noun (masculine)

अमराः (amarāḥ) - immortal

(adjective)

Nominative, masculine, plural of amara

amara - immortal, deathless, god

स्म (sma) - (particle) indicating past tense with present verb

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अपि (api) - also, even

(indeclinable)