महाभारतः mahābhārataḥ - book-12, chapter-159, verse-66

अमानुषीषु गोवर्जमनावृष्टिर्न दुष्यति ।
अधिष्ठातारमत्तारं पशूनां पुरुषं विदुः ॥६६॥

66. amānuṣīṣu govarjamanāvṛṣṭirna duṣyati ,
adhiṣṭhātāramattāraṁ paśūnāṁ puruṣaṁ viduḥ.

66. amānuṣīṣu go varjam anāvṛṣṭiḥ na duṣyati
adhiṣṭhātāram attāram paśūnām puruṣam viduḥ

66. amānuṣīṣu go varjam anāvṛṣṭiḥ na duṣyati
paśūnām adhiṣṭhātāram attāram puruṣam viduḥ

66. It is not considered a fault when drought affects non-human creatures, with the exception of cows. Sages know the supreme cosmic person (puruṣa) to be the controller and consumer of all animals.

Words meanings summery:

• अमानुषीषु (amānuṣīṣu) - among non-human beings

• गो (go) - cow (cow, cattle)

• वर्जम् (varjam) - excluding, except for

• अनावृष्टिः (anāvṛṣṭiḥ) - drought, lack of rain

• न (na) - not, no

• दुष्यति (duṣyati) - is considered a fault or sin (is harmed, is spoiled, is faulty, is sinful)

• अधिष्ठातारम् (adhiṣṭhātāram) - the controller, the supervisor, the ruler

• अत्तारम् (attāram) - the eater, the consumer

• पशूनाम् (paśūnām) - of animals, of cattle

• पुरुषम् (puruṣam) - the person, the cosmic person

• विदुः (viduḥ) - they know, they regard

Words meanings and morphology

अमानुषीषु (amānuṣīṣu) - among non-human beings

(adjective)

Locative, feminine, plural of amānuṣī

amānuṣī - non-human, inhuman

Feminine form of amānuṣa (a- + mānuṣa). Used substantively.

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-
  indeclinable
  Negative prefix.
• mānuṣa – human, belonging to man
  adjective (masculine)
  Derived from manu (man).

Note: Used as a noun referring to 'non-human species or creatures'.

गो (go) - cow (cow, cattle)

(noun)

Accusative, feminine, singular of go

go - cow, ox, cattle, earth, ray of light

Note: Part of the compound 'govarjam'.

वर्जम् (varjam) - excluding, except for

(indeclinable)

From √vṛj (to avoid, to abandon). Used as an adverb or part of a compound.

Root: vṛj (class 1)

Note: Forms a compound expression with 'go'.

अनावृष्टिः (anāvṛṣṭiḥ) - drought, lack of rain

(noun)

Nominative, feminine, singular of anāvṛṣṭi

anāvṛṣṭi - drought, absence of rain

Negative compound (a- + āvṛṣṭi). Āvṛṣṭi is from ā-√vṛṣ (to rain).

Compound type : nañ-tatpuruṣa (a+āvṛṣṭi)

• a – not, non-
  indeclinable
  Negative prefix.
• āvṛṣṭi – rain, downpour
  noun (feminine)
  From ā-√vṛṣ (to rain).
  Prefix: ā
  Root: vṛṣ (class 1)

न (na) - not, no

(indeclinable)

Note: Negating particle.

दुष्यति (duṣyati) - is considered a fault or sin (is harmed, is spoiled, is faulty, is sinful)

(verb)

3rd person , singular, active, present (laṭ) of √duṣ

Present Indicative Mood, Parasmaipada

3rd person singular present indicative of √duṣ.

Root: duṣ (class 4)

Note: Used impersonally or with 'anāvṛṣṭiḥ' as the subject.

अधिष्ठातारम् (adhiṣṭhātāram) - the controller, the supervisor, the ruler

(noun)

Accusative, masculine, singular of adhiṣṭhātṛ

adhiṣṭhātṛ - a presiding deity, a superintendent, an administrator, a controller

Agent noun from adhi-√sthā (to stand over, to rule, to preside).

Prefix: adhi

Root: sthā (class 1)

अत्तारम् (attāram) - the eater, the consumer

(noun)

Accusative, masculine, singular of attṛ

attṛ - an eater, a consumer, a devourer

Agent noun from √ad (to eat).

Root: ad (class 2)

पशूनाम् (paśūnām) - of animals, of cattle

(noun)

Genitive, masculine, plural of paśu

paśu - animal, cattle, beast

पुरुषम् (puruṣam) - the person, the cosmic person

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, soul, spirit, supreme cosmic person (puruṣa)

Note: Refers to the Supreme Being or cosmic principle.

विदुः (viduḥ) - they know, they regard

(verb)

3rd person , plural, active, present (laṭ) of √vid

Present Indicative Mood, Parasmaipada (Irregular)

3rd person plural present indicative of √vid (class 2 'adādi' root).

Root: vid (class 2)