महाभारतः mahābhārataḥ - book-12, chapter-271, verse-28

मित्रश्च वरुणश्चैव यमोऽथ धनदस्तथा ।
ते पृथग्दर्शनास्तस्य संविदन्ति तथैकताम् ।
एकस्य विद्धि देवस्य सर्वं जगदिदं वशे ॥२८॥

28. mitraśca varuṇaścaiva yamo'tha dhanadastathā ,
te pṛthagdarśanāstasya saṁvidanti tathaikatām ,
ekasya viddhi devasya sarvaṁ jagadidaṁ vaśe.

28. mitraḥ ca varuṇaḥ ca eva yamaḥ atha
dhanadaḥ tathā te pṛthak darśanāḥ
tasya saṃvidanti tathā ekatām ekasya
viddhi devasya sarvam jagat idam vaśe

28. mitraḥ ca varuṇaḥ ca eva yamaḥ atha
dhanadaḥ tathā te tasya pṛthak darśanāḥ
[santi] tathā ekatām saṃvidanti ekasya
devasya idam sarvam jagat vaśe [asti] viddhi

28. Mitra, Varuṇa, Yama, and Dhanada (Kubera) likewise – these are distinct manifestations of that (dharma), yet they comprehend its oneness. Understand that this entire universe (jagat) is under the control of that one divine being (deva).

Words meanings summery:

• मित्रः (mitraḥ) - Mitra (a Vedic deity), friend, companion

• च (ca) - and

• वरुणः (varuṇaḥ) - Varuna (a Vedic deity)

• च (ca) - and

• एव (eva) - indeed, only, just

• यमः (yamaḥ) - Yama (the god of death), restraint

• अथ (atha) - then, moreover, now

• धनदः (dhanadaḥ) - Kubera (Dhanada) (giver of wealth, Kubera)

• तथा (tathā) - thus, so, likewise

• ते (te) - these (deities) (they)

• पृथक् (pṛthak) - separately, distinctly

• दर्शनाः (darśanāḥ) - manifestations (views, manifestations, appearances)

• तस्य (tasya) - of that (dharma or divine being) (of that, of him)

• संविदन्ति (saṁvidanti) - they know, they understand, they agree

• तथा (tathā) - yet (thus, so, likewise)

• एकताम् (ekatām) - oneness, unity

• एकस्य (ekasya) - of the one (divine being) (of one, of the single)

• विद्धि (viddhi) - know! understand!

• देवस्य (devasya) - of the god, of the divine being

• सर्वम् (sarvam) - entire (all, whole, entire)

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• वशे (vaśe) - under control, in power, in subjection

Words meanings and morphology

मित्रः (mitraḥ) - Mitra (a Vedic deity), friend, companion

(proper noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, the Vedic deity Mitra

च (ca) - and

(indeclinable)

वरुणः (varuṇaḥ) - Varuna (a Vedic deity)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuna (a Vedic deity, god of cosmic order, sky, waters)

Root: vṛ (class 5)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

यमः (yamaḥ) - Yama (the god of death), restraint

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (Hindu god of death and justice), restraint, control

Root: yam (class 1)

अथ (atha) - then, moreover, now

(indeclinable)

धनदः (dhanadaḥ) - Kubera (Dhanada) (giver of wealth, Kubera)

(proper noun)

Nominative, masculine, singular of dhanada

dhanada - giver of wealth, an epithet of Kubera (god of wealth)

Compound type : upapada-tatpuruṣa (dhana+da)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• da – giving, giver
  adjective (masculine)
  Root: dā (class 1)

तथा (tathā) - thus, so, likewise

(indeclinable)

ते (te) - these (deities) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

दर्शनाः (darśanāḥ) - manifestations (views, manifestations, appearances)

(noun)

Nominative, masculine, plural of darśana

darśana - seeing, vision, view, manifestation, doctrine, philosophy

Root: dṛś (class 1)

तस्य (tasya) - of that (dharma or divine being) (of that, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

संविदन्ति (saṁvidanti) - they know, they understand, they agree

(verb)

3rd person , plural, active, present indicative (laṭ) of saṃvid

Present Indicative

3rd person plural present active indicative of the verb root vid (to know) with prefix sam.

Prefix: sam

Root: vid (class 2)

तथा (tathā) - yet (thus, so, likewise)

(indeclinable)

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity

एकस्य (ekasya) - of the one (divine being) (of one, of the single)

(numeral)

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular imperative active of the verb root vid (to know).

Root: vid (class 2)

देवस्य (devasya) - of the god, of the divine being

(noun)

Genitive, masculine, singular of deva

deva - god, divine being, celestial being

Root: div (class 4)

सर्वम् (sarvam) - entire (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Derived from root gam (to go) by reduplication and suffixation, or used as a noun.

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

वशे (vaśe) - under control, in power, in subjection

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection, dominion

Root: vaś (class 2)