महाभारतः mahābhārataḥ - book-12, chapter-271, verse-29

नानाभूतस्य दैत्येन्द्र तस्यैकत्वं वदत्ययम् ।
जन्तुः पश्यति ज्ञानेन ततः सत्त्वं प्रकाशते ॥२९॥

29. nānābhūtasya daityendra tasyaikatvaṁ vadatyayam ,
jantuḥ paśyati jñānena tataḥ sattvaṁ prakāśate.

29. nānābhūtasya daityendra tasya ekatvam vadati ayam
jantuḥ paśyati jñānena tataḥ sattvam prakāśate

29. daityendra! ayam nānābhūtasya tasya ekatvam vadati
jantuḥ jñānena paśyati tataḥ sattvam prakāśate

29. O king of Daityas, this (wise) one declares the oneness of that which has manifested in diverse forms. A living being (jantu) perceives this through knowledge, and then the pure essence (sattva) becomes manifest.

Words meanings summery:

• नानाभूतस्य (nānābhūtasya) - of that which has become manifold/diverse

• दैत्येन्द्र (daityendra) - O king of Daityas

• तस्य (tasya) - of that (one divine being mentioned earlier) (of that, of him)

• एकत्वम् (ekatvam) - oneness, unity

• वदति (vadati) - speaks, says, declares

• अयम् (ayam) - this (wise person or speaker of the verse) (this one, he)

• जन्तुः (jantuḥ) - living being, creature

• पश्यति (paśyati) - sees, perceives

• ज्ञानेन (jñānena) - by knowledge, through knowledge

• ततः (tataḥ) - then, from that, thereupon

• सत्त्वम् (sattvam) - the pure essence (sattva) (existence, reality, goodness, pure essence)

• प्रकाशते (prakāśate) - shines forth, becomes manifest, appears

Words meanings and morphology

नानाभूतस्य (nānābhūtasya) - of that which has become manifold/diverse

(adjective)

Genitive, masculine, singular of nānābhūta

nānābhūta - having become manifold, existing in various forms, diverse

Compound type : karmadhāraya (nānā+bhūta)

• nānā – various, diverse, manifold, different
  indeclinable
• bhūta – become, happened, existing, being, creature
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the verb root bhū (to be, to become).
  Root: bhū (class 1)

दैत्येन्द्र (daityendra) - O king of Daityas

(proper noun)

Vocative, masculine, singular of daityendra

daityendra - king/chief of the Daityas (a class of demons)

Compound type : tatpuruṣa (daitya+indra)

• daitya – a Daitya, a demon (son of Diti)
  noun (masculine)
• indra – chief, ruler, lord, the deity Indra
  noun (masculine)

तस्य (tasya) - of that (one divine being mentioned earlier) (of that, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एकत्वम् (ekatvam) - oneness, unity

(noun)

Accusative, neuter, singular of ekatva

ekatva - oneness, unity, identity, individuality

वदति (vadati) - speaks, says, declares

(verb)

3rd person , singular, active, present indicative (laṭ) of vad

Present Indicative

3rd person singular present active indicative of the verb root vad (to speak).

Root: vad (class 1)

अयम् (ayam) - this (wise person or speaker of the verse) (this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

जन्तुः (jantuḥ) - living being, creature

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, animal

Root: jan (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present Indicative

3rd person singular present active indicative, derived from root dṛś which has an irregular present stem paś-.

Root: dṛś (class 1)

ज्ञानेन (jñānena) - by knowledge, through knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

ततः (tataḥ) - then, from that, thereupon

(indeclinable)

सत्त्वम् (sattvam) - the pure essence (sattva) (existence, reality, goodness, pure essence)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, essence, reality, goodness, vitality (one of the three guṇas)

Derived from 'sat' (existing) + suffix -tva.

Root: as (class 2)

प्रकाशते (prakāśate) - shines forth, becomes manifest, appears

(verb)

3rd person , singular, middle, present indicative (laṭ) of prakāś

Present Indicative

3rd person singular present middle indicative (ātmanepada) of the verb root kāś (to shine) with prefix pra.

Prefix: pra

Root: kāś (class 1)